Suchergebnisse

The author of the article shows that conflicts attract the attention of representatives of various fields of knowledge (philosophy, sociology, conflict studies, psychology, history, political science, jurisprudence, military science, culturology, art, ethnology, pedagogy and etc.), in particular, in order to develop optimal ways to resolve them at various levels of deployment of conflict confrontation between different parties. Emphasizes that conflict should be considered as one of the types of social interaction. Its participants can be individuals, human groups, organizations, institutions, societies, countries, states and so on. Phenomena of conflicts, from ancient times to the present, in various artistic forms reflect the reality of a certain era and features of historical time. Artistic understanding of the phenomena of conflicts complements, strengthens and facilitates the scientific analysis of the problems of conflicts and the dynamics of their course. Analyzes the reasons that, since cinema is one of the most popular art forms of today, combining creativity and production, cinema itself can be actively involved in the processes of deconflict of Ukrainian society. Indicates the specifics of feature film: it affects the deep layers of consciousness, touches all the strings of the human soul and at the same time reflects the current problems of today; forces the viewer to identify with the characters of the film and actively include their ideals, principles, behavior and thinking in their real lives. He concludes that cinema, given its subject matter and plot, plays a significant role in shaping both aggressive and peaceful behavior of people, ie it can contribute to either increasing the level of conflict situations in society, or their leveling. Proves that in order to reduce the level of conflict in society, it is necessary to reduce the number of films that contain open displays of violence, bloody scenes and large-scale plans of terror; it is necessary to increase the number of high-quality Ukrainian films of patriotic orientation.

The article covers the history of the notarial districts formation in Ukraine. The subject matter of the study is the retrospective of notarial districts formation in Ukraine as well as the development of the grounded proposals for respective legislation improvement. The methodological basis of the study were general scientific (analysis, comparison and modelling) and special (formal and logical) methods of cognition. The notary territorial competence influence on the formation of notarial districts is considered. The author has proved that the notary territorial competence in the context of national legislation is understood as the basis for the notary districts formation. The research suggests the analysis of 4 stages of notary formation and development in Ukraine: early years of independence, establishment of the maximum number of notaries, the years of uncertainty and the current stage, characterized by changes due to administrative-territorial and digital reforms. As a result of the analysis, it was concluded that during the early years of independence the legislation, considering the notary territorial competence, was poor, while state intervention into the process of notarial districts allocation was really high. The regulation of the maximum number of notaries and notarial quotas as the legal problem that does not meet today's challenges is revealed. Legislative drafts aiming at regulating the number of notaries and restricting such state intervention in notarial activity have been analysed. The present regulation of the notary territorial competence, as well as legislative updates, considering the administrative-territorial reforms in Ukraine, are studied. The attention is also paid to the administrative-territorial structure as a basis for the allocation of the notary territorial competence. The main concepts of forming the list of notarial districts by the Ministry of Justice of Ukraine are outlined; moreover, their pros and cons are highlighted. The governmental plans to digitalize the state services in terms of launching electronic notaries for remote notarial acts are mentioned. The offer to improve the principles of notary districts system in order to increase the availability of notarial acts to the population is given (driven by the examples of regional notary districts in Kyiv and Sevastopol aiming at providing remote notarial acts). Taking into account the Constitutional provisions, the need to consolidate the Ministry of Justice of Ukraine authorities is justified in context of approving the list of notarial districts in the Law of Ukraine "On Notaries". Keywords: territorial competence of a notary, maximum number of notaries, administrative-territorial structure, administrative-territorial unit, quotas of notaries, availability of notarial acts

