The purpose of the article is to carry out a comparative analysis of the features of the use of martial arts on the theatre stage and in the cinema. The research methodology is based on historical, structural-analytical, comparative, and art studies approaches. The scientific novelty. Taking into account the world and domestic theatrical and cinematographic practices, the peculiarities of the use of martial arts in them are compared. Conclusions. The art of stage combat is based on military martial arts, which is confirmed by both literary primary sources and facts from the biographies of outstanding actors-performers of combat scenes in cinema. The technique of performing stage combat involves the use of techniques from different types of martial arts, however, in favour of creating more expressiveness and ensuring an increased level of safety for performers. The peculiarities of performing combat scenes in the theatre include limited space for combat techniques, due to the size of the stage; the dominance of the visual perception of the battle scene by the audience actually from a single angle – from the auditorium; since the scene of the battle in the performance, as a rule, takes a little time, performers are not required to perfectly perform a large list of techniques of stage combat; theatre actors usually have much more rehearsal time to stage a combat scene than movie actors; theatre actors do not have the right to do takes, that is, they have only one attempt to complete the task. During the production of combat scenes in the cinema, for the most part, there are no space restrictions, the scene can be shot from any angle, and if the combat trick fails, you can always shoot another take, in addition, the scene can be decorated with special effects and computer graphics. In cinema, an actor must have excellent physical training, be able to use a large number of different weapons, and have a wide range of martial arts skills, even though there are stuntmen who are able to perform what the actor cannot do. ...
Vadym Illenko's creative work as a cinematographer and director was not yet considered in detail aside a few publications, including those that consider his early works as film director. Vadym Illenko's filmography can be chronologically divided into several periods, which correspond to the periodization of Ukrainian cinema. The first, Thaw period was very intense for his creative output; it included seven films which Vadym Illenko has shot as a cinematographer (Journey to Youth, Simple Thing, Military Secret, Coming to You, Oleksa Dovbush, Chasing Two Hares, Only Statues Keep Silence), as well as two films he directed (Veronika's Return, Southern Cross is Above Us). During this period, thanks to the cultural politics of the Thaw, the film industry was growing and new fresh forces entered cinema. The Thaw films often portrayed romantic persons as main characters; this was the case of Vadym Illenko's directorial debut. This film affirms such traits as nobleness, selflessness, and sympathizes with the characters that are ready to prefer the uncomfortable conditions of life for the sake of moral comfort. In other words, this film fits to the ethos of the Thaw. Soviet cinema of 1950s was eager to address the topics of underdeveloped areas, and Vadym Illenko's creative biography illustrates this trend. His films of the period featured adventures of alpinists, mysterious fortress in Crimea, marine rescue ship, virgin land, Antarctica. Vadym Illenko also took part in creating the most popular Ukrainian comedy of this period - Chasing Two Hares.The central for the second period of Vadym Illenko's creative biography was the work on the film The Eve of Ivan Kupalo, which testified his innovative approach to cinematography. Particularly important was the complicated search for color chord, which was achieved only due to professional obsession of cinematographer. Vadym Illenko's camera work in this film can be treated as an anthology of the best accomplishments of Ukrainian school of cinematography and is equal to the attainments of the world cinematography. The successful formal experiment was facilitated by the late Thaw, which was relatively prolonged in Ukraine. Yet, Vadym Illenko also made completely different kind of cinematography in films Postal Romance, White Bashlyk, as well as in his directorial work Cuckoo with Diploma.The third period (There Far, Beyond the River…, Feast of Backed Potato, School and others) was a period of Stagnation when there was a great pressure to make ideologically correct films which generally were deprived of any artistic merits.The fourth period (Ivan A., directorial work Pass it Over…) belongs to Perestroyka time with its creative freedom and possibility of realize long nurtured projects.Finally, during Independencetime Vadym Illenko worked as cinematographer on the film Hetman's Gems directed by Leonid Osyka (based on the novella Whirlpool, 1993, by Bohdan Lepky). This film is the last work of talented filmmaker Leonid Osyka. It depicts the period of Ruin, whenUkraine due to the internal squabbles was losing its power and statehood achieved during Bohdan Khmelnytsky's time. The cause of the squabbles, according to the authors, laid in the inability of every individual person to see beyond its private interests, in individualism which excludes love to the near ones and wider state interests.In 1991 Vadym Illenko co-authored screen play, directed and made cinematography of his best film The Last Bunker. The film revisited the events of Soviet time from the new perspective, which is free of the ideology enforced by the Communist Party. This film was an adaptation of the novella In Front of Tribunal by Leonid Borodin, based on the real story told to the author during his imprisonment in Soviet labor camp in 1960s. The internal struggle and moral opposition among perpetrators of Soviet repressive state apparatus faded onto background in the film. National resistance against Russian perpetrators was foregrounded. Vadym Illenko's film reveals the ways of criminal conduct Russian perpetrators, for example, how they kill Ukrainian intelligentsia while dressed as representatives of Ukrainian Insurgent Army. The film shows the war after the war, and the struggle between the unequal forces: