Suchergebnisse

A discussion of selected clandestine philosophical works, including William Lyons's The Infallibility, Dignity and Excellence of Humane Judgment; Being a New Art of Reasoning and Discovering Truth (1719), which was widely circulated in manuscript form in a French translation. As a merciless attack on the articles of the Symbol of St. Athanase, Lyons argued against Catholicism, Calvinism, & Trinitarianism, & proposed a reasonable, demystified Christianity. Because the French text intimates Lyons's indebtedness to John Locke's philosophy, it is considered a prime example of problematic cultural transfer. Clandestine works translated into French of latitudinarian English theologians Francis Hare, Arthur Ashley Sykes, & Thomas Chubb are also reviewed. It is noted that the expatriate contextualized understanding of these works served to support the works of French contemporaries such as Pierre Bayle. In the appendix, the clandestine French translation of Arthur Ashley Sykes's L'Innocence de l'erreur soutenue et justifiee dans une lettre a M. XXX ([The Innocence of the Error Sustained and Justified in a Letter to Mr. XXX] 1714) is reprinted. Arguing that a just God could never smite involuntary faults, Sykes distinguishes strongly between failings of intelligence & failings of the will. He also asserts the incomprehensibility & difficulty of the Scriptures; indicates the heterodoxy of various Christian denominations; & ironically supports the Anglican Church as the one true ecumenism. 1 Appendix. J. Sadler

"With an ethnographic study conducted in a small French seaside village on the Landes coast as a starting point, this article examines the forms of temporary anchorings of a certain category of workers maintaining a discontinuous relation with work, space and time: the mobile bi-seasonal employees in tourism. Three ways of dealing with their seasonal workplace are discussed; first in terms of their entry and seniority; second in terms of contrasting patterns of assimilation which at first are highly individualized and then, viewed in a longitudinal manner, converge; and third as a tendency towards permanent settlement of a part of these workers on the Atlantic coastal region. This approach highlights the peculiar and evolving contexts of the place to which seasonal workers come to for temporary work, form social networks and, ultimately, construct a way of life, being and thinking." (author's abstract)