Suchergebnisse

Ovaj rad ispituje odnos između građanskih prosvjeda i društvenih medija iz perspektive istraživačkog programa kolektivnog djelovanja. Dok literatura ukazuje na snažne empirijske dokaze o pozitivnom odnosu između upotrebe društvenih medija i pojave građanskih prosvjeda, teorijsko je podupiranje ovog odnosa osporavano i često neodređeno. Nastojeći pružiti snažniju teorijsku osnovu za taj odnos, ovaj rad istražuje teorije kolektivnog djelovanja fokusirajući se na društvene medije i njihovu ulogu u rješavanju problema kolektivnog djelovanja onih koji se suprotstavljaju službenoj politici. Rad promišlja kako upotreba teorije kolektivnog djelovanja za razumijevanje društvenih medija i prosvjeda može poslužiti boljem razumijevanju pozitivnog odnosa između društvenih medija i pojave građanskih prosvjeda. ; This article examines the relationship between social protest and social media from the theoretical perspective of the Collective Action Research Program. While the literature shows strong empirical evidence for a positive relationship between social media use and incidents of social protest, the theoretical underpinnings of this relationship remain contested and often unspecified. In order to provide a stronger theoretical basis for this relationship this paper explores theories of collective action, focusing on how social media can assist in solving the dissident collective action problem. It argues that using collective action theory to understand social media and protest can better inform our understanding of how and why social media shares a positive relationship with incidents of social protest.

Autorica istražuje mogućnost da se pesimizam etablira kao relevantan pravac unutar teorije realizma međunarodnih odnosa u objašnjavanju kako prošlih, tako i budućih događaja u međunarodnoj politici. U radu se koristi metateorijska interpretativna metoda kako bi se iznijele neke od temeljnih niti vodilja misli pesimizma, pri čemu je fokus samo na klasičnom realizmu unutar realističke teorije, budući da su njezine postavke ujedno i temeljna izvorišta pesimizma. U prvom dijelu rada iznosi se temeljne odrednice i biti realizma i pesimizma, drugi dio se fokusira na intelektualnu pozadinu pesimistične misli u radovima Schopenhauera, Nietzschea i Freuda, a posljednji dio iznosi kritiku optimizma i temeljne opreke u poimanju koncepta vremena između pesimizma i optimizma, kao i implikacije koje pesimizam ima za međunarodne odnose. Pesimizam kao pravac unutar teorije realizma međunarodnih odnosa ima filozofsku snagu i jaku teorijsku pozadinu te može imati svoje mjesto unutar realističke teorije međunarodnih odnosa. ; The author evaluates the possibility of the concept of pessimism establishing itself as a relevant factor within the theory of realism in international relations, that is, for explaining past and future events in international politics. The approach applies the meta theoric interpretative method in order to expose some of the tenets of the leading pessimistic theories where the focus is on classical realism within the realistic theory, since its origins are also the fundamental origins of pessimism. The first part exposes the fundamental postulates and essence of realism and pessimism, while the second part focuses on the intellectual background of the pessimism thought found in the works of Schopenhauer, Nietzsche and Freud. The last part expose a criticism of optimism as well as the fundamental contradictions in understanding the concept of time between pessimism and optimism, as well as the implications of pessimism on international relations. Pessimism, as a part of the theory of realism in international ...

The author discusses some recent changes in the theoretical literature on globalization. He claims that the irreversibility of the globalization process is no longer taken for granted as in the enthusiastic literature on the subject during the 1990's. The globalization is no longer regarded as an untouchable structure, and for over a decade now, we are witnessing an overall questioning of the globalization process itself. Therefore, the author pays special attention to the theoretical works of Justin Rosenberg who claims that the age of globalization is over. For Rosenberg, the globalization was only an ideological construction supported by the so called globalization theory which has failed in all its aspects: as a general social theory, as a historical and sociological argument and as a basis for interpretation of actual events. As opposed to Rosebenrg, the author claims that globalization should be regarded as a 'metapolitical' concept with its semantic and political functions. Using the methodological assumptions of Reinhart Koselleck, the author shows that 'metapolitical' concepts reach their intellectual and political high point by accelerating history and by transcending the actual situation. After their revolutionary peak, they disappear or they change their meaning in order to refer to the 'new reality'. Based on the insights of Hannah Arendt, the author shows that globalization has lost its revolutionary potential, but also that the end of globalization theory would not necessarily follow. Adapted from the source document.