a powerful, efficient repressive apparatus of NKVD-MVD on one side, and a national resistance to Russian occupation inWestern Ukraine on the other. Vadym Illenko made everything to stay true to the harsh reality of that struggle. There are no open battles in the film; the armed struggle was not possible by 1947. The struggle was conducted as an underground terror, UPA warriors were destroying representatives of NKVD-MVD and their collaborators; and in the film this is shown from point of view of the latter. The film exposes slyness and perfidy of experienced captain Shytov, who is ready to sacrifice the local population and even his colleagues in the sake of his career.The last work on Vadym Illenko's filmography is an adaptation of the novel Helli and Nock by Olaksander Granin. Vadym Illenko turned to the work of romantic writer in the pragmatic time proving that the person with realistic and sober thinking was able to contain the trust in strong and pure hearts.For a long time Vadym Illenko stayed in the shadow of his brother, Yuri Illenko, an ambitious and successful director and cinematographer, a prizewinner of international festivals. Yet, Vadym Illenko also experienced a moment of success. It happened during the 1990s, the disadvantageous period for film production that almost halted in Ukraineand in the whole Post-Soviet space. During this time the comedy Chasing Two Hares, which Vadym Illenko shoot as a director of photography, became extremely popular.Vadym Illenko was highly prized for his professional qualities and reliability, which he proved from the very beginning of his career in the second half of 1950s. He successfully shot films in extreme circumstances, for example such films as Journey to Youth and Oleksa Dovbush. Vadym Illenko's cinematography exposes a wide pallet, yet his work is recognizable. He always inspires optimism with the help of visual means; he always tries to give chance to the characters to improve the drawbacks. When human impasse and repentance is shown, as in the film Nonsense based on Chekhov's story, there is a prospect for hope opened in the field of vision. Vadym Illenko didn't overaccentuate violence in the films which displayed cruelty; he was able to relate such episodes to the environment, which affirmed universals and eternity of existence. As a director Vadym Illenko tended to assert his trust in humanity, indestructability of goodness. Vadym Illenko affirmed eternal values even when he shot the ironic, sparkling comedy Chasing Two Hares. Vadym Illenko was considered as an authority, yet he was a humble person. He never flaunted his professional abilities preferring to prove them in his work. ; Постановочно-складні, експериментальні й жанрові фільми українського кіно радянських часів кінооператор Вадим Іллєнко знімав, маючи репутацію високого професіонала і людини, цілком відданої своїй справі, що і поєднувало все зняте ним. І якби він зняв усього два фільми — «За двома зайцями» та «Вечір на Івана Купала» — його ім'я увійшло б в історію українського кіно. Він же зняв дев'ятнадцять. А крім того, поставив шість картин як кінорежисер, серед яких пальма першості належить стрічці «Останній бункер». Аналіз операторського і режисерського спадку майстра і становить зміст статті.
Vadym Illenko's creative work as a cinematographer and director was not yet considered in detail aside a few publications, including those that consider his early works as film director. Vadym Illenko's filmography can be chronologically divided into several periods, which correspond to the periodization of Ukrainian cinema. The first, Thaw period was very intense for his creative output; it included seven films which Vadym Illenko has shot as a cinematographer (Journey to Youth, Simple Thing, Military Secret, Coming to You, Oleksa Dovbush, Chasing Two Hares, Only Statues Keep Silence), as well as two films he directed (Veronika's Return, Southern Cross is Above Us). During this period, thanks to the cultural politics of the Thaw, the film industry was growing and new fresh forces entered cinema. The Thaw films often portrayed romantic persons as main characters; this was the case of Vadym Illenko's directorial debut. This film affirms such traits as nobleness, selflessness, and sympathizes with the characters that are ready to prefer the uncomfortable conditions of life for the sake of moral comfort. In other words, this film fits to the ethos of the Thaw. Soviet cinema of 1950s was eager to address the topics of underdeveloped areas, and Vadym Illenko's creative biography illustrates this trend. His films of the period featured adventures of alpinists, mysterious fortress in Crimea, marine rescue ship, virgin land, Antarctica. Vadym Illenko also took part in creating the most popular Ukrainian comedy of this period - Chasing Two Hares.The central for the second period of Vadym Illenko's creative biography was the work on the film The Eve of Ivan Kupalo, which testified his innovative approach to cinematography. Particularly important was the complicated search for color chord, which was achieved only due to professional obsession of cinematographer. Vadym Illenko's camera work in this film can be treated as an anthology of the best accomplishments of Ukrainian school of cinematography and is equal to the attainments of the world cinematography. The successful formal experiment was facilitated by the late Thaw, which was relatively prolonged in Ukraine. Yet, Vadym Illenko also made completely different kind of cinematography in films Postal Romance, White Bashlyk, as well as in his directorial work Cuckoo with Diploma.The third period (There Far, Beyond the River…, Feast of Backed Potato, School and others) was a period of Stagnation when there was a great pressure to make ideologically correct films which generally were deprived of any artistic merits.The fourth period (Ivan A., directorial work Pass it Over…) belongs to Perestroyka time with its creative freedom and possibility of realize long nurtured projects.Finally, during Independencetime Vadym Illenko worked as cinematographer on the film Hetman's Gems directed by Leonid Osyka (based on the novella Whirlpool, 1993, by Bohdan Lepky). This film is the last work of talented filmmaker Leonid Osyka. It depicts the period of Ruin, whenUkraine due to