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For English language geography, the social production of sexualised and sexualised spaces has become a legitimate research object. This applies equally to anthropology, history or sociology, provided that these disciplines take into account the spatial dimension of the phenomena they study. For this research — which also looks at the conditions for research and the epistemological foundations of the disciplines — spatial planning (landscapes, cartographic representations, neighbourhoods, etc.) is thus at the same time gender (women's places, men's places) and heterosexuality (places which are 'predominantly' bulky or bulky). However, because the most official cultural forms (civil status, political behaviour, monuments, etc.) are most often based on imaginably heterosexual forms, the search for homosexuality has fought popular cultures and economic forms of social organisation. While stressing the value of such an approach, which establishes tools for understanding, we must, however, reverse the balancier: at a time when same-sex couples are recognised by marital status, sexual orientation is becoming a form of political capital and monumentalisation of gays and lesbians, other spaces are beside the commercial space. Local churches are committed to capture the interest and energy of gays and lesbians living close to their buildings. Commercial and urban: the gay space is often described as that of the city, and the study of gay neighbourhoods, research sites for American sociologists and urban geographers since the early 1970s, has sometimes been carried out using the immigration model. These neighbourhoods could be analysed as "quasi-ethnic communities" (Murray 1979), which have become institutionalised in the same processes as immigrant communities in the US. This work is sometimes directly in line with that of the Chicago School of the beginning of the 20th century: Park and Burgess in The City (La City), published in 1925, described the ; Unfinished manuscript/Manuscrit d'article non finalisé ; For English ...

The question of rhythm is a social, a cultural, and a political question. How to find a rhythm? And, more importantly, how can the economy find a rhythm, without tending towards the mastering of chaos and the prediction of unexpected events?

We give a detailed proof of an old result of N. Wallach and ourselves [1] which never appeared and which was asked by several colleagues in the last year.

Milton Santos, important Brazilian geographer, stated in his writings that space is a social production through time. The present work belongs to a series of studies of Latin-American cities based on Santos´ theories. Our case study is the city of Havana. Strategically situated in the Antilles, the city always played the role of a gate to the Spanish colonies in the Americas. After the Cuban independence (1898), the Caribbean city fell under the influence of the crescent power of the United States. At the turn of the XXth century, the city which during the colonial times based its economy on trade of commodities from the mainland like tobacco or sugar, turned to be funded mainly by North American tourism. The city attracted legal investment and mafia groups equally. Disparity and growing authoritarianism led to the well known Cuban Revolution and with its socialist reforms, the city froze in time. With the Soviet collapse, the government searched for economic alternatives facing a strong U.S. embargo. Tourism appeared once more as an important source of income. Yet, this new transition raises questions like: how is this reorientation going to change spatially Havana? Or, how are deeper changes in the socialist regime going to affect the heritage and identity of the city?