The author discusses some recent changes in the theoretical literature on globalization. He claims that the irreversibility of the globalization process is no longer taken for granted as in the enthusiastic literature on the subject during the 1990's. The globalization is no longer regarded as an untouchable structure, and for over a decade now, we are witnessing an overall questioning of the globalization process itself. Therefore, the author pays special attention to the theoretical works of Justin Rosenberg who claims that the age of globalization is over. For Rosenberg, the globalization was only an ideological construction supported by the so called globalization theory which has failed in all its aspects: as a general social theory, as a historical and sociological argument and as a basis for interpretation of actual events. As opposed to Rosebenrg, the author claims that globalization should be regarded as a 'metapolitical' concept with its semantic and political functions. Using the methodological assumptions of Reinhart Koselleck, the author shows that 'metapolitical' concepts reach their intellectual and political high point by accelerating history and by transcending the actual situation. After their revolutionary peak, they disappear or they change their meaning in order to refer to the 'new reality'. Based on the insights of Hannah Arendt, the author shows that globalization has lost its revolutionary potential, but also that the end of globalization theory would not necessarily follow. Adapted from the source document.

Mnoge su ekonomske teorije bazirane na pretpostavci da su pravila tržišta rezultat »prirodne« težnje racionalnih pojedinaca da ispune svoje osobne interese te da takvi »prirodni zakoni« omogućuju tržištu da se samo regulira. Na drugoj strani, njihovi kritičari inzistiraju na većoj ulozi društva i države u reguliranju tržišta. Razlike između ova dva tabora su očigledne: prva se razlika temelji na racionalnom pojedincu, a druga na ukorijenjenosti tržišta u društveni i politički kontekst. Jedni smatraju da tržišni zakoni proizlaze iz ljudske prirode, a drugi da proizlaze iz društveno-političkih normi. Međutim, oba se pristupa baziraju na modernističkim dihotomijama između subjekta i objekta, pojedinca i kolektiva, prirode i društva, što im onemogućuje da predstave svu kompleksnost umrežavanja heterogenih aktera u tržište. Ovaj tekst će predstaviti akter-mreža teoriju kao jedan alternativni pristup razumijevanju tržišta. Takav pristup implicira da niti se tržište može samo-regulirati, niti ga država može regulirati. Tržište je radije viđeno kao akter-mreža u kojoj heterogeni akteri participiraju u njegovoj konstrukciji i održavanju. ; Many economic theories are based on the assumption that the rules of the market are the results of "natural" tendencies of rational individuals to gain their interests, and that those »natural laws« enable the market to be self-regulated. Their critics insist on a more significant role of state and society in the regulation of the market. Differences between these two camps are apparent: the first approach is based on rational individuals, the second one is based on the embeddedness of markets in the social and political context. However, both approaches are based on modernist dichotomies between subject and object, individual and collective, nature and society, which make it difficult to render the complexity of linking heterogeneous actors in the market. This text will propose Actor-Network Theory as an alternative approach to understanding markets. Such an approach implies that neither can market be self-regulated nor can a state regulate it. The market is instead viewed as an actor-network in which heterogeneous actors participate in its construction and maintenance.

Hans J. Morgenthau, utemeljitelj realističke teorije međunarodne politike četrdesetih godina 20. stoljeća, donedavno se smatrao pozitivističkim teoretičarom "tvrde" politike moći u međunarodnoj politici. No sve veći akademski interes za njegovo djelo posljednjih godina pokazao je kako je riječ o kompleksnom misliocu koji je ponajprije teoretičar politike. U ovome rada autor prikazuje Morgenthauovu političku teoriju i njezine temeljne pojmove u trima razdobljima njihova razvoja: do Drugoga svjetskog rata, od kraja rata do šezdesetih godina i poslije šezdesetih. Posebno se osvrćući na glavne studije iz svakoga od tih razdoblja, autor nastoji dokazati da je svrha Morgenthauove teorije međunarodne politike bio pokušaj da se politika i političko konstituiraju kao odgovor na duboku društvenu i političku krizu modernog Zapada. Njegova realistička teorija međunarodne politike nije samo akademski pothvat nego i svojevrstan politički projekt. ; Hans J. Morgenthau, who founded realist theory of international politics in the 1940s, has until recently been considered a positivist theorist of crude power politics in international relations. However, in recent years, with rising academic interest for his works, Morgenthau has been seen as a complex thinker and primarily a political theorist. This article aims to show Morgenthau's political theory and its fundamental concepts that run through the three periods of his writing: up to the Second World War, during the post-war period, and in the 1960s. With a special overview of the pivotal studies from each of the above periods, this article will show that the purpose of Morgenthau's theory of international politics is an attempt at constructing politics and the political as an answer to the deep social and political crisis of the modern West. His realist theory of international politics is not just an academic endeavor but also a political project of sorts.

