Suchergebnisse

The notion of the Roman Catholic church as a transnational actor is both intriguing and elusive. Its global empire, and thus its transnationality, ties it to many situations, no two of which are exactly alike. Its center in Rome coordinates and shapes the actions of the subsidiary field units by supplying them with general norms, symbolic leadership, and authoritative decisions. Each of the field units possesses, in turn, a certain autonomy vis-a-vis the center; the field units make demands on the center, may provide it with new ideas, and often generate key resources for the center, for example, loyalties, money, and skills.