In: Müller, Martin. 2021.'"Footnote Urbanism: The Missing East in (Not so) Global Urbanism.' In Thinking Global Urbanism: Essays on the City and Its Future, edited by Michele Lancione and Colin McFarlane. London: Routledge.
"'Integral Urbanism' is an ambitious and forward-looking theory of urbanism intended for planners and architects looking for new models to improve the quality of urban life. The model that Ellin proposes stands as an antidote to the problems engendered by modern and postmodern urban planning and architecture: sprawl, anomie, a pervasive culture (and architecture) of fear in cities, and a disregard for environmental issues. Moving away from the escapist and reactive tendencies of modern and postmodern planning, Ellin champions an 'integral' approach, arguing that we should work towards the re-integration of urban milieus that planners and architects typically conceive of as being separate from each other. Hers is a fundamentally ecological approach, looking at places as parts of larger settings and environments. In designing cities, planners and architects need to consider what surrounds the site in order to see that the barriers between spaces are, in reality, porous. Then we can re-conceptualize how we design urban space, integrating seemingly incongruous small sites as well as larger regions."--Publisher description
AbstractIndigenous urbanism is an analytic and vital experience that captures everyday life and extreme moments of conflict in settler colonies. While highly localized, Indigenous urbanism/s are comparable across time and space. Delivered from different parts of the world, the essays in this collection highlight that Indigenous urbanism is politically, socially and culturally significant not only for Indigenous peoples in cities, but also for urban settlers and non‐Indigenous people of color. While Indigenous urbanisms are foregrounded by settler‐colonial structures and processes, they also underscore the unresolved nature of social relations in cities, and indeed, the unsettled character of the city itself. This introduction briefly sketches the themes and scope of each essay and draws them into conversation. Taken together, this collection illustrates the relational—rather than reactionary—character of Indigenous urbanisms as structure, in and of the (settler) city. Indigenous urbanisms shape cities by engaging with broader categories of human relations, intimate connections, conflict and resistance.
"Latino urbanism" describes the myriad ways that immigrants from Latin America are remaking American cities to feel more like the places from which they came. It describes a culture in many ways the opposite of the "intensely private" city Leon Whiteson described, with an emphasis much more on sociability and extending private and commercial realms outside and onto the street. Perhaps there's no better example of this than LA's CicLAvia-modeled on Bogotá's Ciclovía-the open streets festival that brings tens of thousands of pedestrians and cyclists out onto temporarily closed streets. Latino urbanism is remaking California by adapting what already exists. David Butow's photo essay captures this dynamic in action in California.
Islamic cultures in the Middle East have inherited and developed a legacy of urbanism spanning millennia to the ancient civilizations of the region. In contrast to well-organized states like China in history, Muslim peoples formed loose states based on intricate social networks. As a consequence, most studies of urban history in the Middle East have focused their gaze exclusively on urban social organization, often neglecting the extension of political power to rural areas. Covering Morocco, Egypt, Syria, Iran and Brunei, this volume explores the relationship between political power and social
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