Suchergebnisse

This article describes the problem of conflict of interest and its regulation in Lithuania. After a short introduction of conflict of interest and related notions, types, and forms of conflict of interest the Lithuanian case study is followed. After a short historical review of such conflict regulation in interwar Lithuanian Republic period the analyses turns to contemporary legislation concerning this ethical problem. Lithuanian Law on the Compatibility of Public and Private Interests in the Public Service was edited three times what allows the author to distinguish tendencies and evaluate them in the broader context. The author provides a snapshot of the conflict of interest in codes of ethics of Lithuanian public institutions. The analyses of legislation regulating conflict of interest in politicians and civil servants activity allows concluding that behavior of civil servants is more regulated due to their role. Adapted from the source document.

This article presents macro-level study of voting in Lithuania's local elections, with emphasis on changing electoral support for the incumbent parties. Presented statistical analysis of vote change in two periods between municipal elections (year 1997-2000 and 2002-2007) aims to explain the success (and failure) of dominant parties in national government and municipal councils (two separate cases). Article is mainly oriented into the search of economic voting, but hypotheses related to other, political-institutional factors are also tested. It is discovered that dynamics of unemployment change helps to explain vote change for the party that is dominant in the municipal council, but it is not important when state of economy is worsening. The dominant party in the national government is unanimously punished when unemployment is rising, but when the state of economy is improving, average vote change for such party is not outstanding. The dispersion of vote change in both cases (when dependent variable is vote change for the dominant party in the national government) is better explained by the political-institutional variables (firstly, turnout change). Adapted from the source document.

Lietuvos viesojoje erdveje gajus isitikinimas, kad Lietuvos rinkejo santykis su politiniais atstovais yra suasmenintas, neretai besiremiantis subjektyviomis ir iracionaliomis simpatijomis ar antipatijomis konkretiems politiniams lyderiams. Kiek pagristas toks pesimizmas? Straipsnio tikslas - issiaiskinti, kokio rysio esama tarp politiniu lyderiu asmenybes portretu suvokimo salies visuomeneje ir rinkeju vertybiniu orientaciju, kurios traktuojamos kaip vienas personalizacijos sklaida Lietuvos politikoje ribojanciu veiksniu. Pasitelkus 2012 m. rudens Lietuvos gyventoju viesosios nuomones apklausu duomenis, nagrinejama, kaip politiniu lyderiu paveikslai varijuoja priklausomai nuo rinkejo ideologinio identifikavimosi, (anti)sovietiskumo, tautinio konservatizmo ir postmaterializmo nuostatu. Nors daugelis asmenybes bruozu yra objektyvus ir ilgalaikiai asmens psichologines sandaros elementai, Lietuvos visuomeneje rimtai nesutariama, koks 'is tiesu' yra gerai zinomas salies politikas, ir nuomoniu issiskyrimui reiksminga itaka daro politiniu paziuru bei vertybiniu nuostatu skirtumai. Rinkejo identifikavimasis kaires-desines skaleje ir (anti)sovietiskumo nuostatos svarbios vertinant tris is penkiu tirtu Lietuvos politiniu lyderiu asmenybes dimensiju - sutaikomuma, samoninguma ir atviruma patirciai. Tautinio konservatizmo nuostatos padeda paaiskinti pirmu dvieju dimensiju suvokima visuomeneje. Gauti rezultatai taip pat skatina tolesniuose tyrimuose aiskintis rinkejo vertybiniu nuostatu poveikio politiniu lyderiu 'moraliniu bruozu' ir temperamento suvokimui skirtumus Lithuanian public debates share a strong conviction that the relationship between a Lithuanian voter and his/her political representatives rests on personalisation, often nurtured by voter's subjective and irrational feelings of love or hate in regard to particular political leaders. Is such kind of pessimism well-grounded? The article aims to explore the relationship between perceptions of well-known political leaders' personality portraits among Lithuanian population and voter's normative orientations on the individual level, holding voter's normative orientations an important factor, limiting the proliferation of personalisation of politics. Based on the empirical data of public surveys, conducted in autumn 2012, the study explores how perceptions of political leaders' personalities vary according to voter's ideological self-identification, the level of adherence to soviet values, national conservatism and post-materialism. Even though personality traits are objective and stable elements of individual's psychological constitution, a serious disagreement regarding the personality portraits of analysed political leaders is revealed in the Lithuanian society, and the perceptions diverge according to individual's political views and normative attitudes. Voter's left-right self-identification and (anti)soviet attitudes predict the perception of three personality dimensions of Big Five - Agreeableness, Conscientiousness and Openness to experience - for analysed leaders, and national conservatism - perceptions of the abovementioned first two dimensions. The results of the study ask for further analysis of a different level of impact that voter's normative attitudes may bear on popular perception of political leaders' 'moral traits' and temperamental features. Adapted from the source document.

