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"The present volume unites 44 studies to honor Prof. Dr. Dorin Oancea, Romanian-Orthodox theologian and religious studies scholar, well known as a bridge-builder between Eastern and Western Christian Traditions. The manifold studies reflect upon the fundaments of interfaith and inter-confessional openness, offer insightful examples from past and present, or point to the loci where this openness can and should be achieved today. A meaningful collection for all those interested in present day ecumenical theology, in inter-confessional studies or theology of religions."--Provided by publisher, back cover

Any reflection on the relationship between religion and politics in the Catholic thought cannot do without reminding the Augustinian distinction between the civitas Dei and civitas terrena. The goal and foundation of any just political community should be the orientation to wards the common good. In the contemporary catholic thought, Johann Baptist Metz proposes a political theology revolving around the concepts of the value of the human person, the necessary refusal, on the part of the Church, of any mundane ideology and the necessary use of the socially critical potential of theological thought. Hans Küng criticizes any politicization of theology. He insists on the development of an internal pluralism within the Church and advocates a self-limitation of the magisterial intervention in the world in the name of a necessary "eschato logical reserve". Joseph Ratzinger/Pope Benedict the XVIth , invested with the magisterial authority, relies heavily on official documents of the Catholic social doctrine. He emphasizes the necessity of founding the state on the central value of justice and its acting according to the principle of subsidiarity. In this context, the Christian faith and the Church in particular may have a pedagogical role, as it may guide reason to follow the right priorities. All three thinkers agree on the public significance of the Christian vision of society and on the fact that it may help society both by its critical and by its constructive dimension.

According to Luhmann, religion transforms the indefinable/undefined into the definable/defined complexity, thus outlining the problems of the whole society. Due to this function, religion remams bound to the level of the entirety of a social system. Nevertheless, in time, in the course of the functional differentiation of society, different sub-systems have been created for different tasks (economy, science, politics, education, etc.) and religion has been accorded the status of one such system. Besides distinguishing among various subsystems, this process implies the separation of diverse task-areas within the religious system itself. By and by, within the Christian religion, three functionally differentiated spheres have emerged which Luhmann labels as a) the church, i.e. the entirety of spiritual communication in which the function of the system of religion is fulfilled for the whole social system; b) Diaconate (Diakonie), which performs the system's tasks towards other social sub-systems (these tasks, in line with the theory of systems, may be termed services -Leistungen) as well as towards personal systems (in line with the theory of systems they may be termed pastoral - Seelsorge); and c) theology (Theologie) whose role within the religious system may be described as reflexion (Reflexion) i.e. the task of the reflexive contact of one's own identity. (SOI : PM: S. 255)

Mixed government, which is commonly regarded as a distinctly medieval form of government, is relevant also to contemporary constitutional states. It is the best form of government, since the aristocratic element is a continuous source of virtue, especially of justice, and a check not only on the executive, as the monarchical element which is the seat of political power, and the legislature, as the democratic element which expresses the will of the majority, but also groups and institutions that have the might and will to impose themselves as oligarchies. Mixed government is also the form of government that is practised by most developed contemporary constitutional states: USA, UK, France, Switzerland, Germany etc. European nobility is the original aristocratic institution, by virtue of the fact that it was a system for the transfer of both virtue and general conditions of life. Three institutions that emerged in the late Middle Ages assumed structures and functions of the nobility. + The first is the clergy. When, as a result of the differentiation of feudal society ethical and intellectual virtues of the nobility could no longer maintain general conditions of life, the clergy, by virtue of their abstract knowledge that ranged from philosophy and theology to law and medicine, became a class of new experts in generalities and thereby a new aristocracy. The second modern aristocratic institution is the judiciary, which has a structure and function similar to earlier aristocracies. The task of judges is to establish the highest virtue o constitutionalism. It is justice by law, which regulates general conditions of life in the state and society. What qualifies judges for the task is expertise in the new generality. The expertise includes not only education and experience in law but also impeccable private life and demonstrated professional ethics. + The third modern aristocratic institution is the profession, whose most important instance is the legal profession. It shares its structure and function partly with the judiciary and partly with other professions. It seems that modern professions are degenerating. In the key area of data processing, due to rapid changes of technology, professions as systems of the transfer of virtue do not even seem to be possible. Professional aristocracies are replaced increasingly by oligarchies of capitalists and technocrats. (SOI : PM: S. 111)

