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本研究聚焦2009年到2013年,中國廣州的一場圍繞垃圾處理展開的社會運動。運動最初是當地居民動員起來反對市政府垃圾焚燒項目的鄰避抗爭。勝利後,運動領袖成立了一個環保組織,和政府從對抗走向合作,力圖推动焚燒技術以外的替代性垃圾治理方案。不過,儘管政府和環保者致力於解決垃圾,垃圾問題在消費社會中始終無法消除。本研究試圖理解後社會主義中國的綠色治理和環保行動之間的對抗與合作。 ; 首先,我分析當代中國高速城市化和消費社會急速發展所帶來的垃圾危機。然后,我檢視圍繞垃圾焚燒技術的主要爭議,並描繪廣州居民是如何針對政府計劃中的垃圾焚燒項目做出抗爭的。我指出,他們結合地方性知識和科學話語,將自己建構為"常民專家",對全球性的焚燒科技的"地方適用性"作出成功挑战。接下來,我提供一個民族誌,追溯抗議成功后運動的歷史軌跡。我注意到,通過成立一個環保組織"EC",反焚運動走向合法化、組織化和制度化,抗爭被體制吸納,轉變為參與協助國家環境治理的運動。最後,我描繪EC與广州政府聯手推動的垃圾分類運動。指出,國家在此運動中的尷尬身份、以利潤為導向的回收市場影響、理想化的垃圾分類知識與普通民眾的知識存在斷裂,都使得推動垃圾分類異常艱難。 ; 通過展示運動變遷與國家治理轉型相互交織的辯證关系,本研究挑戰了國家與社會的二元對立,指出在國家在治理轉型過程中不斷收編反抗的行動和話語,而於此同時反焚者又在不斷生產新的另類知識做出挑戰。此外,本研究還貢獻於對廢棄物的理解,將廢棄物視為是一個動態的範疇,國家、市場、科學技術、普通消費者、環保行動者等多個行動者共同生產、競爭、建構其意義。還有,本研究對於科技知識的普遍性的探討,對科學技術研究領域做出了貢獻。 ; This is a study on social movements that focused on waste treatment in Guangzhou, China from 2009-2013. The campaign began as a NIMBY (Not-In-My-Backyard) movement that mobilized community residents to protest against municipal government's proposed incineration projects. After its success, the movement leaders changed their dissident role to form an environmental protection NGO, collaborating with the state to explore alternative waste treatment solutions other than incineration. However, despite of the politicians and activists' attempt to eliminate waste, waste continues to exist in tandem of our consumption spree. I endeavor to understand the contradiction as well as collusion between green governance and environmental activisms in post-socialist China. ; Firstly, I analyze the garbage crisis caused by the rapid urbanization and the dramatic growth of consumer society in contemporary China. Then I examine a few major technological controversies of waste incineration and depict how the activists protest against the pro-incineration government. I argue that through deploying local knowledge, the activists, as "lay experts", successfully challenged the "local appropriateness" of the global technology of incineration. Next, I provide an in-depth ethnography of the transformation of this campaign after its ...

"This book explores from an aesthetic perspective how mobile phone technology, including mobile phone cameras, are used, and the impact this has on individual creativity and innovation, and on culture, sociality and aesthetics. Based on extensive original research including an ethnographic investigation of how specific images were created and distributed, it argues not that a new form of individual creativity is occurring, rather that a more distributed form of creativity now exists"--

Handbook of Blockchain, Digital Finance, and Inclusion, Volume 2: ChinaTech, Mobile Security, and Distributed Ledger emphasizes technological developments that introduce the future of finance. Descriptions of recent innovations lay the foundations for explorations of feasible solutions for banks and startups to grow. The combination of studies on blockchain technologies and applications, regional financial inclusion movements, advances in Chinese finance, and security issues delivers a grand perspective on both changing industries and lifestyles. Written for students and practitioners, it helps lead the way to future possibilities.