the internal squabbles was losing its power and statehood achieved during Bohdan Khmelnytsky's time. The cause of the squabbles, according to the authors, laid in the inability of every individual person to see beyond its private interests, in individualism which excludes love to the near ones and wider state interests.In 1991 Vadym Illenko co-authored screen play, directed and made cinematography of his best film The Last Bunker. The film revisited the events of Soviet time from the new perspective, which is free of the ideology enforced by the Communist Party. This film was an adaptation of the novella In Front of Tribunal by Leonid Borodin, based on the real story told to the author during his imprisonment in Soviet labor camp in 1960s. The internal struggle and moral opposition among perpetrators of Soviet repressive state apparatus faded onto background in the film. National resistance against Russian perpetrators was foregrounded. Vadym Illenko's film reveals the ways of criminal conduct Russian perpetrators, for example, how they kill Ukrainian intelligentsia while dressed as representatives of Ukrainian Insurgent Army. The film shows the war after the war, and the struggle between the unequal forces: a powerful, efficient repressive apparatus of NKVD-MVD on one side, and a national resistance to Russian occupation inWestern Ukraine on the other. Vadym Illenko made everything to stay true to the harsh reality of that struggle. There are no open battles in the film; the armed struggle was not possible by 1947. The struggle was conducted as an underground terror, UPA warriors were destroying representatives of NKVD-MVD and their collaborators; and in the film this is shown from point of view of the latter. The film exposes slyness and perfidy of experienced captain Shytov, who is ready to sacrifice the local population and even his colleagues in the sake of his career.The last work on Vadym Illenko's filmography is an adaptation of the novel Helli and Nock by Olaksander Granin. Vadym Illenko turned to the work of romantic writer in the pragmatic time proving that the person with realistic and sober thinking was able to contain the trust in strong and pure hearts.For a long time Vadym Illenko stayed in the shadow of his brother, Yuri Illenko, an ambitious and successful director and cinematographer, a prizewinner of international festivals. Yet, Vadym Illenko also experienced a moment of success. It happened during the 1990s, the disadvantageous period for film production that almost halted in Ukraineand in the whole Post-Soviet space. During this time the comedy Chasing Two Hares, which Vadym Illenko shoot as a director of photography, became extremely popular.Vadym Illenko was highly prized for his professional qualities and reliability, which he proved from the very beginning of his career in the second half of 1950s. He successfully shot films in extreme circumstances, for example such films as Journey to Youth and Oleksa Dovbush. Vadym Illenko's cinematography exposes a wide pallet, yet his work is recognizable. He always inspires optimism with the help of visual means; he always tries to give chance to the characters to improve the drawbacks. When human impasse and repentance is shown, as in the film Nonsense based on Chekhov's story, there is a prospect for hope opened in the field of vision. Vadym Illenko didn't overaccentuate violence in the films which displayed cruelty; he was able to relate such episodes to the environment, which affirmed universals and eternity of existence. As a director Vadym Illenko tended to assert his trust in humanity, indestructability of goodness. Vadym Illenko affirmed eternal values even when he shot the ironic, sparkling comedy Chasing Two Hares. Vadym Illenko was considered as an authority, yet he was a humble person. He never flaunted his professional abilities preferring to prove them in his work. ; Постановочно-складні, експериментальні й жанрові фільми українського кіно радянських часів кінооператор Вадим Іллєнко знімав, маючи репутацію високого професіонала і людини, цілком відданої своїй справі, що і поєднувало все зняте ним. І якби він зняв усього два фільми — «За двома зайцями» та «Вечір на Івана Купала» — його ім'я увійшло б в історію українського кіно. Він же зняв дев'ятнадцять. А крім того, поставив шість картин як кінорежисер, серед яких пальма першості належить стрічці «Останній бункер». Аналіз операторського і режисерського спадку майстра і становить зміст статті.
The article provides an analysis of the development of Ukrainian historical cinema at the beginning of the XXI century through the prism of genre formation in the latest socio-economic and political conditions. The definition of historical cinema, its main features, the problem of identical reflection of real events in feature films are considered.The author summarizes and complements the definition of historical cinema as a genre of cinematography, defines its main features. A historical feature film has its own characteristics and one of the main is that it should not reflect the events of the past or present with full historical documentation, while maintaining the so-called «spirit of the era» through costumes, locations, props, language. The task of this genre is to show the heroes, or the hero against the background of the era, historical events through the worldview of individuals, which may be both real, and the result of director's imagination. A feature historical film looks like a work on a historical theme, in which there are real and fictional characters, the latter can be the main characters, and the real - supporting. This work is full not so much of attempts to screen events on the documentary basis, as to reconstruct certain historical events on the basis of documents, but with an author's-director's viewing.The article describes Ukrainian films based on historical events, considers the problem of reliability of historical processes reflected in Ukrainian cinema, the peculiarities of the formation of the image of a hero. Historical films are an indispensable element in the process of national-patriotic education, a reflection of historical events that have long been silenced by official historical science in Soviet times, a means of forming national identity and historical memory.
