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[EN] This paper considers the first stage of Nova Huta New Town built near Krakow in the 1950s. In contrast to UK and US new settlements of the post war period it is a high density apartment block development which was ignored in the literature for more than half a century because its design, based on a system of streets, is in contrast with contemporary forms of development, either low density garden city or higher density free standing apartment blocks. A discussion of its neglect and the recent rediscovery of its qualities, both in Poland and by exponents of the US New Urbanism (part of the Urban Morphology spectrum somewhat neglected by ISUF) leads to a systematic investigation of the development, its influences and how this project conceived in a radically different political and economic context, matches or departs from the tenets of the Charter for the New Urbanism. The extent to which the context has determined the differences leads to a conclusion discussing the enduring qualities and contemporary relevance of inherited urban forms. ; Agata Kantarek, A.; Samuels, I. (2018). Nowa Huta, Krakow, Poland. Old Urbanism, New Urbanism?. En 24th ISUF International Conference. Book of Papers. Editorial Universitat Politècnica de València. 1105-1114. https://doi.org/10.4995/ISUF2017.2017.6463 ; OCS ; 1105 ; 1114

Earth scientists now argue that the current geological era should be re-named the anthropocene to better reflect the impact of humans in reshaping planetary ecology. Urbanism encompasses the social, economic and political processes most closely linked to the rapid transformation of habitats, destruction of ecologies, over use of materials and resources, and the production of pollutants and carbon emissions that threaten planetary terracide. Consequently, the key concern for 21st-century global urbanism is to critically understand the wider societal and material implications of strategic responses to the pressures of climate change, resource constraint and their interrelationships with the global economic crisis. Eco-cities, eco-towns, eco city-states, floating cities and the like represent particular, and increasingly pre-eminent, forms of response. These types of response appear to promote the construction of ecologically secure premium enclaves that by-pass existing infrastructure and build internalised ecological resource flows that attempt to guarantee strategic protection and further economic reproduction. If this is so this raises difficult issues as to what is left for those outside of these privileged enclaves. The search for more equitable and just forms of response requires understanding what types of alternatives to such bounded and divisible ecological security zones could be developed that contribute towards the building of more inclusive collective planetary security. In this respect, the aim of this paper is to ask: what styles of urbanism do these transformations contribute to the production of, what are the consequences of these emerging styles and what alternatives to them are being constructed?

AbstractIndigenous urbanism is an analytic and vital experience that captures everyday life and extreme moments of conflict in settler colonies. While highly localized, Indigenous urbanism/s are comparable across time and space. Delivered from different parts of the world, the essays in this collection highlight that Indigenous urbanism is politically, socially and culturally significant not only for Indigenous peoples in cities, but also for urban settlers and non‐Indigenous people of color. While Indigenous urbanisms are foregrounded by settler‐colonial structures and processes, they also underscore the unresolved nature of social relations in cities, and indeed, the unsettled character of the city itself. This introduction briefly sketches the themes and scope of each essay and draws them into conversation. Taken together, this collection illustrates the relational—rather than reactionary—character of Indigenous urbanisms as structure, in and of the (settler) city. Indigenous urbanisms shape cities by engaging with broader categories of human relations, intimate connections, conflict and resistance.

"Latino urbanism" describes the myriad ways that immigrants from Latin America are remaking American cities to feel more like the places from which they came. It describes a culture in many ways the opposite of the "intensely private" city Leon Whiteson described, with an emphasis much more on sociability and extending private and commercial realms outside and onto the street. Perhaps there's no better example of this than LA's CicLAvia-modeled on Bogotá's Ciclovía-the open streets festival that brings tens of thousands of pedestrians and cyclists out onto temporarily closed streets. Latino urbanism is remaking California by adapting what already exists. David Butow's photo essay captures this dynamic in action in California.

What if instead of designing our built environment around the concept of commuting to and from "work," we built around a concept of hana—and by extension ʻohana?