Children, and space : multidisciplinary approaches to identity childhood / Margarita Sánchez Romero, Eva Alarcón García and Gonzalo Aranda Jiménez -- Steps to children's living spaces / Grete Lillehammer -- Complexity,CooperationandChildhood : An Evolutionary Perspective / Juan Manuel Jiménez-Arenas -- Children as potters : apprenticeship patterns from Bell Beaker pottery of Copper Age Inner Iberia (Spain) (c. 2500-2000 cal BC) / Rafael Garrido-Pena and Ana Mercedes Herrero-Corral -- Social Relations between adulthood and childhood in the Early Bronze Age site of Peñalosa (Baños de la Encina, Jaen, Spain) / Eva Alarcón García -- Gender and childhood in the II Iron Age : the pottery centreof Las Cogotas (Ávila, Spain) / Juan Jesús Padilla Fernández and Linda Chapon -- "Playing with mud" : an ethnoarchaeological approach to childhood learning of pottery making in northeast Ghana / Manuel Calvo, Jaume García Rosselló, David Javaloyas and Daniel Albero Contents -- Infantile Individuals: the Great Forgotten of Ancient Mining and Metallurgical Production / Luis Arboledas Martínez and Eva Alarcón García -- Learning to be adults : games and childhood on the outskirts of the big city (San Isidro, Buenos Aires, Argentina) / Daniel Schavelzon -- Disabled Children and Domestic Living Spaces in Britain, 1800-1900 / Mary Clare Martin -- La evolución de los espacios de aprendizaje de la infancia a través de los modelos pedagógicos / Victoria Carmona Buendía and Elisa Valero Ramos -- Montessori y el ambiente preparado: un espacio de aprendizaje para los niños / Fátima Ortega Castillo -- Didactics of childhood : the case study of prehistory / Antonia García Luque -- Once upon a time : Childhood and archeology from the perspective of Spanish museums / Isabel Izquierdo Peraile, Clara López Ruiz and Lourdes Prados Torreira -- Home to Mother : the Long Journey to not Lose one's own Identity / Angela Anna Iuliucci -- Use of Molecular Genetic Procedures for Sex determination in Guanches' Children's Remains / Matilde Arnay, Alejandra Calderón Ordóñez, Rosa Fregel, Guacimara Ramos, Emilio González and José Pestano -- Salud y crecimiento en la Edad del Cobre : Un estudio preliminar de los individuos subadultos de Camino del Molino (Caravaca de la Cruz, Murcia, España) : Un sepulcro colectivo del III Milenio cal. BC/ Susana Mendiela, Carme Rissech, María Haber and Daniel Turbón -- Infant Burials during the Copper and Bronze Ages in the Iberian Jarama River Valley : a preliminary study about childhood in the funerary context during III-II millennium BC / Raquel Aliaga Almela, Corina Liesau, Concepción Blasco, Patricia Ríos and Lorenzo Galindo -- Premature Death in the Vaccean Aristocracy at Pintia (Padilla de Duero/Peñafiel, Valladolid) : Comparative Study of the Funerary Rituals of two Little "princesses" / Carlos Sanz Minguez -- Dying young in Archaic Gela (Sicily) : from the Analysis of the Cemeteries to the Reconstruction of early colonial Identity / Claudia Lambrugo -- Maternidad e inhumaciones perinatales en el vicus romanorrepublicano de el Camp de les Lloses (tona, Barcelona) : lecturas y significados / Montserrat Duran i Caixal, Imma Mestres i Santacreu and M. Dolors Molas Font -- Children and funerary space : Ritual behaviours in the Greek colonies of Magna Graecia and Sicily / Diego Elia and Valeria Meirano -- Children and their burial practices in the early medieval cemeteries of Castel trosino and Nocera Umbra (Italy) / Valentina de Pasca -- La cultura lúdica en los rituales funerarios infantiles : los juegos de velorio / Jaume Bantulà Janot and Andrés Payà Rico -- Compartir la experiencia de la muerte : El niño muerto y el niño enfrentado a la muerte / Virginia de la Cruz Lichet

Milton Santos, important Brazilian geographer, stated in his writings that space is a social production through time. The present work belongs to a series of studies of Latin-American cities based on Santos´ theories. Our case study is the city of Havana. Strategically situated in the Antilles, the city always played the role of a gate to the Spanish colonies in the Americas. After the Cuban independence (1898), the Caribbean city fell under the influence of the crescent power of the United States. At the turn of the XXth century, the city which during the colonial times based its economy on trade of commodities from the mainland like tobacco or sugar, turned to be funded mainly by North American tourism. The city attracted legal investment and mafia groups equally. Disparity and growing authoritarianism led to the well known Cuban Revolution and with its socialist reforms, the city froze in time. With the Soviet collapse, the government searched for economic alternatives facing a strong U.S. embargo. Tourism appeared once more as an important source of income. Yet, this new transition raises questions like: how is this reorientation going to change spatially Havana? Or, how are deeper changes in the socialist regime going to affect the heritage and identity of the city?