The purpose of the article is to investigate the system of functioning of the Ukrainian auteur cinematography in the 1960-80s, in the difficult Soviet times of the individuality and spirit oppression of the Ukrainian people as a nation in general and it is based on a comprehensive analysis and available scientific datas and sources. The relation of the auteur theory to the Ukrainian cinema of the Soviet period is going to be found out and also to investigate the development of prominent Ukrainian figures in the cinema and the peculiarities of their creative self-expression. Research Methodology. It is based on experiences caused by the problems and phenomena of modern screen art. To solve the set tasks, the following methods have been used: general scientific, analysis and synthesis, as well as philological, textological, structural and comparative, historical methods. The works of art history of the achievements in the Ukrainian and world cinema are being studied. The creative works of outstanding Ukrainian directors, screenwriters, cameramens and actors have been analyzed. The scientific novelty lies in the fact that the features and manifestations of the author's cinema of Ukraine in the 1960–1980s, completely unexplored materials, scientific works have a lot of evidence about the existence of authorship in Ukrainian cinema, therefore the specificity of the art of this period, as well as external factors affecting the directors during the creation of copyright works. The legal system of the period, and the peculiarities of copyright in Soviet times, are analyzed, the influence of political and juridical factors on the manifestation of the author's theory in Ukrainian cinema as a whole has been clarified. Conclsions. In the course of the study, the prerequisites and reasons for the emergence of the author's concept of its ethnic and national peculiarity, among the Soviet times traditional canons have been revealed. During the period of poetic cinema, a large number of Ukrainian literature works saw the light. ...
The increasing recently interest towards the art house cinema stipulates the relevance in the field of sociological investigations of the cinema proper as a social institution and directly the art cinema, as this area most brightly covers those pressing problems and cardinal social changes that occur nowadays. The article deals with the analysis of the film festival as a structural element when researching the art house cinema as a social institution. At the same time, carrying out the function of the mass media and social institution, the art house cinema represents a great interest for studying in the field of sociology. Acting as mass media, art cinema can originally influence its audience, forming specific models of behavior, social aims, and sometimes political views of its audience. A new judgment of factors of social institutionalization of art cinema is offered for consideration, one of which is the film festival. Basic research on the basis of modern scientific works of foreign researches of the cinema is conducted. This subject offers judgment of processes concerning social interaction in the framework of film festival acting as establishment for performing the function of mass media and a social institution on behalf of the art house cinema. ; Возрастающий в последнее время в мире интерес к артхаусному кинематографу определяет актуальность в области социологических исследований самого кинематографа как социального института и непосредственно артсинема, ведь именно это направление наиболее ярко освещает те острые проблемы и кардинальные социальные изменения в обществе, которые происходят в наши дни. Статья посвящена анализу кинофестиваля как структурного элемента при исследовании артхаусного кинематографа в качестве социального института. Одновременно выполняя функции средства массовой коммуникации и социального института, артхаусный кинематограф представляет большой интерес для изучения в области социологии. Выступая средством массовой коммуникации, «артсинема» может своеобразно влиять на свою аудиторию, формируя конкретные модели поведения, социальные установки, а иногда и политические взгляды своей аудитории. Предлагается к рассмотрению новое осмысление факторов социальной институционализации «артсинема», одним из которых является кинофестиваль. Проводится поисковое исследование на базе современных научных работ иностранных исследователей кинематографа. Данная тема предлагает осмысление процессов социальных интеракций в рамках кинофестивалей, выступающих в качестве учреждений для выполнения артхаусным кинематографом функций средства массовой коммуникации и социального института. ; Возрастающий в последнее время в мире интерес к артхаусному кинематографу определяет актуальность в области социологических исследований самого кинематографа как социального института и непосредственно артсинема, ведь именно это направление наиболее ярко освещает те острые проблемы и кардинальные социальные изменения в обществе, которые происходят в наши дни. Статья посвящена анализу кинофестиваля как структурного элемента при исследовании артхаусного кинематографа в качестве социального института. Одновременно выполняя функции средства массовой коммуникации и социального института, артхаусный кинематограф представляет большой интерес для изучения в области социологии. Выступая средством массовой коммуникации, «артсинема» может своеобразно влиять на свою аудиторию, формируя конкретные модели поведения, социальные установки, а иногда и политические взгляды своей аудитории. Предлагается к рассмотрению новое осмысление факторов социальной институционализации «артсинема», одним из которых является кинофестиваль. Проводится поисковое исследование на базе современных научных работ иностранных исследователей кинематографа. Данная тема предлагает осмысление процессов социальных интеракций в рамках кинофестивалей, выступающих в качестве учреждений для выполнения артхаусным кинематографом функций средства массовой коммуникации и социального института.
