Neolegionarismul: o încercare de teologie politică ortodoxă?
In: Studia politica: Romanian political science review ; revista română de ştiinţă politică, Band 7, Heft 3, S. 737-745
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In: Studia politica: Romanian political science review ; revista română de ştiinţă politică, Band 7, Heft 3, S. 737-745
In: Heterodoxia iberica Volume 3
In: Codices manuscripti 38
In: The Renaissance Society of America texts and studies series volume 10
Giovanni Caroli : life and works -- Giovanni Caroli in modern scholarly literature -- The historical background of the Liber dierum Lucensium : the drama of the Dominican observant reform movement in Italy in the fifteenth century -- The sources used in the Liber dierum Lucensium -- Style and genre of the Liber dierum Lucensium : between scholasticism and humanism -- Historical and cultural assessment of the Liber dierum Lucensium -- A synopsis of the Liber dierum Lucensium -- The codex and the method used in the edition and in the translation
In: Collected works of Bernard Lonergan v. 25
In the mid- to late-1930s, while he was a student at the Gregorian University in Rome, Bernard Lonergan wrote a series of eight essays on the philosophy and theology of history. These essays foreshadow a number of the major themes in his life's work. The significance of these essays is enormous, not only for an understanding of the later trajectory of Lonergan's own work but also for the development of a contemporary systematic theology. In an important entry from 1965 in his archival papers, Lonergan wrote that the "mediated object" of systematics is Geschichte or the history that is lived and written about. In the same entry, he stated that the "doctrines" that this systematic theology would attempt to understand are focused on "redemption." The seeds of such a theology are planted in the current volume, where the formulae that are so pronounced in his later work first appear. Students of Lonergan's work will find their understanding of his philosophy profoundly affected by the essays in this volume
In: Scholars' Facsimiles & Reprints 509
In: Amsterdam studies in theology 6
In: Islamic philosophy, theology and science Volume 108
Introduction: le livre X du Commentaire moyen à l'Ethique à Nicomaque -- 1. Le dossier textuel -- 2. Les témoins latins -- 3. Le classement des témoins -- 4. Les principes de l'édition du livre X du Commentaire moyen à l'Ethique à Nicomaque -- 5. Divisions du livre X du Commentaire moyen à l'Ethique à Nicomaque -- 1. Poétique du talḫīṣ dans le Commentaire moyen à l'Ethique à Nicomaque -- 2. Averroës face à l'Ethique à Nicomaque -- Conspectus siglorum -- Texte latin et traduction française annotée -- Bibliographie -- Index nominum antiquorum et mediaevalium -- Index nominum recentiorum -- Index verborum potiorum -- Index verborum latinorum potiorum in libro decimo commentarii Averrois in Ethica Nicomachea.
In: Hyperchen 3
In: orientalia - patristica - oecumenica vol. 16
"The present volume unites 44 studies to honor Prof. Dr. Dorin Oancea, Romanian-Orthodox theologian and religious studies scholar, well known as a bridge-builder between Eastern and Western Christian Traditions. The manifold studies reflect upon the fundaments of interfaith and inter-confessional openness, offer insightful examples from past and present, or point to the loci where this openness can and should be achieved today. A meaningful collection for all those interested in present day ecumenical theology, in inter-confessional studies or theology of religions."--Provided by publisher, back cover
In: Studia politica: Romanian political science review ; revista română de ştiinţă politică, Band 7, Heft 4, S. 979-986
Any reflection on the relationship between religion and politics in the Catholic thought cannot do without reminding the Augustinian distinction between the civitas Dei and civitas terrena. The goal and foundation of any just political community should be the orientation to wards the common good. In the contemporary catholic thought, Johann Baptist Metz proposes a political theology revolving around the concepts of the value of the human person, the necessary refusal, on the part of the Church, of any mundane ideology and the necessary use of the socially critical potential of theological thought. Hans Küng criticizes any politicization of theology. He insists on the development of an internal pluralism within the Church and advocates a self-limitation of the magisterial intervention in the world in the name of a necessary "eschato logical reserve". Joseph Ratzinger/Pope Benedict the XVIth , invested with the magisterial authority, relies heavily on official documents of the Catholic social doctrine. He emphasizes the necessity of founding the state on the central value of justice and its acting according to the principle of subsidiarity. In this context, the Christian faith and the Church in particular may have a pedagogical role, as it may guide reason to follow the right priorities. All three thinkers agree on the public significance of the Christian vision of society and on the fact that it may help society both by its critical and by its constructive dimension.