Suchergebnisse

Social justice is that form of justice which impels men to promote the common good; that is, the welfare of the community as such, as a unified entity, and also the common good as comprising the welfare of all members of society. This was the meaning attached to the term by Pope Pius XI. In Atheistic Communism he declared: "It is impossible to care for the social organism and the good of society as a unit unless each single part and each individual member… is supplied with all that is necessary for the exercise of his social functions."

A friend of mine has the misfortune of owning a number of stone cottages. I say "misfortune" because the cottages are in Scotland, and their rents are fixed at the level of 1914. The cottages were built long before 1914—some of them are eighteenth-century work, with their pantiled roofs and trick rubble walls and irregular little windows; but they are good to look upon still, with their white door-sills and their little gardens along the path to the road. The law compels my friend to keep them in tolerable repair, if they are tenanted, and to pay most of what rent he receives either to local authorities or to the Exchequer, in the form of rates and income-taxes. But the rent of each cottage amounts to a mere five shillings a week—seventy cents, at the present rate of exchange. This is not particularly depressing to my friend, for the rents of his farms are fixed at levels no higher than they were during the Napoleonic wars, let alone the First World War. The cottages are a cause of expense to him, of course, rather than a source of income; but persons of his station are now resigned to being ruined, and for some of his cottages he asks no rent at all, letting them to old people who can afford to pay next to nothing. Some of his tenants, however, are better off, according to their lights, than my friend himself: they have risen in the economic scale while he has descended. His income is still much greater than theirs, but his expenses are much greater, and his responsibilities. These tenants now have better wages and shorter hours than ever they did before; they can afford their little luxuries, extending sometimes to television-sets. Some of them have come to look upon rent as a luxury—for, after all, many of their neighbors are the recipients of my friend's charity, paying nothing for their cottages. Accordingly, my friend's agent occasionally has his difficulties when he goes from door to door, on Mondays, collecting five shillings here and five shillings there. One morning the agent knocked at the door of a tenant who was in good health and employed at good wages. The tenant came to the door and announced that he had decided to pay no more rent; he could not afford it; prices were high, and he could use that five shillings himself.