The article describes the main stages of the history of film phototheodolite and its scope for military purposes and science. The history of manufacturers, who were the first to create prototypes of film phototheodolite, as well as designers who improved its structure by making qualitatively new changes in the design of the device. The role it played in scientific research, in particular, in determining the parameters of position and orientation of fast-moving objects in space, film phototheodolite KFT-10/20 and its place in the museum exposition of the Kiev Astronomical Observatory. Emphasis is placed on the use of the device for astronomical purposes. Its structure, use (for military purposes), improvement and re-equipment (with further use for scientific purposes), as well as modern analogues are described. Key words: film phototheodolite, optics, observation, photography, trajectory measuring instruments, visual tracking. ; У статті описано основні етапи історії створення кінофототеодоліту та сферу його використання у військових цілях та науці. Показано роль, яку прилад відіграв у наукових дослідженнях, зокрема, щодо визначення параметрів положення та орієнтації швидко-рухомих об'єктів в просторі, висвітлено місце кінофототеодоліту КФТ-10/20 у музейній експозиції Київської Астрономічної обсерваторії. Описано його будову, використання, удосконалення та сучасні аналоги. Ключові слова: кінофототеодоліт, оптика, спостереження, фотографування, траекторно-вимірювальні засоби, візуальне відстеження.
The article describes the main stages of the history of film phototheodolite and its scope for military purposes and science. The history of manufacturers, who were the first to create prototypes of film phototheodolite, as well as designers who improved its structure by making qualitatively new changes in the design of the device. The role it played in scientific research, in particular, in determining the parameters of position and orientation of fast-moving objects in space, film phototheodolite KFT-10/20 and its place in the museum exposition of the Kiev Astronomical Observatory. Emphasis is placed on the use of the device for astronomical purposes. Its structure, use (for military purposes), improvement and re-equipment (with further use for scientific purposes), as well as modern analogues are described. Key words: film phototheodolite, optics, observation, photography, trajectory measuring instruments, visual tracking. ; У статті описано основні етапи історії створення кінофототеодоліту та сферу його використання у військових цілях та науці. Показано роль, яку прилад відіграв у наукових дослідженнях, зокрема, щодо визначення параметрів положення та орієнтації швидко-рухомих об'єктів в просторі, висвітлено місце кінофототеодоліту КФТ-10/20 у музейній експозиції Київської Астрономічної обсерваторії. Описано його будову, використання, удосконалення та сучасні аналоги. Ключові слова: кінофототеодоліт, оптика, спостереження, фотографування, траекторно-вимірювальні засоби, візуальне відстеження.
В статті надано аналіз розвитку українського історичного кіно початку ХХІ століття через призму формування жанру в новітніх соціально-економічних та політичних умовах. Розглядається визначення історичного кіно, його основні риси, проблема ідентичного відображення реальних подій в ігрових фільмах.Автор узагальнює і доповнює визначення історичного кіно як жанру кіномистецтва, визначає його головні риси. Історичний художній фільм має свої особливості і одна із головних полягає в тому, що він не повинен відображати події минулого, або сьогодення із повною історичною документальністю, зберігаючи в той же час так званий «дух епохи» завдяки костюмам, локаціям, реквізиту, мові. Завдання цього жанру полягає в показі героїв, або героя на тлі епохи, історичних подій через світосприйняття окремих осіб, які можуть бути реальними, так і результатом режисерського вимислу. Художній історичний фільм виглядає як твір на історичну тему, у якому присутні реальні і надумані персонажі, останні при тому можуть бути головними героями, а реальні другорядними. Це твір насичений не стільки спробами екранізувати події на документальній підставі, скільки реконструювати певні історичні події на основі документів, але із авторським-режисерським прочитанням.У статті охарактеризовано українські кінострічки засновані на історичних подіях, розглядається проблема достовірності історичних процесів, відображених в українському кінематографі, особливості формування образу героя. Історичні фільми є незамінним елементом в процесі національно-патріотичного виховання, відображенні історичних подій, які були довгий час замовчувані офіційною історичною наукою за радянських часів, засобом формування національної ідентичності та історичної пам'яті. ; The article provides an analysis of the development of Ukrainian historical cinema at the beginning of the XXI century through the prism of genre formation in the latest socio-economic and political conditions. The definition of historical cinema, its main features, the problem of identical reflection of real events in feature films are considered.The author summarizes and complements the definition of historical cinema as a genre of cinematography, defines its main features. A historical feature film has its own characteristics and one of the main is that it should not reflect the events of the past or present with full historical documentation, while maintaining the so-called «spirit of the era» through costumes, locations, props, language. The task of this genre is to show the heroes, or the hero against the background of the era, historical events through the worldview of individuals, which may be both real, and the result of director's imagination. A feature historical film looks like a work on a historical theme, in which there are real and fictional characters, the latter can be the main characters, and the real - supporting. This work is full not so much of attempts to screen events on the documentary basis, as to reconstruct certain historical events on the basis of documents, but with an author's-director's viewing.The article describes Ukrainian films based on historical events, considers the problem of reliability of historical processes reflected in Ukrainian cinema, the peculiarities of the formation of the image of a hero. Historical films are an indispensable element in the process of national-patriotic education, a reflection of historical events that have long been silenced by official historical science in Soviet times, a means of forming national identity and historical memory.
