Suchergebnisse

Dieser Band der Miscellanea Mediaevalia ist einem Jahr gewidmet: 1308. Die Wahl dieses Jahres scheint arbiträr, denn dieses Jahr zählt ‑ abgesehen von wenigen markanten Ereignissen wie dem Templerprozess oder dem Tod des Johannes Duns Scotus ‑ nicht zu den prominenten Jahren. Der Band wagt ein historiografisches Experiment, indem er gegenüber einem Entwicklungsmodell, das die Aufmerksamkeit auf vermeintliche Höhe- und Wendepunkte lenkt, sich jenen Momenten im Schlagschatten dieser "lauten" Ereignisse zuwendet. Die Fragestellung des Bandes, der auf die 36. Kölner Mediävistentagung zurückgeht, will daher neue Perspektiven eröffnen, indem sie einlädt, Sehgewohnheiten in Frage zu stellen, zu schärfen, zu verlängern ‑ anhand eines Jahres und auch über dieses Jahr und seine historische Peripherie hinaus. Die Aufmerksamkeit richtet sich, beginnend bei einer lokalen Detailaufnahme, auf verschiedene thematische und methodische Facetten: Ereigniswahrnehmung, auch mit Blick auf die Erschließung neuer Welten, Johannes Duns Scotus in Kontext, Theologie in Paris, Philosophie in Italien, Medizin und Poetik, die Grenzen Europas, Orthodoxie und Häresie, 1308 im Spiegel der Künste, aus jüdischer und islamischer Sicht. (Produktinfo Verlag)

International audience ; In 1307-1308, pope Clement V had an inquiry made into a series of crimes attributed to bishop of Albi Bernard de Castanet by two canons of the cathedral, who had presented at the roman Curia a list of accusations against their spiritual ruler. The bishop was accused of pastoral negligence, of simony, of dilapidation, of irregularities and systematic cruelty in the practice of justice, of murders and of incontinence. Soon after the hearing by pontifical commissioners of a hundred and fourteen witnesses presented by the denouncers, the pope called off the procedure. But three days later, he implicitly penalized the bishop, removing him from the see of Albi to that of Le Puy, which was much less prestigious. The study of this case develops from the critical edition of the records of the inquiry at Albi, which are held at the Vatican Archives (register 404 of the Collectoriae). The initiative of the denouncers is examined in the perspective of the conflictual history of Bernard de Castanet's episcopate (1276-1308). A continuity is shown between the witnesses' will to have the bishop's guilt admitted, on the one hand, and, on the other hand, the struggle of the urban élite against the bishop's lordly jurisdiction, but also the anti-inquisitorial movement lead by brother Bernard Délicieux in 1299-1306. The heresy of the good men, which was vigorously fought by the bishop, proves to be at the heart of the matter, though the denouncer didn't mention it at all. The analysis show the informal consistency and the social and theologico-political grounds of religious dissent. Besides, by replacing the procedure in the series of processus inquisitionis dealing with " enormous crimes " (enormia) launched by popes against prelates since the beginning of the XIIIth century and by examining it from a juridical point of view, the study of this casus shows the role played by inquiry, as a tool of State government, in the construction of a public opinion (fama), and in the differentiation of an ...

International audience ; In 1307-1308, pope Clement V had an inquiry made into a series of crimes attributed to bishop of Albi Bernard de Castanet by two canons of the cathedral, who had presented at the roman Curia a list of accusations against their spiritual ruler. The bishop was accused of pastoral negligence, of simony, of dilapidation, of irregularities and systematic cruelty in the practice of justice, of murders and of incontinence. Soon after the hearing by pontifical commissioners of a hundred and fourteen witnesses presented by the denouncers, the pope called off the procedure. But three days later, he implicitly penalized the bishop, removing him from the see of Albi to that of Le Puy, which was much less prestigious. The study of this case develops from the critical edition of the records of the inquiry at Albi, which are held at the Vatican Archives (register 404 of the Collectoriae). The initiative of the denouncers is examined in the perspective of the conflictual history of Bernard de Castanet's episcopate (1276-1308). A continuity is shown between the witnesses' will to have the bishop's guilt admitted, on the one hand, and, on the other hand, the struggle of the urban élite against the bishop's lordly jurisdiction, but also the anti-inquisitorial movement lead by brother Bernard Délicieux in 1299-1306. The heresy of the good men, which was vigorously fought by the bishop, proves to be at the heart of the matter, though the denouncer didn't mention it at all. The analysis show the informal consistency and the social and theologico-political grounds of religious dissent. Besides, by replacing the procedure in the series of processus inquisitionis dealing with " enormous crimes " (enormia) launched by popes against prelates since the beginning of the XIIIth century and by examining it from a juridical point of view, the study of this casus shows the role played by inquiry, as a tool of State government, in the construction of a public opinion (fama), and in the differentiation of an ...

International audience ; In 1307-1308, pope Clement V had an inquiry made into a series of crimes attributed to bishop of Albi Bernard de Castanet by two canons of the cathedral, who had presented at the roman Curia a list of accusations against their spiritual ruler. The bishop was accused of pastoral negligence, of simony, of dilapidation, of irregularities and systematic cruelty in the practice of justice, of murders and of incontinence. Soon after the hearing by pontifical commissioners of a hundred and fourteen witnesses presented by the denouncers, the pope called off the procedure. But three days later, he implicitly penalized the bishop, removing him from the see of Albi to that of Le Puy, which was much less prestigious. The study of this case develops from the critical edition of the records of the inquiry at Albi, which are held at the Vatican Archives (register 404 of the Collectoriae). The initiative of the denouncers is examined in the perspective of the conflictual history of Bernard de Castanet's episcopate (1276-1308). A continuity is shown between the witnesses' will to have the bishop's guilt admitted, on the one hand, and, on the other hand, the struggle of the urban élite against the bishop's lordly jurisdiction, but also the anti-inquisitorial movement lead by brother Bernard Délicieux in 1299-1306. The heresy of the good men, which was vigorously fought by the bishop, proves to be at the heart of the matter, though the denouncer didn't mention it at all. The analysis show the informal consistency and the social and theologico-political grounds of religious dissent. Besides, by replacing the procedure in the series of processus inquisitionis dealing with " enormous crimes " (enormia) launched by popes against prelates since the beginning of the XIIIth century and by examining it from a juridical point of view, the study of this casus shows the role played by inquiry, as a tool of State government, in the construction of a public opinion (fama), and in the differentiation of an ...

En concordancia con la Política Nacional de Protección y Defensa del Consumidor, el Indecopi, como organismo técnico encargado de velar por el cumplimiento de las normas de protección al consumidor, libre y leal competencia y propiedad intelectual, ha impulsado innovaciones en el marco legal peruano para simplificar, optimizar y buscar la eficacia de los procesos en los procedimientos administrativos en materia de protección al consumidor.

This paper explores how the college students building a political partaking identity, through their socialization during first year studies in the liberal arts area of Veracruzana State University. This socialization is condensed in the integration of different groups, which become complex and changes its shape over time. Those groups are linked through set of practice, which combine times, specific interactions and different orientations, generating a membership of school sense, when the students define it under legitimacy schemes and recognize it as a valid space from which they may join different social protest activities