The article deals with aspects of the interconnection of the phenomena of social trauma and social conflict, especially in the context of modern Ukrainian society, as well as in the context of the problems of Ukrainian studies discourse. The authors note the extreme importance of the phenomenon of social trauma in the state of health, in the vital program of the individual, in the collective self-identification of social groups, in particular of nations, and the problems and specifics of the manifestation of social trauma in philosophical and sociological sciences. Social trauma is capable to influence the personality's understanding of the meaning of its existence, the interpretation of the direction of development of social processes, the content of interpersonal and intergroup relations in the society. As a result of the defeat of one of the parties of a social conflict, the trauma itself can turn into a conflict factor in the social organism. The authors emphasize the diverse impact of social trauma on the emergence and course of social conflicts in interpersonal and intergroup spheres in the history and contemporary realities of Ukrainian society. It is emphasized that social trauma can be caused not only by real but also by fictional events, which can also cause social conflicts. The article emphasizes the extremely important role of the value positions of the subjects of social conflict in the ranking of traumatic events in the Convention of Ukrainian Studies, shows the influence of these positions on the interethnic and interclass relations in Ukraine. The peculiarities of the connection of social trauma with social conflicts in the life of the modern Ukrainian society in the post-truth situation are also analyzed. The authors emphasize that provoking social conflict by means of creating a post-truth situation if post-truth speculates on real or imagined social trauma is especially dangerous for the society. An ongoing social conflict will be deep and lasting. The manipulation of historical facts by placing them in a post-truth situation is illustrated in the article by facts from the sphere of hybrid warfare conducted by the Russian Federation in the eastern territories of Ukraine. The article explores several aspects of the impact of social trauma on social conflicts in the context of anomie in the spiritual life of the Ukrainian society.

The main topic of the article is the analysis of political views and ideological conceptions of the Ukrainian political emigration after WWII also known as the Third wave of Emigration. According to the done overview it is shown, that the Ukrainian political emigration of the after-war period was politically and ideologically heterogeneous community which activity in political area on theoretical and practical levels had mostly conflicting character. The common principles were however the idea of the national independent of Ukraine as well as aspiration to overthrow of the Soviet communist power. Meanwhile the differences in the views of the most influenced political circles consisted in various strategies and tactics of the liberation struggle, in search for allies and the definition of their own role in the liberation movement. An important point for elaboration of principles and methods of the national liberation was the attitude to the Soviet Ukraine, and the positions of different political parties in this case were extended from its recognition as formal and limited form of the national statehood till the deny of its political subjectivity and proclaiming it as a territory occupied by Moscow bolshevist power. An important aspect of the question of attitude towards Soviet Ukraine by different political groups was the fact of the membership of the Ukrainian SSR in the UNO as well as the interpretation of the international and legal role of this fact in the context of defending of political sovereignty and rights of Ukraine. On these examples it is shown, that political views of the Ukrainian emigration constituted a wide pluralistic spectrum from the left to the right political opinions.

Since the great historical event - the proclamation of the Act of Independence of Ukraine, the country has been expanding international cooperation in librarianship. The main areas of international cooperation, which is a priority in research institutions in the library business, are: conducting joint research; organization of international conferences, symposia, congresses and other events. Scientific conferences are one of the forms of dissemination of new information. In the modern information space, scientific institutions play an essential role in developing science, education and culture. Therefore, when evaluating a scientific institution, the number of international scientific and practical seminars, conferences, other events organized by the scientific institution, and materials (including collections of abstracts) of conferences are considered.Among the research institutions of Ukraine, which study the problems of library science, bibliography, bibliology, source studies, document science, archival science, biography, codicology and discography, history of book culture, computer science, social communications, the leading position is held by the most extensive library of Ukraine - the National Library of Ukraine, named after V. I. Vernadsky. Furthermore, the article analyzes the specifics of the organization of scientific conferences in a scientific institution, studies the directions and thematic content of such events, forms of conduct, their frequency during 1991-2021.

The article is devoted to highlighting the importance of the process of decommunization in the study of the forbidden by Soviet ideology themes and personalities in the history of philosophy of Ukraine, namely: the history of neo-Thomism and the work of its representative, the historian of philosophy Fr. M. Conrad (1876–1941). The author establishes how the ideological pressure of the Soviet system influenced the course of historical and philosophical research in Ukraine and what were its consequences; whether Ukrainian historians of philosophy of the Soviet period could study the philosophical views of M. Conrad; if so, in what way and for what reasons was it not done? The study showed that the ideological pressure in the historical and philosophical sphere was not the same during the Soviet period. With the beginning of the "thaw" there was a turn in research on the history of philosophy of Ukraine from the study of philosophical thought of "revolutionary democrats" and naturalists to "idealistic" philosophical teachings, which allowed the study of the history of neo-Thomism with its obligatory criticism. Criticism then was often a way to study the views of thinkers that were considered dangerous to the Soviet system. For these reasons, Conrad could be criticized as an objective idealist. Or, for nationalist ideas, as a bourgeois nationalist. However, such opportunities had their limits. The analysis of philosopher's critical views on the socialist-communist mentality allowed to characterize them as well-argued and objective, which could be another reason for banning the study of his works. As a result of the 1972 repressions of Ukrainian philosophers and the strengthening of ideological control over the course of historical and philosophical research, the study of not only neo-Thomism but also the work of pro-Soviet thinkers ceased. The beginning of the decommunization process allowed the freedom of choice of themes and personalities and created the conditions for an objective study of the creative work of Father M. Conrad.