Against the background of the realization of integration processes in Ukraine, the problem of an inclusive educational space developing becomes important as well as the problem of training of future teachers who are competent, responsible, skilled and socially-cultured, and are able to work conditions of inclusive education. The article raises the problem of formation of social culture of future educators in conditions of the inclusive film club. On the basis of thorough and meaningful analysis of literature and pedagogical experience, the specifics of the inclusive educational environment are determined and its main characteristics are specified. The impact of cinema on the personality is substantially characterized. The socio-educational role of cinematography is determined, it is noted that cinema can show significantly more extensive connections between people, problems and subjects than other arts. The forms and methods of work in the inclusive film club are determined. The rules and contents of work in the film club are identified. The analysis of the spirit of creativity of future teachers in the institution of higher pedagogical education as a process of mastering the spiritual experience of mankind, enrichment of vital values, knowledge of oneself and the world picture as a way of seeing the harmony of nature and man. The features of «inclusive educational space» and its types have been determined. Revealing the peculiarities of training of future social workers and social зувфпщпгуі in the context of developing of an inclusive society, the existing regulatory framework has been covered. The author of the article has paid attention both to Ukrainian legislation and to the world. It has been determined that the development of an inclusive educational space as the part of an inclusive society involves dual social support for children and the youth with special needs. ; На тлі розгортань інтеграційних процесів в Україні важливою стає проблема розбудови інклюзивного освітнього простору. Не менш важливою є проблема підготовки майбутніх вчителів покликаних працювати і умовах інклюзивної освіти – компетентних, відповідальних, кваліфікованих і соціально культурних. В статті порушено проблему формування соціальної культури майбутніх педагогів в умовах інклюзивного кіноклубу. Метою статті є обґрунтувати можливості формування соціальної культури у майбутніх вчителів в умовах інклюзивного кіноклубу На основі ґрунтовного і змістовного аналізу літератури і педагогічного досвіду визначено специфіку інклюзивного освітнього середовища і визначено основні його характеристики. Змістовно характеризується вплив кіномистецтва на особистість. Визначено соціально-виховну роль кінематографу, зазначається, що кіно може показати значно більш широкі зв'язки між людьми, проблемами, предметами, ніж інші мистецтва. Визначено форми та методи роботи в інклюзивному кіноклубі. Визначено правила і зміст роботи в кіноклубі.
Actuality. Management as a phenomenon of culture and an exclusively unique object of scientific knowledge occupies a special place in the life of society. As historical development of mankind is complicated as organizational structures, as well as the culture of management and a set of theories that describe them. However, modern science does not take into account that radical changes in organizational reality occur not continuously, but during the bifurcation of civilization. A specific culture that arose precisely in such conditions is mechanistic management, the study of which is devoted to this article. Purpose and methods. The purpose of the article is a theoretical and historical analysis of the culture of mechanistic management, the identification of the basic determinants of the genesis of this management culture and the formation of the main directions of its development in conditions of industrialism. The methodological basis of the research is the dialectical principle of cognition, systemic, civilization, historical approaches to the study of social phenomena and processes, and the fundamental provisions of the theory of management. Results. The objective preconditions of the formation of a culture of mechanistic management are determined: European science and mechanism arising from the Newtonian picture of the world – the presentation of organizational reality as a machine, as well as atomism, rationalism and social Darwinism as a "natural law" about inter-species struggle; Protestant ethics as a justification of profit; political economy, which introduced the economy in the form of a machine operating under the laws of Newtonian mechanics; great scientific and technical discoveries, demanding new forms of organization of production. The essence of the article is given, comparative characteristics are given and prospects of further application of the main directions of culture of mechanistic management: scientific organization of labor and management are outlined; administrative management; the ...
The article considers the classification of legal culture by species, depending on the subjects, its carriers on social, group and individual, certain levels (ordinary (everyday), professional, scientific and theoretical) defines its functions, which are the basis for the specialist to perform basic and ongoing activities, that is, professional responsibilities. The functions are: legal support for the process of becoming a new statehood, development and transformation of legal reality (cognitive-transformative), value-normative, legal-educational, communicative. It is proved that the function of legal support of the process of becoming a new statehood is ensured in various ways, in particular, the formation of legal knowledge, beliefs, habits, etc., that ensure their legitimate, socially active behavior in the legal sphere. It is important to develop the skills of legal activity of citizens and society as a whole, to reform the entire legal system. The cognitive-transformative function of the legal culture of a society is connected with the task of building a rule of law, which involves those crisis processes that take place in the economy, politics and society. The value and normative function of the legal culture of a society is aimed at ensuring the stable, harmonious, dynamic and effective functioning of all elements of the legal system. This function of legal culture is realized by means of the norms of law, which are needed by every citizen for their successful adaptation within the state. The value-normative function of the legal culture of society encompasses a variety of phenomena and facts that are reflected in human actions, social institutions, etc. Educational function of the legal culture of society is expressed in the development of legal qualities of the individual. The transformation of legal prescriptions, norms of law into habit, into a natural regulator of the citizen's activity presupposes that they have been mastered by a person and have become his inner conviction. An important place among the functions is the communicative function. With the help of the institutes of society's legal culture, political and legal interconnection between the state and the individual, between all elements of political, legal systems, nations, social groups is carried out. Thanks to the mechanism of action of this function, the continuity in the development of the legal culture throughout the development of our society is carried out. These functions are interconnected and interdependent, complementing and enriching each other. They reproduce the real process of legal culture functioning. It has been established that the problem of the separation of the legal culture functions continues to be relevant and requires new research to be carried out in the context of analyzing the systemic links between the legal culture of both – society and the individual. Without analyzing the functional role of legal culture, it is impossible to understand its content and the patterns of development. ; У статті на основі класифікації правової культури на види залежно від суб'єктів, на суспільну, групову та індивідуальну, рівнів (звичайний (буденний), професійний, науково-теоретичний) визначено її функцій, які є фундаментом для виконання фахівцем своїх основних і постійних видів діяльності, тобто професійних обов'язків. Установлено, що проблема виокремлення функцій правової культури залишається актуальною і вимагає нових досліджень, у контексті аналізу системних зв'язків правової культури як суспільства, так і особистості.