In many of its areas, the writing of music history in Germany is characterised by the Romantic music outlook and its "Two-World-Model": the real world is seen as opposing the ideal world of music as a higher existence of ideas and ideals. Art music in the emphatic sense, commonly designated as serious music, pretends to represent that ideal world and makes claims to truthfulness. The science of music actually believes it is able to prove the universality of these claims. A large part of musicological publications are characterised by this assumption. However, a public discussion among musicologists as to whether such writings should belong to the field of theology rather than to historico-critical historiography (as a science in the strict sense) is non-existent. As a result, our field has not only disappeared from a public sphere that wishes to leave those claims to small elitist circles, but has also encountered a growing lack of understanding among other disciplines, even to the point of mockery. It would suffice here to refer to the lawyer Bernhard Weck, who wrote with regard to Beethoven's Opus 112: "Only musicology could prove that 'political ideas of freedom can be expressed through gestures of sound.'" ; У многим својим сегментима, писање историја музике у Немачкој карактерише романтичарска визура и њен "модел два света": реални свет се посматра као супротстављен идеалном свету музике као вишем ступњу постојања идеја и идеала. Уметничка музика у изворном смислу, обично означена термином "озбиљна музика", претвара се да представља тај идеалан свет и претендује на истинитост. Наука о музици заиста верује да може да докаже универзалност ових тврдњи. Знатан број музиколошких публикација карактерише ова претпоставка. Међутим, јавна дискусија међу музиколозима о томе да ли такви списи треба да припадају области теологије, а не историјско-критичкој историографији (као науци у строгом смислу) не постоји. Као резултат тога, наше поље није само нестало из јавне сфере, која жели да те тврдње остави малим елитистичким круговима, већ је наишло и на све већи недостатак разумевања међу другим дисциплинама, чак и до тачке ругања. Довољно је да се позовемо на речи адвоката Бернарда Века (Bernhard Weck), који је у вези са Бетовеновим опусом 112 написао: "Само музикологија може доказати да се 'политичке идеје слободе могу изразити звучним гестовима'." ; Часопис је индексиран на http://doiserbia.nb.rs/, http://dais.sanu.ac.rs/handle/123456789/914 и у међународној бази ProQuest. / The journal is indexed in http://doiserbia.nb.rs/, http://dais.sanu.ac.rs/handle/123456789/914 and in the international database ProQuest. Издавање ове публикације подржали су Министарство културе и информисања Републике Србије, Министарство просвете, науке и технолошког развоја Републике Србије и СОКОЈ - Организација музичких аутора Србије / The publication of this volume was supported by the Ministry of Culture and Information of the Republic of Serbia, the Ministry of Education, Science and Technological Development of the Republic of Serbia and SOKOJ - Serbian Music Authors' Organization