Ma Lai Yee. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2005. ; Includes bibliographical references (leaves 105-109). ; Abstracts in English and Chinese. ; Acknowledgements --- p.i ; Abstract (English version) --- p.ii ; Abstract (Chinese version) --- p.iii ; Chapter Chapter 1 --- Introduction ; Political use of the Internet: Utopian or distopian? --- p.1 ; Virtual communities and social movements --- p.4 ; Chapter Chapter 2 --- Political and Technological Landscape in Hong Kong ; Chapter I) --- Political Background ; The Handover of Hong Kong to China in1997 --- p.7 ; The Tradition of Pro-democracy movement in Hong Kong --- p.8 ; The 1 July Rally in2003 --- p.9 ; Chapter II) --- Technological Background ; Internet Penetration in Hong Kong --- p.11 ; Chapter Chapter 3 --- Review of Literature ; Chapter I) --- "Internet, Uses and Gratifications and political effects" ; The Uses and Gratifications Approach: Theoretical assumptions --- p.14 ; Uses and Gratifications and the Internet --- p.15 ; Gratifications and Political media use --- p.17 ; "Internet usage, Gratifications and Political effects" --- p.19 ; Chapter II) --- "Social movement, collective identity and the Internet" ; Social Movements in contemporary social context --- p.23 ; Collective Identity in Social Movements --- p.26 ; Identity Formation in Computer-mediated Communication --- p.28 ; The Internet as a Social Movement Medium --- p.30 ; Chapter Chapter 4 --- Cyberactivism in Hong Kong ; 1 July Protest and Cyber Activism in Hong Kong --- p.36 ; The Case: Yumkung.com --- p.38 ; Chapter Chapter 5 --- Methodology ; Research Design and Sampling --- p.44 ; Survey Sample Profile --- p.45 ; Content Analysis --- p.46 ; Textual Analysis --- p.47 ; Measurements of variables --- p.48 ; Analytical Procedures --- p.50 ; Chapter Chapter 6 --- Results and Interpretations ; Gratifications of Yumkung.com from Survey --- p.52 ; Gratifications of Yumkung. com from Content Analysis --- p.54 ; Collective Identity from textual Analysis --- p.60 ; Correlational ...

Agriculture, Rural village and Peasants (ARP) represent the production structure, social structure and cultural structure (3S) of rural China for thousands of years in its trinity. To find the long roots of Chinese civilization and to feel the creativity, splendour, diversity and regionality of Chinese traditional culture, it must be in the countryside relating to the ARP. However, China's rural areas have been constantly challenged by political, economic, technological changes and other cultures interruption. Especially after decades of modernization and urbanization, the three structural relationships of rural traditional harmony are gradually being resolved. The originality of the rural tradition and the cultural accumulation it bears are facing extinction. For a nation whose culture has been passed down for thousands of years, this will be an irreparable and huge loss. Fortunately, in 2005 the central government put forward the slogan of "Beautiful Villages", emphasizing the need to build beautiful and livable villages for farmers. The government's authorities have issued a series of support policies for this purpose. The national standard for "Beautiful Villages" was introduced in 2015. It supports the village protection and development plans for the newly established list of traditional Chinese villages and supports the pilots of rescue protection in various places. It requires traditional villages to rely on historical and cultural resources reasonably to carry out various development models such as cultural creativity, popular science education and leisure tourism. From the macro-level of management, it is proposed that government-led, government-invested, unified planning, development, management, management and management rights should be unified. At the same time as the promotion of cultural relics protection and basic implementation, attention is paid to protecting the interests of the people and social benefits. Over the past years, all sectors of society, including some enterprises and institutions, have responded positively, forming various forms of practice in rural villages protection and development. For example "characteristic vernacular villages", "characteristic folk villages", "modern new villages", "historical ancient villages", etc. They mainly make some useful attempts to solve various problems faced by the countryside through the combination of rural tourism, leisure agriculture and ecological agriculture. However, most of these practices are based on direct input from external funds and management. Many of them fail to reach out to the current issues of the ARP, and unable to face the problems of a poor 3S relationship. Therefore, how to combine the protection of the "post-cultural heritage" of the countryside with the exploration of the new form of the ARP and reconstruction of the 3S relationship under the new historical conditions and opportunities has become the theoretical and practical issues of rural protection and development. To realize the goal of "Beautiful Villages", it is very necessary to take action at both levels of strategic thinking and practical approach. It is necessary to make forward-looking explorations and practices in accordance with the actual conditions of rural areas in different regions.