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The article argues that Aristotelian virtue ethics & deliberative democratic theory can beneficially be considered to have a shared normative structure. The review is conducted as a comparative idea analysis, through which the respective perspectives are reconstructed. The first reconstruction, that of the Aristotelian virtue ethics, is led by three dimensions of relevance to ethical theory. These dimensions are, although indirectly, also guiding the reconstruction of the second theory, i.e. the deliberative democratic theory. The conclusion we reach is that the theories, be it with different emphasis, generally share a common view in relation to all three of the aforementioned dimensions, as well as regarding the value of deliberation. They both have a dialectical or structured approach regarding ontological basics. Both of them also motivate their main values with intrinsic as well as instrumental reasons. In addition, they share a mainly particularistic conviction, as they believe that the values are determined through a deliberative process. The concluding remarks stress the need for further & ongoing discussions on the relationship between theories of ethics & theories of democracy. 33 References. Adapted from the source document.

Power is the key concept within political science. The majority of political scientists argue that power should be defined in behavioral terms as a relation of coercion between human agents. The traditional view confines power to human behavior & directly observable actions & reactions. Drawing on modern sociological, structuration theory, it is possible to generate a concept of structural power that goes beyond the behavioral perspective. Power is coercion, but the concept of power also refers to agents' structural capabilities. In a fundamental sense the concept of structural power directs attention to the unequal resource agents derive from their structural positions within the societal system. Moreover, structural power is intimately linked to other key notions, such as anticipated reactions & enduring relations of control. Finally, the structuralist perspective on power is highly illuminating of permanent barriers to full democratization in modern society. Unequal resources & social inequality represent major obstacles to the realization of the principles of political equality. 3 Figures, 1 Skema, 31 References. Adapted from the source document.

Albert O. Hirschman has observed a specific pattern of reactions against any attempt to change society. According to Hirschman, the rhetoric of reaction is limited to three alternatives -- perversity, futility, or jeopardy -- that will be the unintended & unavoidable effects of attempts to make changes in society. Therefore, say the so-called reactionaries, changes should not be realized. The objective of this study is to test the validity of the theory of Albert O. Hirschman. This is made by a case study of the media reaction of the call of the Attac movement for a currency transaction tax, the so-called Tobin tax. The study comprises an argument analysis of the editorial pages of five Swedish newspapers during the first three months of 2001, selected to represent main political & geographical dimensions: Aftonbladet, Dala-Demokraten, Dagens Nyheter, Svenska Dagbladet, & Vasterbottens-Kuriren. The result of the study is that all of the arguments are against the Tobin tax & that most of them follow the pattern of perversity, futility, or jeopardy. Arguments that do not follow either of these patterns are irrelevant or marginal. The study gives no support to questioning the reaction theory of Albert O. Hirschman. 3 Tables, 3 Figures, 2 Appendixes, 105 References. Adapted from the source document.

Most theories on the fall of communism focus on non-ideological factors. An approach with a potential to make visible also the ontological crisis of Marxism-Leninism is the study of communist regime legitimacy. This paper reviews Max Weber's & David Beetham's respective theories on the legitimition of power. It presents the mainly Weber-inspired research on political legitimacy that was conducted by Western scholars of the communist world & goes onto argue that the Weber-typology has very little to offer if one wants to render intelligible the ideological aspects to the demise of communism. With Beetham's theory as a point of departure, & with references to other students of Marxism-Leninism, the paper tries to show how ideology can be seen as a manifest, active & limiting factor in the former communist systems & that it is possible to study the fall of communism focusing on ideology & political legitimacy. 44 References. Adapted from the source document.

It is epistemologically motivated to describe the human sciences as divided into one objectivistic (nature/body) & one intersubjectivistic (society) part. The problem is to bridge these parts, & evolutionary theory is chosen as a possible instrument. As a preparation it is necessary to find the relevant epistemological & ontological categories. Two epistemological (objectivism & intersubjectivism) & three ontological (levels of aggregation, position of actors & plans of reality) dimensions are discussed together with some fundamental methodological problems. Another important part of the task is to elucidate societal change in relation to different types of societal patterns (from laws to similarities & differences). 8 Figures, 104 References. Adapted from the source document.