The term charisma was first used in theological writings. In the Old Testament literature, the term occurs only twice. However, in the New Testament it occurs seventeen times. It is used by St. Paul in the First Letter to the Corinthians, in the Letter to the Romans, in the Second Letter to the Corinthians. In the political context, the word charisma has been lavishly used in the analyses of national-socialist & Stalinist regimes. Charismatic legitimation is, primarily, a feature of various types of dictatorships & not of democratic, constitutional states. This is probably why charismatic aspects are so notorious in most contemporary social theory. 18 References. Adapted from the source document.

According to Luhmann, religion transforms the indefinable/un-defined into the definable/defined complexity, thus outlining the problems of the whole society. Due to this function, religion remains bound to the level of the entirety of a social system. Nevertheless, in time, in the course of the functional differentiation of society, different sub-systems have been created for different tasks (economy, science, politics, education, etc) & religion has been accorded the status of one such system. Besides distinguishing among various subsystems, this process implies the separation of diverse task-areas within the religious system itself. By & by, within the Christian religion, three functionally differentiated spheres have emerged which Luhmann labels as a) the church, ie, the entirety of spiritual communication in which the function of the system of religion is fulfilled for the whole social system; b) Diaconate (Diakonie), which performs the system's tasks towards other social sub-systems (these tasks, in line with the theory of systems, may be termed services Leistungen) as well as towards personal systems (in line with the theory of systems they may be termed pastoral -- Seelsorge); & c) theology (Theologie) whose role within the religious system may be described as reflexion (Reflexion) ie, the task of the reflexive contact of one's own identity. 1 Table, 10 References. Adapted from the source document.

Napor na uključenju načela održivosti u osnove prostornog planiranja u današnjem postsocijalističkom svijetu traži nove odnose između ustaljenih i suvremenih sudionika. Pojedini interesenti uključeni u razvoj, upravljanje i politiku djeluju na ishod regionalnih i urbanih sustava u Hrvatskoj ponekad bez obraćanja pozornosti na održivost. Njihovo djelovanje pokazuje nedostatak svijesti i negativan odnos prema održivosti u planerskoj praksi gdje je glavni cilj unaprijediti kakvoću života sadašnjih i budućih naraštaja. Bez dobrih ideja o nosivim kapacitetima i održivosti, neki od ovih sudionika zanemaruju planerska znanja i ekspertizu (CAVRIĆ, NEDOVIĆ – BUDIĆ, 2007.). Vještinama i znanjima planeri ih savjetuju, međutim, glavna pokretačka sila još je uvijek politički utjecaj. Takvi predlagači uspijevaju zaštititi svoje osobne probitke glede prostora i zemljišta nauštrb javnosti i običnih građana, podržavajući sustav izrade "preslikanih" planerskih izvješća, pogodujući tek daljem urbanom širenju i nenadziranoj izgradnji. Na žalost, poradi dužega vremenskog društvenog ignoriranja i jake sveze lobija investitora, arhitekata i građevinara, različite međunarodne planerske ideje s "održivošću na umu" još ne utječu na hrvatsku teoriju i praksu planiranja. Neke su od njih jednostavno neprihvaćane, netočno tumačene ili odbacivane zahvaljujući krutoj zakonskoj regulativi, nepostojanju formalnog školovanja planera i povlaštenom položaju tek jednog tipa ovlaštenih planera tj. arhitekata . Osjetljivost za alternativna razvojna rješenja, sudjelovanje javnosti, novine u ponašanju, organizaciji i tehnologijama, raznovrsnost pomagala za provedbu u planerskoj "kutiji s alatima", kao i različite vrste planerskih poslova u usmjeravanju održivih promjena, tek treba prepoznati u zemlji koja je u procesu pristupanja EU. Unatoč tomu, ovaj rad teži sumirati održivost i njezine sastavnice kao nove postavke, u kojima je glavna misao vodilja novoga globalnog pristupa planiranju, objavljena od Centra za ljudska naselja Ujedinjenih Naroda (UNCHS) kako slijedi: "Novo planiranje je manje kodirano i tehničko, više inovativno i poduzetničko. Ono je više sudioničko i usmjerenije projektima nego cjelovitim prostornim sustavima. Plansku ekspertizu sve češće ne zahtijeva samo država već i dioničarski i javni dijelovi građanskog društva. Prijeporno nije planiranje samo po sebi, nego njegov cilj: da li ga voditi uglavnom učinkovitošću, jačajući postojeću razdiobu bogatstva i moći, ili bi trebalo odigrati distribucijsku ulogu da može pomoći pri stvaranju minimalnih standarda urbanog življenja" (Hague, 2001.). ; Effort to incorporate sustainability aspects into the spatial planning agenda requires new relationships between conventional and new players in today's post-socialist world. Some stakeholders engaged in development, management and governance are sometimes tailoring the destiny of regional and urban systems in Croatia without sustainability concerns. Their activities show the lack of awareness and negative attitude towards sustainable planning practices where the major goal is to improve the quality of life of current and future generations. Without sound ideas about carrying capacities and sustainability, some of these actors have ignored the planning knowledge and expertise (CAVRIĆ, NEDOVIĆ – BUDIĆ, 2007). Planners advise upon them with their professional skill and knowledge but the driving force is still political power. These proponents have managed to safeguard their own spatial and land interests on the expense of the public and ordinary citizens, by maintaining the system of "copy-paste" planning blue prints, suitable for supporting emerging urban sprawl and uncontrolled construction activities. Unfortunately, due to the long-term social ignorance and strong alliance of developer's lobbies, architects and constructors, various international planning ideas with "sustainability in mind" have not affected Croatian planning theory and practice, yet. Some of them are petrified, misinterpreted or simply abolished owing to obstinate legislation, the non-existence of formal planning education, and the privileged position of only one brand of chartered planners (e.g. architects) . Alternative development solutions, such as public participation, behavioral, organizational and technological advances, diversity of implementing instruments in the planner's "toolkit", and the planner's numerous tasks in guiding sustainable change, are still to be recognized in this EU accession country. Notwithstanding, this paper aims to summaries sustainability and its derivates as the new paradigms, in which the guiding leitmotif of the new global agenda for planning is spelled out by the United Nations Centre for Human Settlements (2001b) as follows: "The new planning is less coded and technical, more innovative and entrepreneurial. It is more participatory and concerned with projects rather than whole spatial systems. Planning expertise is increasingly sought not only by the state, but also by the corporate sector and civil society. What is controversial is not planning per se, but its goal: whether it should be directed chiefly at efficiency, reinforcing the current distribution of wealth and power, or whether it should play a distributive role to help create minimum standards of urban liveability" (Hague, 2001).

