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There are many actions that we attribute, at least colloquially, to states. Given their size and influence, states are able to inflict harm far beyond the reach of a single individual. But there is a great deal of unclarity about exactly who is implicated in that kind of harm, and how we should think about responsibility for it. It is a commonplace assumption that democratic publics both authorize and have control over what their states do; that their states act in their name and on their behalf. In Not In Their Name, Holly Lawford-Smith approaches these questions from the perspective of social ontology, asking whether the state is a collective agent, and whether ordinary citizens are members of that agent. If it is, and they are, there's a clear case for democratic collective culpability. She explores alternative conceptions of the state and of membership in the state; alternative conceptions of collective agency applied to the state; the normative implications of membership in the state; and both culpability (from the inside) and responsibility (from the outside) for what the state does. Ultimately, Lawford-Smith argues for the exculpation of ordinary citizens and the inculpation of those working in public services

Daniel Halliday examines the morality of the right to bequeath or transfer wealth, and argues that inheritance is unjust to the extent that it enhances the intergenerational replication of inequality, concentrating opportunities in certain groups. He presents an egalitarian case for imposition of a significant inheritance tax

Daniel Halliday examines the moral grounding of the right to bequeath or transfer wealth. He engages with contemporary concerns about wealth inequality, class hierarchy, and taxation, while also drawing on the history of the egalitarian, utilitarian, and liberal traditions in political philosophy. He presents an egalitarian case for restricting inherited wealth, arguing that unrestricted inheritance is unjust to the extent that it enables and enhances the intergenerational replication of inequality. Here, inequality is understood in a group-based sense: the unjust effects of inheritance are principally in its tendency to concentrate certain opportunities into certain groups. This results in what Halliday describes as 'economic segregation'. He defends a specific proposal about how to tax inherited wealth: roughly, inheritance should be taxed more heavily when it comes from old money

The Philosophical Imagination brings together several of Richard Moran's essays, ranging over a remarkable variety of topics in philosophy of mind and action, aesthetics, and moral psychology. A theme connecting several of the essays is the different ways our capacity for imagination is drawn on in our responsiveness to art, to literature, to the lives of other persons, and in the practice of philosophy itself. Topics explored here include our emotional responses to mimetic works of art, the nature of metaphor as a vehicle of thought and in the work of rhetoric, and the understanding of the concept of beauty, as that is developed in contrasting ways in the work of Immanuel Kant and Marcel Proust. Several of the essays respond to the work of recent and contemporary philosophers such as Bernard Williams, Stanley Cavell, Harry Frankfurt, and Iris Murdoch, in the context of such themes as the philosophical problem of 'other minds', love and practical reason, the legacy of Sartrean existentialism, and the role of history in the disciplinary self-understanding of philosophy. The final group of essays focuses on questions about self-knowledge and the importance of the first-person perspective, developing ideas from Moran's influential book Authority and Estrangement (Princeton 2001). Topics discussed here include the nature of a person's 'practical knowledge' of her own action, the concept of the mental and the differences between self-understanding and the understanding of others, and the ambiguous role of narrative as a form of self-understanding. Throughout there is an attempt to draw out the connections between topics that are often discussed in isolation from each other, and to pursue them in the context of the recognizable human situations and questions which ground them. The essays are written in a vivid, humane, and accessible style which should attract a broad readership, both inside and outside the academic discipline of philosophy. --

"How can we think of life in its dual expression, matter and experience, the living and the lived? Philosophers and, more recently, social scientists have offered multiple answers to this question, often privileging one expression or the other; the biological or the biographical. But is it possible to conceive of them together and thus reconcile naturalist and humanist approaches? Using research conducted on three continents and drawing on the ideas of Wittgenstein, Benjamin and Foucault, Didier Fassin attempts to do so by developing three concepts: forms of life, ethics of life and politics of life. In the conditions of refugees and asylum-seekers, through humanitarian gestures and sacrifices for a cause, in light of mortality statistics and death benefits, and via a genealogical and ethnographical inquiry, the moral economy of life reveals troubling tensions in the way contemporary societies treat human beings. Once the pieces of this anthropological composition are assembled, like in Georges Perec's jigsaw puzzle, an image appears: that of unequal lives. Emerging from the prestigious Adorno Lectures delivered by Fassin in 2016, this profound investigation of life in contemporary societies, enriched by ethnographic fieldwork and written by one of the most distinguished anthropologists today, will be of great interest to readers across the humanities and social sciences"--

"The influence of materialist ontology largely dominates philosophical and scientific discussions. However, there is a resurgent interest in alternative ontologies from panpsychism (the view that at the base of reality exists potential minds, minds, or mind-lets) to idealism and dualism (the view that all of reality is material and mental). The Routledge Handbook of Idealism and Immaterialism is an outstanding reference source and the first major collection of its kind. Historically grounded and constructively motivated, it covers the key topics in philosophy, science, and theology, providing students and scholars with a comprehensive introduction to idealism and immaterialism. Also addressed is post-materialism developments, with explicit attention to variations of idealism and immaterialism (the view that reality depends on a mind or a set of minds). Comprising forty-four chapters written by an international and interdisciplinary team of contributors, the Handbook is organised into five clear parts: Idealism and the History of Philosophy Important Figures in Idealism Systematic Assessment of Idealism and Science Idealism, Physicalism, Panpsychism, and Substance Dualism. Essential reading for students and researchers in metaphysics, philosophy of science, philosophy of religion, and philosophy of mind, The Routledge Handbook of Idealism and Immaterialism will also be of interest to those in related discplines where idealist and immaterialist ontology impinge on history, science, and theology"--

What is wrong with discriminating on the basis of personal appearance? Andrew Mason considers this question in three contents: employment decisions; the choice of friends or romantic partners; and the everyday practice of judging and commenting upon people's looks.

