Suchergebnisse

Intro -- Contents -- Preface -- Abbreviations -- Sigla -- Introduction -- 1 A background to the Hibernensis -- 1.1 Authorship -- 1.2 Date of composition -- 1.3 Structure -- 1.4 Sources: general discussion -- 1.5 Sources: the Bible -- 1.6 Sources: Irish synods -- 1.7 The late antique and early medieval canonical background -- 1.8 The Hibernensis and Irish vernacular law -- 1.9 Remarks on Latinity -- 2 Recensions and textual varieties -- 2.1 Distinguishing between the recensions: a formal approach -- 2.2 Different recensions, different sources -- 2.3 The recensions and their Irish sources -- 2.4 Vestiges of a pre-recensional text -- 2.5 An early secondary witness to the undivided text -- 2.6 Postulating an undivided text -- 3 Editing the Hibernensis -- 3.1 The present edition -- 3.2 The main copy -- 3.3 Principles of the present edition -- The main text -- Book, chapter, and other numbers -- Cited sources -- Grammar, orthography, and translation -- Variant readings and emendations -- 4 Manuscripts studied for the present edition -- A Orléans, Bibliothèque municipale, 221 (193) -- B Paris, Bibliothèque nationale, lat. 3182 -- D Monte Cassino, Archivio e Biblioteca dell'Abbazia, 297 -- H Oxford, Bodleian Library, Hatton 42 -- O London, British Library, Cotton Otho E. XIII -- P Paris, Bibliothèque nationale, lat. 12021 -- S St. Gall, Stiftsbibliothek 243 -- V Rome, Biblioteca Vallicelliana, T. XVIII -- Q Würzburg, Universitätsbibliothek, Mp. th. q. 31 -- Tables -- 1: Texts attributed to Sinodus Hibernensis and Hibernenses -- 2: Sinodus Romana and Romani in Hib.A and Hib.B -- 3: Texts attributed to Patrick -- 4: Irish sources not mentioned in previous tables -- 5: Q and the present edition - a synoptic table -- Editorial conventions -- Text of the Hibernensis.

Bryson's Management of the estate : English translation -- Background. Introduction ; Text and transmission -- Economy. Property ; Slaves -- Family. The wife ; The boy -- Text and translations of Bryson

"The author focuses on one of the most fascinating texts of the 17th and 18th century China mission - the Tianxue benyi (The Original Meaning of the Heavenly Teachings) and the more elaborate Gujin jingtian jian (Mirror on the Worship of Heaven in Ancient Times and Nowadays), both written and compiled by the Jesuit Joachim Bouvet (1656-1730) with the assistance of Chinese converts. The two works were even translated into Latin in order to support the Jesuit position in the Chinese Rites Controversy in the Roman Curia. Through them, Bouvet presented the Jesuit missionary strategy of accommodation in a nutshell: He aimed at introducing Christianity in the terms of Chinese traditional culture. Thus, Bouvet's approach can be characterised as an early attempt at a contextualized theology which is meaningful even for contemporary discussions. The present study offers an introduction to Bouvet's thoughts and works and their respective historical and theological context, a transcription of the Latin texts - the Cœlestis Disciplinæ vera notitia and the De cultu cœlesti Sinarum veterum & modernorum - with an annotated German translation"--