The article provides an analysis of the development of Ukrainian historical cinema at the beginning of the XXI century through the prism of genre formation in the latest socio-economic and political conditions. The definition of historical cinema, its main features, the problem of identical reflection of real events in feature films are considered.The author summarizes and complements the definition of historical cinema as a genre of cinematography, defines its main features. A historical feature film has its own characteristics and one of the main is that it should not reflect the events of the past or present with full historical documentation, while maintaining the so-called «spirit of the era» through costumes, locations, props, language. The task of this genre is to show the heroes, or the hero against the background of the era, historical events through the worldview of individuals, which may be both real, and the result of director's imagination. A feature historical film looks like a work on a historical theme, in which there are real and fictional characters, the latter can be the main characters, and the real - supporting. This work is full not so much of attempts to screen events on the documentary basis, as to reconstruct certain historical events on the basis of documents, but with an author's-director's viewing.The article describes Ukrainian films based on historical events, considers the problem of reliability of historical processes reflected in Ukrainian cinema, the peculiarities of the formation of the image of a hero. Historical films are an indispensable element in the process of national-patriotic education, a reflection of historical events that have long been silenced by official historical science in Soviet times, a means of forming national identity and historical memory.

The title of my presentation, besides being a play on the title of the Coen brothers film, makes it clear that Italy is not exactly the most hospitable environment when it comes to the popularity of arbitration. It is true that statistical data, when available, concern essentially institutional arbitration (the empirical data are not really updated. The only comprehensive survey of ADR in Italy concerns 2016; in that year the total number of arbitration procedures carried out by private and public institutions was 708 (784 in 2015) and can be considered misleading, at least to a certain degree, since nothing is officially known of the phenomenon of ad hoc arbitration, which, apparently, is very popular but escapes survey. In any event, my purpose here is to sketch out some of the reasons why arbitration is still an elitist method for resolving disputes, in general – as we will see – commercial disputes.

The Lyzohubs were Cossack chiefmen and at the same time a noble family, whose representatives have played a prominent and sometimes paramount role at different stages of state formation during the XVII-XX centuries within the territories that are now part of the modern Ukrainian state. Illya Lyzohub's personality (about 1720–1781), despite his high social status, has not been the subject of research by the academic community of historians. Indirectly, his biography was covered by genealogists G. A. Miloradovich, V. L. Modzalevskyi and V. V. Kryvosheya. O. M. Lazarevskyi, who studied the Lyzohubs family in general, managed to bring most of the facts about his life path into the scientific circulation. However, there were no more attempts made to summarize the data concerning Illya Lyzohub's life and activities in the national historiography. Therefore, the purpose of this study is to attempt to fill in the above mentioned lacuna, based on a wide range of written sources. Thus, on the basis of the methods of the so-called "new family history", socio-cultural transmissions and Illya Lyzohub's social ambitions as a representative of a chief Cossack family have been analysed. In the course of the study, interpersonal interactions between I. Lyzohub and Hetman K. G. Razumovsky, as well as Major General I. I. Golovin, have been studied. The latter are extremely important in the view of the analyzed genealogical relationship between Lyzohub and Golovin. Therefore, there is a reasonable opportunity to claim that Lizohubs are relatives of such writers with a worldwide name as A. S. Pushkin and L. M. Tolstoy. On the basis of memoirs and archival sources, it was possible to find information about most of Illya Lyzohub's places of residence, thus extending the geography of the study beyond the Hetmanate. Thus, the proposed article is, in its essence, the first biographical research of the life and activities of Illya Lyzohub.

