Suchergebnisse

Baruch Kimmerling (1939-2007) was one of Israel's outstanding critical sociologists. In this volume dedicated to his memory, Israeli and Palestinian scholars of several disciplines and generations offer a series of studies on Israel and Palestine, past and present, in dialogue with the research agenda Kimmerling has advanced. Essays discuss Zionism and militarism, frontier and colonization, social protest and the limits of democracy, the sociology of fear and the politics of home -- and Kimmerling's own trajectory

הקדמה / יגיל לוי, ניר גזית, רינת משה ואלונה הרנס -- הצבא וחברת השוק : מסגרת מושגים / יגיל לוי -- המוסד, העיסוק והשוק : בחינת יחסי הצבא וחברת השוק מנקודת מבטם של ההגיונות המוסדיים / אלונה הרנס -- כשניאו-ליברליזם פוגש את "צבא העם" : השינוי ב"צבא העם" כפי שהוא משתקף בשינויים במודל שירות הקבע / מוטי ספראי -- צבא השוק ו"הפרדוקס החרדי" / אסף מלחי -- מפקדים כ"יזמי קריירה" : הבניית מבצעים צבאיים טקטיים ככלי לניהול קריירה / כרמית פדן ואיל בן-ארי -- נרטיבים ביטחוניים : המיליטריזם הישראלי ושוק הביטחון הפרטי / אראלה גרסיאני. ‬

"Many of the women whose names are known to history from Classical Athens were metics or immigrants, linked in the literature with assumptions of being 'sexually exploitable.' Despite recent scholarship on women in Athens beyond notions of the 'citizen wife' and the 'common prostitute,' the scholarship on women, both citizen and foreign, is focused almost exclusively on women in the reproductive and sexual economy of the city. This book examines the position of metic women in Classical Athens, to understand the social and economic role of metic women in the city, beyond the sexual labor market. This book contributes to two important aspects of the history of life in 5th century Athens: it explores our knowledge of metics, a little-researched group, and contributes to the study if women in antiquity, which has traditionally divided women socially between citizen-wives and everyone else. This tradition has wrongly situated metic women, because they could not legally be wives, as some variety of whores. Author Rebecca Kennedy critiques the traditional approach to the study of women through an examination of primary literature on non-citizen women in the Classical period. She then constructs new approaches to the study of metic women in Classical Athens that fit the evidence and open up further paths for exploration. This leading-edge volume advances the study of women beyond their sexual status and breaks down the ideological constraints that both Victorians and feminist scholars reacting to them have historically relied upon throughout the study of women in antiquity"--

Alors que la lutte contre la pauvreté constitue une préoccupation renouvelée de nos sociétés contemporaines depuis le début du XXIe s., cet ouvrage collectif propose d'explorer différents visages de la pauvreté en Grèce ancienne. L'approche retenue ne privilégie pas, contrairement à ce qui a souvent été fait jusqu'ici, la réaction des cités et des citoyens devant la pauvreté et ne se concentre pas sur la question de l'assistanat ni de la charité mais interroge, sous l'impulsion des apports de la sociologie récente, l'existence de pratiques de pauvres, susceptibles de définir un groupe social. La question de la visibilité et des enjeux de la pauvreté est aussi au cœur de nombreuses contributions, avec tout particulièrement les représentations iconographiques de la pauvreté. Sans prétendre à l'exhaustivité, ce volume cherche à poser les premiers jalons d'une étude plus générale de la pauvreté dans l'Antiquité, qui ne réduise pas exclusivement le phénomène à une histoire des conflits sociaux, ni à une étude des disparités économiques, mais s'applique à revenir aux pauvres mêmes. = While the fight against poverty is a renewed concern in our contemporary society since the beginning of the XXIst century, this collective work aims to explore different aspects of poverty in Ancient Greece. The approach does not emphasize the response of cities and citizens to poverty and does not focus on the issue of the assistantship or charity unlike what has often been done so far. It rather questions thanks to the contributions of the recent sociology, the existence of poor pratice, likely to define a social group. The question of visibility and issues of poverty is at the heart of many papers, especially with the iconographic representations of poverty. Without claiming to be exhaustive, this volume aims to lay the groundwork for a more general study of poverty in Antiquity that will not only reduces the phenomenon to a history of social conflicts, or consideration of economic disparities but applies to focus on the poor themselves