Sufis and anti-Sufis: the defence, rethinking and rejection of Sufism in the modern world
In: Curzon Sufi series
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In: Curzon Sufi series
World Affairs Online
In: The Middle East journal, Band 54, Heft 2, S. 324-325
ISSN: 0026-3141
In: The Middle East journal, Band 54, Heft 2
ISSN: 0026-3141
In: Pacifica review, Band 16, Heft 2, S. 99-114
In: Global change, peace & security, Band 16, Heft 2, S. 99-114
ISSN: 1478-1166
In: Social, economic, and political studies of the Middle East and Asia 83
In: Review of Indonesian and Malaysian affairs: RIMA, Band 35, Heft 2, S. 33-59
ISSN: 0034-6594, 0815-7251
In: Intercultural education, Band 13, Heft 2, S. 137-155
ISSN: 1469-8439
In: Iranian studies, Band 22, Heft 2-3, S. 145-148
ISSN: 1475-4819
In: Iranian studies, Band 27, Heft 1-4, S. 196-198
ISSN: 1475-4819
In: Middle East Studies Association bulletin, Band 24, Heft 1, S. 102-102
In: International journal of Middle East studies: IJMES, Band 33, Heft 2, S. 309-311
ISSN: 1471-6380
Vincent Cornell's Realm of the Saint is a masterly work, indisputably
authoritative, the result of more than twenty years of research on Sufism in Morocco and
Al-Andalus. Drawing on a critical reading of a vast array of textual sources, including
hagiographies, histories, didactic treatises, devotional works, and poetry, this book brings to light
material that has been virtually untouched in academic studies on Moroccan Sufism. As Cornell
points out, Morocco has become a paradigm for the anthropological analysis of Sufism, but the
vast archival resources of Morocco had been hitherto largely untouched by academicians.
Through detailed analysis of the lives of many Sufi saints as presented in hagiographical literature,
exploring both the ideological and sociological dimensions of sainthood in the Moroccan context,
he convincingly argues that the "doctor" versus "saint" topos that
prevails in the anthropological literature does not do justice to the reality of pre-modern
Moroccan Sufism. He also deconstructs the centrality of "maraboutism" and
rurality in Moroccan Sufism. Cornell compares his findings with studies of saints in Europe by
scholars such as Peter Brown and Thomas Heffernan, as well as with the Weberian theories of
charismatic leadership that have prevailed among social scientists, displaying an extraordinary
range of competence in the literature of several academic disciplines. It is a rarity to find a scholar
of Cornell's deep understanding of Arabic and Islamic tradition who also places his
research within the broader context of the study of religion. Nevertheless, scholars outside Islamic
studies are unlikely to read this book because of its length, excessive detail, and frequent use of
Arabic terms, despite the presence of a glossary of technical terms at the end of the book.
In: The Middle East journal, Band 54, Heft 2, S. 322-324
ISSN: 0026-3141
In: The Middle East journal, Band 54, Heft 2, S. 322-324
ISSN: 0026-3141