The literary and scientific heritage of the leaders of the Cyril and Methodius Brotherhood are analyzed in the article. The place of church themes and socio-cultural activities of the leaders of the Ukrainian Church is determined in this works. A comparative analysis of the creative work of P. Kulish and M. Kostomarov in the field of presentation and evaluation of individual figures of the senior Ukrainian clergy is done. It was concluded that history of the Ukrainian Church is largely represented in their works, but the disclosure of church themes in the creative work of each of the authors had its own peculiarities.
The historical works of P. Kulish of the early period reflected the creative pursuits of the members of the Kyiv-Methodius Brotherhood and were typical of their environment. P. Kulish expressed his own view on the role of the clergy in history through the prism of the heroes of the Black Council, in particular, the priest I. Shram, as an important factor in Ukrainian cultural and state-building processes. At the same time, the evolution of P. Kulish's views led him to the idea of a dual Russia, in the light of which the writer's positive assessment was mainly received by those church figures who contributed to it.
Unlike P. Kulish, who did not deal with history of the Church in Ukraine, M. Kostomarov became the first secular researcher who created its holistic concept. The archpastoral activities and literary works of prominent clergy of the XVII century from Petro Mohyla to Dimitri Tuptal are analyzed in his series "Russian history in the biographies of its main figures" as so as their influence on Ukrainian and Russian culture is emphasized. Therefore, M. Kostomarov can rightly be considered one of the creators of the Ukrainian secular historiography of the history of the Church, the main merit of which is the creation in this area of separate monographs and numerous studies of a biographical nature.

The attempts to determine main fundamental historical myths, which were used by soviet and modern Russian ideologists for soviet person historical conscience formation and their overcome in modern Ukraine are represented in the article on the basis of scientific works, analysis of existent historians, political social analysts. The concept of «nation's friendship» dominated in historiography and public discussions in USSR during the decades. This concept successfully hided soviet type of imperialism and colonialism. It was the inheritance of new Ukrainian state. The struggle for Ukrainian nation's conscience between Ukraine and imperial Russia continued during the whole modern history of Ukrainian state. Russia tries to privatize the historical memory about Slavonic state origin and to use it for new imperial ideological project creation. Ukrainian scientistsand culture figures firmly resist to Russian ideological offensive at the same time getting tiny support from politicians. The winner in the war for national Ukrainian identity saving and Ukrainian political nation creation is going to be a person who will reveal the real Ukrainian history without ideological myths and post-imperial stereotypes.

The article analyzes the major milestones in history of the Orthodox Church in Ukraine. The main attention is pay to the first century of colonial state of the Church, from the time when the Kyiv Metropolitanate was subordinated to the Moscow Patriarchate in 1686 until the act of secularization of church lands in 1786. During that time the Ukrainian church elite defended her rights and interests in the conditions of Russian centralism. In particular, the attempts of higher clergy to preserve the traditional canonical jurisdiction of Church in Constantinople patriarchy as so as the actions of elite in protecting the interests of church institutions in the conditions of subordination to the Moscow Patriarchate (1686-1720) and advocacy of legal rights and property of the Orthodox Church in Synodal period (1721-1786) are considered in the abstract form. It is concluded that the century in Ukrainian history since the subordination of the Kyiv Metropolitanate of Moscow Patriarchate in 1686 to the act of secularization of church lands in 1786 marked the opposition of the Ukrainian ecclesiastical elite to Russian centralism and the attempt to defend traditional rights and interests of the Orthodox Church in various forms. The success of the struggle of the Ukrainian church elite for its rights directly depended on the interests and tastes of the Russian ruling circles, as well as on the support of the secular elite and the heads of the Hetmanate. It is noted that since the independence of Ukraine, a negotiation process between the three branches of the Orthodox Church in Ukraine - the UOC-MP, the UOC-KP, and the UAOC, has begun which was held with varying success. The lack of effective agreements on the creation of a single Ukrainian Local Orthodox Church was associated with different views of each of the parties of the principles of the unification process and their different understanding of canonicality. The significance of the agreement reached by the President of Ukraine Petro Poroshenko on the provision by the Ecumenical Patriarch Bartholomew of the Orthodox Church of Ukraine Tomos of autocephaly and the creation of the Ukrainian Orthodox Local Church are stressed. This will begin a new stage in the history of the Orthodox Church in Ukraine - a return to free development
of the Stavropig of the Patriarchate of Constantinople.