The article considers the classification of legal culture by species, depending on the subjects, its carriers on social, group and individual, certain levels (ordinary (everyday), professional, scientific and theoretical) defines its functions, which are the basis for the specialist to perform basic and ongoing activities, that is, professional responsibilities. The functions are: legal support for the process of becoming a new statehood, development and transformation of legal reality (cognitive-transformative), value-normative, legal-educational, communicative. It is proved that the function of legal support of the process of becoming a new statehood is ensured in various ways, in particular, the formation of legal knowledge, beliefs, habits, etc., that ensure their legitimate, socially active behavior in the legal sphere. It is important to develop the skills of legal activity of citizens and society as a whole, to reform the entire legal system. The cognitive-transformative function of the legal culture of a society is connected with the task of building a rule of law, which involves those crisis processes that take place in the economy, politics and society. The value and normative function of the legal culture of a society is aimed at ensuring the stable, harmonious, dynamic and effective functioning of all elements of the legal system. This function of legal culture is realized by means of the norms of law, which are needed by every citizen for their successful adaptation within the state. The value-normative function of the legal culture of society encompasses a variety of phenomena and facts that are reflected in human actions, social institutions, etc. Educational function of the legal culture of society is expressed in the development of legal qualities of the individual. The transformation of legal prescriptions, norms of law into habit, into a natural regulator of the citizen's activity presupposes that they have been mastered by a person and have become his inner conviction. An important place among the functions is the communicative function. With the help of the institutes of society's legal culture, political and legal interconnection between the state and the individual, between all elements of political, legal systems, nations, social groups is carried out. Thanks to the mechanism of action of this function, the continuity in the development of the legal culture throughout the development of our society is carried out. These functions are interconnected and interdependent, complementing and enriching each other. They reproduce the real process of legal culture functioning. It has been established that the problem of the separation of the legal culture functions continues to be relevant and requires new research to be carried out in the context of analyzing the systemic links between the legal culture of both – society and the individual. Without analyzing the functional role of legal culture, it is impossible to understand its content and the patterns of development. ; У статті на основі класифікації правової культури на види залежно від суб'єктів, на суспільну, групову та індивідуальну, рівнів (звичайний (буденний), професійний, науково-теоретичний) визначено її функцій, які є фундаментом для виконання фахівцем своїх основних і постійних видів діяльності, тобто професійних обов'язків. Установлено, що проблема виокремлення функцій правової культури залишається актуальною і вимагає нових досліджень, у контексті аналізу системних зв'язків правової культури як суспільства, так і особистості.
Actuality. The technological revolution, the technology rapid development, increasing dynamism and uncertainty, a shift in societal attitudes make organizations to implement many different imperatorin. However, these transformations are not replacing hierarchical structures that accompany the organization throughout their existence. Contrary to forecasts of many scientists, about the inevitable demise of hierarchies in the new society, these structures will not disappear and successfully continue their existence. The question arises, why? Purpose and methods. The purpose of the article is the disclosure hierarchy as a phenomenon of organizational culture and investigate their long-term use of society. Methodological basis of research is the dialectical principle of cognition, systemic, historical, and cultural approaches to the study of organizational phenomena, the fundamental principles of systems theory and systems analysis, organization theory, management, psychology, sociology, and cultural studies. Results. The essence of hierarchy as cultural phenomenon and the basis of the control system. The paper discusses peculiarities of its construction at different stages of human development. It is established that the hierarchy is a contradictory unity of the various opposites (order and chaos, rational and humane, formal and informal, vertical and horizontal, rigid and flexible, authoritarian and democratic, elitist and egalitarian, etc.), mutual fight which is a source of continuous change and development of hierarchical systems, but can not be the end of their existence. Conclusions and discussion. The scientific novelty of the study results is to deepen the understanding of the hierarchies as a phenomenon of organizational culture, uncovering the causes, trends and patterns of their long-term use in the context of evolutionary development of mankind. Practical significance of the obtained results is in the possibility of their use in the organizational activities of the society and in addition management ...