Straipsnio tikslas - irodyti, kad demokratijai kaip politinei santvarkai nereikia religijos, kaip ja papildancio veiksnio. Irodymas grindziamas lyginamaja Alexis'o de Tocqueville'io ir Johno Rawlso paziuru analize. Tocqueville'io nuomone, demokratijai reikia religijos, kaip ja papildan-ciu morales normu saltinio. Rawlsas demokratija suvokia kaip savaran-kiska politinio gyvenimo forma, nepriklausancia nuo religiniu isitikinimu. Tocqueville'io ir Rawlso paziuru lyginamoji analize leidzia paaiskinti itampa tarp demokratijos ir religijos. Net ir siekdamas kuo didesnio nesaliskumo, demokratinis rezimas yra saliskas tam tikroms filosofinems prielaidoms, ku-riu negali pripazinti tikintieji The aim of the study was an analysis of two the conceptions of relationships between democracy and religion. One of these conceptions was created by Alexis de Tocqueville. He thought that democracy needs religion as an element that enriches it and helps in removing some negative tendencies inherent in this form of government. He understood that democracy was coalesced with the philosophies that were alien to religion, however, he demanded an alliance of democracy and religion. The other object of philosophical analysis is John Rawls. The theories of this author show an important change in the relationship of religion and democracy, which stems from the fact that he equates religion with philosophy. The Political Liberalism of Rawls helps us understand why democracy as a form of government has no need of religion. Adapted from the source document.

Straipsnio tikslas yra isnagrineti Lietuvos ziniasklaidos auditorijos fragmentacija rinkimu kampanijos metu ir nustatyti, kurie kanalai labiausiai gali susieti auditorija tarpusavyje. Straipsnyje apzvelgiama fragmentacijos reiksme demokratijai ir jos tyrimuose vartojamos savokos, pristatomi empirinio tyrimo poziuriai, besiremiantys auditorijos sutapimo analize. Remiantis reprezentatyvios apklausos duomenimis ir pristatytais poziuriais, analizuo-jama Lietuvos ziniasklaidos auditorijos fragmentacija. Kadangi nustatytas gana didelis skirtingu kanalu susiklojimas, straipsnyje daroma isvada, kad Lietuvos ziniasklaidos auditorija kol kas nera labai fragmentiska. Taciau palyginimas su ankstesniu metu duomenimis rodo tam tikrus fragmentacijos didejimo polinkius. Labiausiai Lietuvos ziniasklaidos auditorija susiejantis kanalas yra televizija, taciau vis didesne svarba igyja ir populiarus interneto portalai The aim of the article is to analyse the extent of media audience fragmentation in Lithuania during the 2012 Parliament election campaign and to define which media channels are best able to unify the audience. The article reviews the significance of fragmentation in terms of democracy and concepts used in its analysis, and presents approaches for its empirical study, based on audience duplication. On the basis of this approach and data from a representative survey, the fragmentation of Lithuanian media audience is analysed. Since the analysis shows a considerable overlap of audience of different media outlets, the main conclusion is made that the Lithuanian media audience is not (yet) fragmented. The media that unites the biggest share of the audience is television, although popular internet portals are also becoming very important. Adapted from the source document.

The paper explores the epistemic fruitfulness of the contemporary theories of modern relations for historical research about the relations between premodern polities. The author suggests to replace the concepts of "international system" and "international society" by the broader notions of "interpolity system" and that of "interpolity society". It is demonstrated that A. Wendt's thesis that in the premodern times international politics was dominated by the Hobbesian culture of anarchy disregards historical evidence about the "Lockean" realities of the dynastic politics in the medieval Europe and other places. The author also criticise H. Bull's concept of international society because of its assumption that Westphalian peace treaty of 1648 was the date of birth of the international law and international society as historical reality. Paper includes a case study about the changing roles and challenges of the Grand Duchy of Lithuania (GDL) as the subject of interpolity relations in XIII-XV centuries. It focuses on the rise of GDL from the polity playing the role of the barrier (but not that of buffer) polity, separating Central European and Eastern European interpolity systems and belonging to both of them, to the regional empire and suzerain polity of the Eastern European interpolity system by the early XVth century. However, Lithuanian hegemony in Eastern Europe lasted only very few years. After 1430, the Eastern European interpolity system was about to transform itself from the suzerain polity system into a multipolar sovereign interpolity system of the type that consolidated in the Central and Western Europe after 1648 and survived for 300 years. However, the political leadership of GDL failed to meet the challenge to maintain an emerging multipolar balance of power in this system. Adapted from the source document.

