Suchergebnisse

Abstract
In Israel, Middle Eastern women are read as more "traditional" than European women. Yet life-story interviews conducted for this article reveal that elderly Polish Jewish women self-present as traditionally feminine—emphasizing home-centeredness, passivity, modesty, self-sacrifice, and delicateness—in ways a matched group of Iraqis do not. The article shows that these presentations are a by-product of how Poles assert Western identity. They claim Westernness by emphasizing continuity between their current behaviors and ideals and those they were taught in upper-class 1930s Europe, including feminine ideals. They see these behaviors as European and are inattentive to potential links with traditionalism. The discussion focuses on this finding in light of arguments that for women classified as Western, being on the "liberated" side of Orientalist contrasts can render gender invisible, enabling reproduction of gender inequality.

At head of title: D. Parodi. ; Mode of access: Internet.

AbstractEdmund Burke's defense of moral traditionalism is shown to rest upon two controversial premises regarding the effects of cultural and legal traditions: first, that the observation of traditions is necessary in order to preserve civil peace and freedom, and second, that the observation of traditions is necessary if political or institutional changes are to be made according to the common interest of citizens. A critical examination of the evidence in support of these premises suggests, however, that the observation of traditions is not morally required though it may sometimes be recommended by prudence.