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In our modern secular society, theology is capturing progressively less attention and is being granted minimal importance within the wider community. Unjustly so, as this collection of essays demonstrates. On the occasion of the centenary of Radboud University (1923-2023), researchers and professors from the Faculty of Theology present a series of easily comprehensible theological insights concerning both human frailties and the greatness of humanity. Using the deadly sins and a few virtues as a guiding framework, these essays explore lighthearted the boundaries, horizons, and ambiguities of human existence.
This volume combines perspectives from Biblical studies, church history, systematic theology, and practical theology to address individual challenges and societal discussions. The seven deadly sins provide food for thought on what can go wrong in individual lives and in society. The classic list of pride (superbia), greed (avaritia), envy (invidia), lust (luxuria), gluttony (gula), wrath (ira), and sluggishness (acedia) still affect us. Virtues, on the other hand, are often less actively pursued, yet they inspire us to critically observe our surroundings: love (caritas), justice (iustitia), and fairness (aequitas).
These insights often draw from the rich history of Nijmegen's Faculty of Theology. Not to imply that its approach is a unique breeding ground for vices, but rather to acknowledge the joyous occasion that spurred this collection. The compilation wraps up with art-historical reflections on the images that eloquently enhance the contributions.

Inleiding / Jacques Van Nieuwenhove.--Bevrijdingstheologieën tussen Medellín en Puebla / Edward Schillebeeckx.--Bevrijdend handelen in de kerkgeschiedenis van Latijns-Amerika / Hans-Jürgen Prien.--Afhankelijkheidstheorie, een geldige bemiddeling voor de bevrijdingstheologie? / Gonzalo Arroyo--Latijns-Amerika: van de doctrine de nationale veiligheid tot het trilateralisme / Jean Carrière.--Bevrijdingstheologie als het recht van de armen om te denken / Gustavo Gutiérrez.--Bevrijdend geloven in Nederland / Karl Derksen.--Dependentie en interdependentie / Henk Koetsier.--Discussieverslag / Koos van der Bruggen

How to think philosophically about religion? The separation of church and state takes form in the nineteenth century. In public universities in the Netherlands, systematic, church-related theology is replaced by philosophy of religion. As a window on academic thinking about faith, Willem B. Drees, Leiden University's last professor of philosophy of religion, reads the work of his predecessors. They were mostly modernists, who expected to find their footing in the use of reason, in historical knowledge about religions, or in personal faith. After World War I, faith is perceived more as a wager, to trust that life is meaningful. Later, we see agnostic reticence that is religiously motivated, because God is always greater than we think, a mystery. And scholarly reticence, because in academic terms nothing definitive can be said about God. Do we thus see a development from modern certitude to charged silence?

De Europese Unie wordt wel vergeleken met een olifant: groot, wat onhandig en vreedzaam. Die olifant stapt voorzichtig de porseleinkast uit die Brussel heet en zet zijn eerste stappen op het wereldtoneel. Over de mondiale rol en betekenis van de Europese Unie wordt echter zeer uiteenlopend gedacht. Aan de hand van drie 'noties' wordt het debat geanalyseerd: Europa als 'normatieve macht', legitimiteit door buitenlands beleid en het onderscheid tussen perceptie en zelfperceptie van de Europese Unie.De Europese Unie verandert, zoals de eerste aanzetten tot een gemeenschappelijk Europees buitenlan