Straipsnyje nagrinejama, koki gyvenimo prasmes supratima isskleidzia moderni politikos samprata. Klasikineje graiku ir krikscioniu filosofijoje politine tvarka atspindejo zmoniu gyvenimo tikslus. Ikimoderni Vakaru civilizacija remesi finalistiniu kosmoso modeliu, nurodziusiu kiekvieno daikto bei zmogaus vieta ir paskirti. Todel politiniai sprendimai bent konceptualiai atspindejo zmogisku protu suvokiamus metafizikos ar dieviskojo istatymo postulatus. Nuo Renesanso ir Naujuju amziu finalistine mokslo samprata keicia kauzalistine, o gyvenimo prasmes problema dingsta is politines teorijos nagrinejamu klausimu saraso. Darbe teigiama, kad, nepaisant isorines modernybes sekuliarizacijos, kiekvienos politines teorijos branduoli sudaro teologiniu problemu sprendimas, todel gyvenimo prasmes klausimas niekada negali buti eliminuojamas is politines minties darbotvarkes. Modernybeje ivykusi slinktis nuo finalistinio prie kauzalistinio pasaulio supratimo zmonijai suteike iki tol neturetu priemoniu perdirbti bet kuria gamtine ir socialine tvarka. O Dievo mirtis prasmingo gyvenimo zenklu verte ieskoti siapus. Siu dvieju modernios minties elementu sujungimas igalino gyvenimo prasmes deficita pasalinti igyvendinant eschatono imanentizacija, t. y. perkeliant galutinius zmonijos tikslus i si pasauli. Straipsnyje konstatuojama, kad tokiu tikslu realizacija yra neatsiejama nuo politinio totalitarizmo. Del atviros modernybes laiko sampratos neimanoma nustatyti, kada galutiniu zmonijos tikslu realizavimas bus pasiektas. Sio sprendimo prerogatyva atiteko suverenui The study examines the place of meaning of life in the modern concept of politics. This can be done only by proving that political thought reflects the purpose of human life which actually is meaning of life. If a political body or political philosophy cannot prove this, it will always be possible to reject their arguments by stating that they are meaningless to humans. This created conditions for the idea that society should be permanently improved and the ultimate goal of such improvement is the salvation of every individual in this world. Although supporters of liberalism and socialism have a different understanding of this final stage of human development, both of them aim not at preparing individual for the salvation in another reality but they think that ideas of the heaven should be established in this world. Adapted from the source document.

The purpose of this article is to research the role imagination plays in making of justice judgments. It is argued that by taking into account the activities, enabled by imagination, we are in a better position to explain the factors influencing judgments of distributive justice. The empirical research of distributive justice has shown that context is important in deciding which norm of distribution has to be applied. Still, to explain what it means to understand the context of distribution we need to study imagination. Imagination is an innate mental capacity of making the images of absent, not directly perceived images. Three activities enabled by imagination are discussed in connection with the justice judgments, namely, moral imagination, empathy & compassion. Moral imagination is understood as a capacity to perceive the situation in terms of what is morally relevant & irrelevant. It relies on the symbolic resources such as moral vocabulary & metaphor, among others. Analysis of which particular resources are employed in perceiving particular situation may shed a light on the process of justice judgment. Another activity, discussed in this paper, is empathy. Empathy is the capacity to imagine the feelings & emotions of the other, by imagining self in the situation of the other. The role of empathy is significant, as it is the main activity by which people can know at all of what the perspectives of others are, & thereby to encompass these in their own understanding of the context. The strength of empathy depends upon the similarity & blame attribution of the person with whom we empathize. These, in turn, are encoded in the signs & narratives we use to describe who the other is. Finally, some theorists argue that in order to understand judgments of distributive justice we need to take into account the play of compassion. Compassion is a disposition to seek well-being for those who suffer. Still, compassion is an ambiguous disposition, as it is very close to the aversion. For that reason, compassion, far from motivating as to take care of those in the worst condition, makes us to turn away from them. Adapted from the source document.

The article discusses factors, determining loyalty of the European Parliament members, which is marginalized in most of researches on the European Parliament. The initial assumption holds that as given the rates of loyalty to the national states are high it is groundless to assess it as a neutral variable. Loyalty of the European Parliament members to national states can significantly contribute to the studies of European Parliament's internal relations and power contribution. The first section of this article presents and analyses main insights of the influence of national parties and political groups on the voting behavior of the European Parliament members, justifying objective reasons which caused marginalization of importance of the European Parliament members' loyalty to national states. It should be noted that the European Parliament members, like most of other politicians, have fixed set of objectives forming their choices. Goals of re-election, positions and policy (leading to power gains/losses) are leading. In the hands of national parties and political groups these goals become instruments of pressure and enforcement, determining behavior of the European Parliament members. National parties controlling the access of candidates to the electoral lists and defining their position on those lists gain extreme importance in the competition for loyalty. Since political groups of the European Parliament have dominant political force for the second objective of the parliament members each of them have an interest in maintaining balance between loyalty to the national party and particular political group. Loyalty to national states loses its importance as it has minimal influence on the success of achieving objectives of the parliament members. The second section is devoted to the research of links between voting of European Parliament members and their national states, more specifically -- to the analysis of European Parliament members' loyalty to their national states. Lithuania is chosen as a case study. The fact that loyalty to the national states during 2004-2009 and 2009-2014 terms of the European Parliament is over 85 % indicates that this variable should not be seen as accidental or insignificant. It is argued that loyalty to the national state mainly reflects voting unity of national delegation. The rest of this section analyzes factors which can explain why, despite the fact that national delegation is very diverse in the context of left-right ideological divide, rates of loyalty to the national states, demonstrated by the national delegations, remain very high. The article concludes stating that loyalty of European Parliament members to their national states is a valuable source of data for the analysis of the party behavior in the European Parliament as well as outside it and should not be overlooked. Adapted from the source document.