The Politics of Social Cohesion examines the impact of immigration on social cohesion and egalitarian redistribution. Holtug argues that immigration can have a positive impact on the social values and ideals that tend to promote cohesion and equality.

Intro -- Contents -- Acknowledgments -- List of Abbreviations of Works by Hegel -- Introduction: Hegel on Practical and Political Identity -- 1. The Sources of Political Identity: From "Anthropology" toCivil Society -- 2. Patriotism and the Nature of the State -- 3. Das Volk als Staat: National Identity as a Component ofPolitical Identity -- 4. Agency in World History -- 5. Political Identity and Absolute Spirit -- 6. Evolving Nationalities, Ethical Cosmopolitanism: HegelBeyond the Nation State -- Conclusion -- Notes -- Works Cited -- Index

Intro -- Contents -- Acknowledgments -- Part 1: Foundations -- 1. Reconfiguring Spirit -- 2. Group Formation and Divisions in the Young Hegelian School -- Part 2: Religion, Politics, Freedom -- 3. The Metaphysical and Theological Commitments of Idealism: Kant, Hegel, Hegelianism -- 4. Hegel's Philosophy of Religion and the Question of "Right" and "Left" Hegelianism -- 5. Politics, Religion, and Personhood: The Left Hegelians and the Christian German State -- 6. Hegelianism and the Politics of Contingency -- Part 3: Politics, Civil Society, Ethics -- 7. Hegelianism and the Theory of Political Opposition -- 8. Between Hegel and Marx: Eduard Gans on the "Social Question" -- 9. Post-Kantian Perfectionism -- Part 4: Art and the Modern World -- 10. The Aesthetics of the Hegelian School -- 11. Karl Rosenkranz and the "Aesthetics of the Ugly" -- Part 5: Appropriations and Critiques of Hegel -- 12. Some Political Implications of Feuerbach's Theory of Religion -- 13. Max Stirner and the End of Classical German Philosophy -- 14. Ruge and Marx: Democracy, Nationalism, and Revolution in Left Hegelian Debates -- 15. Marx, German Idealism, and Constructivism -- Index -- Contributors

Intro -- Contents of Volume Two -- A Brief Introduction to Volume Two -- Part 3. The Doctrine of the Meaning of Human Life -- 13. Freedom -- 14. Humanity -- 15. Will -- 16. Right -- 17. Morality -- 18. Ethical Life -- 19. On Personhood and Its Virtue -- 20. On the State -- 21. The Limit of the Human -- 22. Conclusion: The Crisis of Theodicy -- Bibliographic Appendix -- Table of Page Equivalents for the Lectures on the Philosophy of Religion -- Glossary

AbstractAnscombe's 1971 inaugural lecture at Cambridge, entitled 'Causality and Determination', has had a lasting influence on a remarkably broad range of philosophers and philosophical debates, touching on fundamental topics in philosophy of science, action theory, the free will debate, epistemology, philosophy of mind, and metaphysics. Especially where anti-reductionist or pluralist strands of philosophical thought are being seriously considered, one should not be surprised to find references to Anscombe's lecture. Moreover, there appears to be a growing interest in Anscombe's comprehensive philosophical outlook, as attested by the recent publication of a weighty collection of essays spanning that outlook in its full breadth in the prestigious Routledge Philosophical Minds series. Against this background it is apt that now, 50 years after the original lecture, a Topical Collection sees the light, circling around the most central themes from Anscombe's lecture, with a particular emphasis on the question how these hang together, how they form part of the larger philosophical project that Anscombe obviously intended the lecture to highlight. This Introduction motivates the Topical Collection, and introduces the various contributions against that background.

What can we learn about the nature of technology by studying practices of maintenance and repair? This volume addresses this question by bringing together scholarship from philosophers of technology working at the forefront of this emerging and exciting topic.
The chapters in this volume explore how attending to maintenance and repair can challenge and complement existing ways of thinking about technology focused on use and design and introduce new philosophical perspectives on the relationship between technology, time and human practice. They examine the significance of maintenance and repair practices at different scales in relation to a diverse range of philosophical traditions and a wide variety of technologies, from urban infrastructure such as bridges and buildings to data technologies such as servers and software systems. Together, the contributions highlight common themes in the philosophical study of maintenance, including the role of skill, the significance of social values and the potential of these practices to transform the technologies to which they are applied. By reflecting on the different ways in which we keep technologies going, from the devices we use in our homes to the large technical systems which surround us, this volume reveals the philosophical significance of practices of maintenance, not only as a source of new insights but also as a resource for enriching our understanding of a variety of existing topics in philosophy.
Maintenance and Philosophy of Technology will appeal to scholars and advanced students working in philosophy of technology, philosophy of engineering and science & technology studies.