The author describes the evolution of philosophical foundations of the mechanical & the organic principle, from Spencer to Whitehead as well as Durkheim's first application of these principles (mechanical & organic solidarity) & their sociological extensions as a form of sociability (L. v. Wiese, Gurvitch). The author gives a detailed review of the application of the mechanical & the organic as a structure of organization in the science of management (Burns, Stalker, & later theoreticians). The mechanical & the organic principles identify the structure of being, society, & organizations from the point of view of the capacities of individuals & their involuntary or voluntary ties. The mechanical & the organic are also the poles between which the structure of an organization varies depending on strategy, size, technology, & environment. 15 References. Adapted from the source document.

The paper examines the influence of neoclassical economics on the sociological approach to individual & collective behavior. The first part discusses the limitations of the Beckerian "hardcore" rationality model (homo economicus), leading to a dead-end street crowded with blinded economists & misled sociologists, as well as the virtues of the Simonesque "softcore" (or "contextual") rationality model, embracing the necessary sociocultural extensions. The second part of the paper confronts the "contextual," rational choice model with the "homo socioeconomicus" model of "embedded" rationality. Rejecting the "exogenous" (cynical) treatment of various effects of social interaction, displayed through the notion of refraction of rationality, the latter approach offers a more complex view of human motives partially molded by evolutionary (institutional) imperatives. 79 References. Adapted from the source document.

This paper has two objectives. Firstly, I would like to introduce the conceptual framework for foreign policy analysis: the so-called role theory. In order for us to explain & understand the foreign policies of nation-states, the role theory focuses on the reasoning of national political elites, their understanding of the international system & the perceived role of their own states within this larger system. I will introduce the concepts of the role theory, its epistemological underpinning & the most important analytical applications of it. Secondly, I intend to make a contribution to the discussions about the application of social constructivism (as an IR theory) to foreign policy analysis. Thanks to its metatheoretical assumptions & conceptual outfit, the role theory is an appropriate candidate for bridging the gap between constructivist IR theory & FPA. Adapted from the source document.