The article offers an analysis of the main trends in the development of historical education as an important component of the educational process in the higher school of Ukraine at the beginning of the 21st century. The problematic issues of transformation in the sphere of teaching of historical disciplines at the present stage are determined. Separately, the specific characteristics of teaching «History of Ukraine» in technical universities are examined. The authors consider the modernization of learning process in the institutions of higher education of Ukraine as a dialectic issue containing certain risks for humanities' component of bachelors' and masters' preparation. Important stages of this process were the events of 2009, 2014 and 2015. They demonstrated the fundamental divergence of views on the ways of higher schools' reforming in Ukraine of the most part of humanities' academic community on the one hand, and state bureaucracy on the other. The public debate on the role of historical disciplines in the preparation of modern graduates of higher schools of Ukraine revealed a number of pedagogical, didactical and methodological
problems. Foremost among these was recognized the challenge of distinguishing between secondary and higher school courses of «History of Ukraine». The subject of intense discussion is the mechanism for the enforcement of the problem and dialogical methods to the teaching process of the institutions of higher education. In the end, the conclusion was made according the aspiration of the senior management of the Ministry of Education and Science of Ukraine to cut back as short as possible schedule of hours for humanities in the institutions of higher education (especially in the technical and military universities) can have serious social and political consequences. Ignoring the importance of the discipline «History of Ukraine» in developing of the technical students' and cadets' world view in the conditions of the «hybrid war» could become an essential precondition for defeat the informational war by Ukraine. Authors are emphasizing on attention that among the political elite of Ukraine dominate technocratic understanding of term «information security». As a result, historical disciplines are turning into outsiders of educational process thus making it more difficult to consolidate Ukrainian society in the period of the serious military-political crisis.

The article deals with the development of Ukrainian studies in museums of Naddnipprianska Ukraine during the imperial period. At the time, a rather wide museum network worked here. Museums were created and operated at various organizations - universities and other educational institutions; scientific institutions; self-government bodies, etc. The lack of the central imperial power's museum policy was typical. This led to the fact, that museum institutions were often operated under conditions of insufficient funding and enough government support. Russia's imperial policy towards the Ukrainian national movement in the second half of the nineteenth and early twentieth centuries was aimed at its restriction and prohibition. Any manifestation of official Ukrainophile activity should be controlled and restricted. At the same time, intelligentsia, the Ukrainian national movement activists, took an active part in the creation and follow-up of museum institutions. On the other hand, the Ukrainian national movement activists found an opportunity to actively use their work in cultural and educational institutions, including museums, as well as to cooperate with them for the purpose of research in the field of Ukrainian studies. In addition, collections of museum facilities could be used in research in the relevant field. Accumulation of Ukrainian studies was an important factor in national processes, the implementation of the "Ukrainian project". The article highlights Ukrainian studies conducted in some museums in Kyiv, Kharkiv and Chernihiv. These museums contained collections, dedicated to Ukrainian ethnography, archeology and history. These museums, thanks to the position of their employees, collected and systematized collections on the history and culture of Ukraine, published scientific products on the basis of their collections.

On the basis of trade union periodicals, the principle of historicism, scientific and objective approach, the article analyzes and shows the statute and activities of the trade union of private servants of Eastern Galicia. The present state and development of the historiography of the problems, the history of the trade union movement was investigated, it was proved that the main event in the trade union movement of the middle of the ХІХ century became social processes in Eastern Galicia, which created a new working-class movement on the material and moral protection of workers. The study of this problem has an important scientific significance, since it enables to show the work of the first professional union of private employees, to analyze their program document and to show the evolution of trade union movement until the adoption of the Constitution of 1867. Among the works devoted to this topic, unfortunately, there are no monographs or scientific researches by Ukrainian scholars, therefore, in the article we rely on the study of Polish scholars: Bali Stanislav, Kishchinsky Lucian, and trade union periodicals, where there is an attempt to present the history of trade union movement in a new course of events. Thus, we can conclude that the Society for the Mutual Assistance of Private Servants was formed, the founding of which was sought or projected by employees from 1846. And, despite for political blockages, or attacks by employers and many other reasons, the suspension of the creation of a basic document, however, achieved the goal of 1867 - the Society began its activities.