ISTORIE • HISTORY »» Paul Brusanowski ; Cronologia unirii Bucovinei cu România (II): Intervenția românească în Bucovina și unirea acesteia cu România (8-28 noiembrie 1918) • The Chronology of Bucovina's Union with Romania (II): The Romanian Intervention in Bucovina and its Union with Romania (8-28 November 1918). În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 1-8 ; Silviu I. Purece ; Reevaluarea tezaurului cu monedă romană republicană de la Goranu (Rm. Vâlcea) • A Reevaluation of the Roman Republican Coin Hoard from Goranu (Rm. Vâlcea). În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 9-13 ; »» STUDII LITERARE • LITERARY STUDIES »» Mădălina Agoston ; Exilul teoriei românești: modernitatea mateincălinesciană întrenațional și global • Romanian's Theory Exile: Matei Călinescu's Modernity between National and Global. În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 14-20 ; Viorella Manolache ; Aceasta nu este o haină de piele: Michel Foucault și schema "fashion thinking". Pe marginea unui dialog cu designerul Ștefan Muscă • This is not a leather jacket: Michel Foucault in the scheme of "fashion thinking" On the edge of a dialogue with designer Ștefan Muscă. În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 21-27 ; Raluca Stanciu (Soare) ; Object and interpretation. În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 28-30 ; Sunhild Galter ; Der Einfluss der kulturellen Zugehörigkeit auf das Verhalten der Figuren in Eginald Schlattners Roman "Das Klavierim Nebel" • The Influence of Cultural Identity on the Behaviour of the Characters in Eginald Schlattners Novel "Das Klavierim Nebel". În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 31-39 ; Amalia Cotoi ; Mobilitatealite rară interbelică la confluența dintre furt și progres. • Romanian inter-war literary mobility at the crossroads between theft and progress. În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 40-45 ; »» ȘTIINȚELE LIMBII • LANGUAGE SCIENCES »» Radu Drăgulescu ; Considerații lingvistice asupra fitonimelor formate cu ajutorul termenului de origine latină "ochi". • Linguistic Considerations on Phytonymes built with the Help of the Latin Originated Term "ochi" (eye). În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 46-55 ; Marius Opincariu ; Integrarea atributelor emoțional lingvistice în arhitecturile eLearning. • Integrating emotional linguistic attributes in eLearning designs. În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 56-64 ; Mariana Pascaru ; Creația de lumi în limbaj. Analiza lumilor textului în poezia optzecistă. • Creation of Worlds in Language. Text worlds analysis in the poems of the '80s. În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 65-73 ; Iulia-Maria Soare ; Câteva aspecte privind conceptul de proformă • Some aspects of the concept of proform. În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 74-80 ; »» STUDII TEOLOGICE • THEOLOGY SCIENCES »» Radu Gârbacea ; Vita antiqua a unei sfinte travestite: Maria ; care și-a schimbat numele în Marin. Introducere și traducere. • Vita antiqua of a transvestite saint: Mary ; who changed her name to Marin. Introduction and Romanian translation. În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 81-85 ; Daniel Buda ; The Gravediggers: Attempt to an Anthropological Approach based on Own Experiences • În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 86-90 ; »» ȘTIINȚELE EDUCAȚIEI • EDUCATION SCIENCES »» Angela Muschitiello ; Educating for empathy in order to promote the well-being of second-generation foreign minors • În: Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; p. 91-96. ; Revista Transilvania - serie nouă ; anul XLVII (CLI) ; nr. 8 ; 2019 ; CONSILIUL ȘTIINȚIFIC: prof. univ. dr. Ștefan Afloroaei (Universitatea "Alexandru Ioan Cuza" din Iași ; România) ; prof. univ. dr. habil. Constantin Chiriac (Universitatea "Lucian Blaga" din Sibiu ; România) ; prof. univ. dr. Petr Kopecký (Universitatea din Leiden ; Germania) ; prof. univ. dr. Mihaela Miroiu (Școala Națională de Studii Politice și Administrative ; România) ; acad. pr. prof. univ. dr. Mircea Păcurariu (Academia Română) ; acad. prof. univ. dr. Ioan-Aurel Pop (Academia Română) ; conf. univ. dr. Marci Shore (Universitatea Yale ; Statele Unite ale Americii) ; prof. univ. dr. Stefan Sienerth (Universitatea "Ludwig Maximilian" din München ; Germania) ; prof. univ. dr. habil. Andrei Terian (Universitatea "Lucian Blaga" din Sibiu ; România) ; acad. prof. univ. dr. Alexandru Zub (Academia Română). REDACȚIA: Redactor-șef: Radu Vancu ; Redactori: Dragoș Varga ; Vlad Pojoga. Secretar de redacție: Ștefan Baghiu.