The purpose of the article is to carry out a comparative analysis of the features of the use of martial arts on the theatre stage and in the cinema. The research methodology is based on historical, structural-analytical, comparative, and art studies approaches. The scientific novelty. Taking into account the world and domestic theatrical and cinematographic practices, the peculiarities of the use of martial arts in them are compared. Conclusions. The art of stage combat is based on military martial arts, which is confirmed by both literary primary sources and facts from the biographies of outstanding actors-performers of combat scenes in cinema. The technique of performing stage combat involves the use of techniques from different types of martial arts, however, in favour of creating more expressiveness and ensuring an increased level of safety for performers. The peculiarities of performing combat scenes in the theatre include limited space for combat techniques, due to the size of the stage; the dominance of the visual perception of the battle scene by the audience actually from a single angle – from the auditorium; since the scene of the battle in the performance, as a rule, takes a little time, performers are not required to perfectly perform a large list of techniques of stage combat; theatre actors usually have much more rehearsal time to stage a combat scene than movie actors; theatre actors do not have the right to do takes, that is, they have only one attempt to complete the task. During the production of combat scenes in the cinema, for the most part, there are no space restrictions, the scene can be shot from any angle, and if the combat trick fails, you can always shoot another take, in addition, the scene can be decorated with special effects and computer graphics. In cinema, an actor must have excellent physical training, be able to use a large number of different weapons, and have a wide range of martial arts skills, even though there are stuntmen who are able to perform what the actor cannot do. The popularity of an actor depends on the level of his performing skills and, in particular, his mastery of the art of stage combat. ; Цель исследования – осуществить сравнительный анализ особенностей использования боевых искусств на театральной сцене и в кинематографе. Методология исследования базируется на историческом, структурно-аналитическом, компаративном и искусствоведческом подходах. Новизна исследования. Исходя из мировой и отечественной сценической и кинематографической практик, осуществлен сравнительный анализ особенностей применения в них боевых искусств. Выводы. Искусство сценического боя в своей основе базируется на военных боевых искусствах, что подтверждается как литературными первоисточниками, так и фактами из биографий выдающихся актеров-исполнителей боевых сцен в кино. Техника исполнения сценического боя предполагает использование приемов из разных видов боевых искусств, однако в пользу создания большей выразительности и обеспечения повышенного уровня безопасности для исполнителей. К особенностям выполнения боевых сцен в театре можно отнести ограниченное пространство для выполнения боевых приёмов, что обусловлено размерами сценической площадки; доминирование визуального восприятия зрителем сцены боя фактически с одного ракурса – из зрительного зала; поскольку игровая сцена боя в спектакле, как правило, занимает немного времени, то от исполнителей не требуется умение в совершенстве выполнять значительный перечень приемов сценического боя; на постановку боевой сцены актеры театра обычно имеют гораздо больше репетиционного времени, чем актеры кино; театральные актеры не имеют права на использование дублей, а лишь одну попытку для достижения поставленной задачи. При постановке боевых сцен в кинематографе чаще нет ограничений в размере пространства, фрагмент можно снимать с любого ракурса, а при неудачном выполнении боевого трюка всегда можно снять еще один дубль, к тому же сцену можно украсить спецэффектами и компьютерной графикой. В кинематографе актер должен иметь прекрасную физическую подготовку, уметь пользоваться большим количеством разнообразного оружия и обладать широким диапазоном навыков боевых искусств, несмотря на то, что существуют каскадеры, способны выполнить то, что не умеет актер. Популярность актера зависит от уровня его исполнительского мастерства и, в частности, владения искусством сценического боя. ; Мета дослідження – здійснити порівняльний аналіз особливостей використання бойових мистецтв на театральній сцені та в кінематографі. Методологія дослідження базується на історичному, структурно-аналітичному, компаративному та мистецтвознавчому підходах. Новизна дослідження. Зважаючи на світову та вітчизняну сценічну та кінематографічну практику, порівняно особливості застосовування в них бойових мистецтв. Висновки. Мистецтво сценічного бою у своїй основі ґрунтується на військових бойових мистецтвах, що підтверджують як літературні першоджерела, так і факти з біографій видатних акторів-виконавців бойових сцен у кіно. Техніка виконання сценічного бою передбачає використання прийомів з різних видів бойових мистецтв, однак на користь створення більшої виразності та забезпечення підвищення рівня безпеки для виконавців. До особливостей виконання бойових сцен у театрі можемо зарахувати обмежений простір для виконання бойових прийомів, зумовлений розмірами сценічного майданчика; домінування візуального сприйняття глядачем сцени бою фактично з єдиного ракурсу – глядацької зали; оскільки ігрова сцена бою у виставі, як правило, займає небагато часу, від виконавців не вимагають уміння досконало виконувати значний перелік прийомів сценічного бою; на постановку бойової сцени актори театру зазвичай мають значно більше репетиційного часу, ніж актори кіно; театральні актори не мають право використовувати дублі, тобто в них є лише одна спроба виконати поставлене завдання. Під час постановки бойових сцен у кінематографі здебільшого немає обмежень у просторі, сцену можна знімати в будь-якому ракурсі, а в разі невдалого виконання бойового трюку завжди можна відзняти ще один дубль, до того ж сцену можна прикрасити спецефектами та комп'ютерною графікою. У кінематографі в актора має бути чудова фізична підготовка, він має вміти користуватися значною кількістю різноманітної зброї та володіти широким діапазоном навичок з бойових мистецтв, незважаючи на той факт, що є каскадери, які здатні виконати те, що не вміє актор. Популярність актора залежить від рівня його виконавської майстерності та, зокрема, володіння мистецтвом сценічного бою.