In a famous article from 1959, David Easton claimed that political anthropology has nothing to tell a political scientist, since it does not treat the state as a separate sphere. To make such a claim, Easton had to assume stability in the distribution of functions between the Westphalian state & the co-existing society, similarity between European Westphalian states, & likeness between the European state & all other states in the world. Fifty years later it seems to be clear why Easton was mistaken, & why state comparisons that do not problematize the historical & sociological conditions of every single state formation have failed. If one wants to understand the state in the age of globalization, the point of departure must be to ask how the relationship between state & society continuously changes, not if it does. As Easton points out, this is exactly what political anthropology mainly has focused on. The article gives an overview of how this has been done, from Lewis Henry Morgan to James C. Scott. It calls on political scientists to study the state empirically to a higher degree, as an endogenous part of the analysis or a dependent variable, rather than treating it as either a given starting point, an exogenous part of the analysis, or an independent variable. 44 References. Adapted from the source document.

Over the last decades there has been a growing interest in normative theory within the social sciences in general & political science in particular. Timeless questions of good & bad, right & wrong, & of the nature & justification of the good society -- of what the good society ought to be -- have thus surfaced again. However, not much has been written on the specific methodological issues that arise when explicitly approaching normative questions on social scientific, i.e. systematic & inter-subjective, grounds. Departing from a reflection concerning the conceptual meaning of norms & values -- the anchor of normative analysis -- & by confronting different axiological positions, this essay formulates a few guiding principles for a normative methodology. These principles include requirements on internal validity (accuracy, consistency, clarity, coherence, & intersubjective reasoning) as well as external validity (external justification, plausibility, & empirical relevance). 46 References. Adapted from the source document.

This article presents a way of dealing scientifically with the problem of comparison among dynamically evolving units of analysis in social science, namely by using methods from theoretical, computational & mathematical biology & phylogeny (evolutionary tree) analysis. First, the standard political science & static method of comparative analysis is criticized. Second, some important aspects of the dynamic comparison are presented from its multidisciplinary & historic context, commenting on the compatibility with evolutionary institutional as well as universal Darwinian theoretical perspectives. Third, dynamic comparison is approached using first techniques from standard social science statistical software (SPSS) & then from molecular genetics (MEGA, Molecular Evolutionary Analysis). Examples of evolutionary tree analyses of the European nations are presented & discussed. Similarities & dissimilarities between social science & biological applications of the dynamic comparison techniques are discussed, emphasizing the importance of openness to new techniques & application of panel data for elaboration of new methods of dynamic comparative analyses in social sciences. 2 Tables, 9 Figures, 68 References. Adapted from the source document.

This article raises the issue of 'industrial relations' in the public sector, ie, how employer-employee relations are conceptualized in liberal democratic political theory. The historical & theoretical legacy of this conceptual apparatus can help explain why the welfare workers (employed in publicly financed health care, social service, education, elderly care, & day care for children) are hardly mentioned in the liberal democratic scheme. The liberal democratic state traditionally focuses on political subjects as if they all were citizens/cohabitants (in the civil society), when in fact roughly 20% of the Swedish electorate at the same time are citizens/co-workers (in the local welfare state). The issue of rights & duties in direct & indirect relations between the local state & the citizenry is therefore heavily biased in favor of the citizen-as-cohabitant/consumer. If both these roles of the citizenry were adequately handled in political theory, this would possibly cast a new light on New Public Management as well as the current Swedish focus on freedom of choice ('exit rights') for welfare consumers. It is argued that there is nothing inherent in liberal democratic political theory that could block the application of the idea of a neutral & benevolent state to the citizen-as-coworker. A coherent application of the Marshallian scheme of civil, political, & social rights therefore means the inclusion of social rights to citizens-as-co-workers. 55 References. Adapted from the source document.

This article identifies four main problems with existing research on symbolic politics. Symbolic politics is poorly defined, resulting in theoretical vagueness. Typologies of different kinds of symbolism are lacking. The connection between symbolic politics & mainstream political science is unelaborated. Finally, there are methodological problems establishing symbolic aspects of politics. Possible solutions to the four problems are suggested. Symbolic politics can be given a negative definition -- as noninstrumental motives behind a political decision. Four different kinds of symbolic politics are identified: classifications, principles, examples, & expressions. Using these four concepts, it is demonstrated how symbolic variables can enhance theories on public policymaking, exemplified by Baumgartner & Jones' punctuated equilibrium theory. The problem of establishing symbolic politics cannot be solved conclusively, but some provisional methods are suggested. 1 Figure, 81 References. Adapted from the source document.