Suchergebnisse

The essay analyzes some aspects of the freedom of religion enshrined in the Italian Constitution in relation to the principle of secularism as supreme principle of the Italian Republic, according to the definition of the italian Constitutional Court; and the extension of religious symbols and, in particular, the crucifix. First of all, the essay analyzes the question of «Italian» secularism, verifying the disparities and similarities among the various declinations of this principle, reconstructing the debate in the constituent assembly and the main jurisprudential approaches of the Italian Constitutional Court in this matter. Secondly, the essay analyzes the issue of religious symbols in public spaces and, in particular, a leading case concerning the exhibition of the crucifix in the classrooms, both at the jurisprudence level (Administrative Judge, Constitutional Court, EDU Court), and at doctrinal one. The essay, then, notes the cd. Bavarian solution, adopted by the Government of the homonymous German region, in search of a reconciliation between the religious freedom of each person and the quantitative factor per single religion. There is also an excursus on the main case law of the European Court of Human Rights about secularity, religious freedom and religious symbols. ; Il saggio analizza alcuni aspetti relativi alla libertà di religione sancita dalla Costituzione italiana in relazione al principio di laicità quale principio supremo dello Stato italiano, secondo la definizione della Corte costituzionale e all'ostensione dei simboli religiosi e, in particolare, il crocifisso. Anzitutto, il saggio analizza la questione della laicità «all'italiana», verificando le dissomiglianze e similitudini delle differenti declinazioni di tale principio, ricostruendo il dibattito in Assemblea costituente e i principali approdi giurisprudenziali della Corte costituzionale italiana in materia. In secondo luogo, viene analizzata la tematica relativa ai simboli religiosi negli spazi pubblici e, in particolare, un leading case ...

The myth of the ancient Rome is an effective tool of propaganda, through which the Fascist regime justifies its political programs, especially the construction of the national identity and the colonial aspirations of the Italian Empire. The aim of this article is to demonstrate that the Fascist visual and linguistic rhetoric deforms the original meaning of the most popular symbols and rituals of the Roman world, such as the fasces, remodeled by the archaeologist Giacomo Boni, and the feast of Natalis Urbis. They are employed to ideologically legitimize its authority. ; Il mito di Roma antica costituisce un efficace strumento propagandistico attraverso il quale il regime fascista giustifica i suoi programmi politici, in particolare quelli riguardanti la costruzione dell'identità nazionale e le aspirazioni coloniali dell'Impero italiano. L'obiettivo di questo articolo è dimostrare come la retorica visuale e linguistica fascista deformi il significato originale dei più noti simboli e rituali del mondo romano, come i fasces, ricostruiti dall'archeologo Giacomo Boni, e la festa del Natalis Urbis, per legittimare ideologicamente la propria autorità.

[EN] The Fortress of Arquata del Tronto in the Marche region is an imposing structure that rises on the crag to the north of the historic center. It represents a typical example of military architecture in the Apennines Area. Its foundation is between the eleventh and the twelfth century, an initial phase of embankment which undergoes a gradual and progressive increase in structures to enhance the functionality of the fortress. The city of Ascoli Piceno, worried about consolidating the defense outposts located at its borders, soon took possession of it. From the thirteenth to the sixteenth century, the Rocca lived alternate events, clashing with nearby castles, especially with Norcia. At the end of the eighteenth century, Arquata will be absorbed in the territory of the Clitunno Department, in the ancient Duchy of Spoleto. During this period, it was partially restored, to house a stable military garrison, becoming the third fortress of the Trasimeno Department, until it returned under the Papal States. Continuous interventions make the structure suitable for military uses. At the end of the nineteenth century, Giuseppe Sacconi, as director of the Conservation Office in the Marche and Umbria Region, undertook an important restoration. The ruins of the fortress were reconfigured according to medieval forms, taken by analogy from the repertoire of fortifications in the Apennine area. A further conservative intervention was carried out in 1990 to allow a new use. Unfortunately, the seismic events in 2016-2017 have compromised the Rocca, with large collapses that currently make the complex unusable. The intention is to undertake new restoration work, setting up a school construction site; this could represent a virtuous example to favor the rebirth of Arquata del Tronto, so strongly hit by the earthquake, through a project for the enhancement of its architectural heritage. ; Petrucci, E.; Lapucci, D.; Lapucci, N. (2020). La Rocca di Arquata del Tronto: simbolo di rinascita per il territorio marchigiano colpito dal ...