In his study, the author analyses two different views of nationalism: Arendt's and Kedourie's. Hannah Arendt focuses on the link between racism, nationalism, and imperialism. According to her, nationalism differs from totalitarianism, which represents a more recent development. Kedourie sets out from Acton's critique of the French revolution and concludes that radical nationalism is a product of Franco-German national tensions. Finally, the author offers both concepts as his contribution to an easier understanding of the antagonisms which brought about the war on the territory of the former Yugoslavia. (SOI : PM: S. 151)
In his first interview to Croatian media after a long period of silence, in October 1989 the leader of the newly formed Croatian Democratic Union (HDZ), Franjo Tudjman, described himself as 'a Croat man, Marxist, Revolutionary and Historian'. Why did he use concepts such as 'Marxist' and 'Revolutionary' at the time when elsewhere in Central and Eastern Europe these concepts became politically incorrect and unpopular? In this article we argue that Tudjman's views on self-determination and secession of Croatia from Yugoslavia were driven by life-long commitment to Leninism and (especially when it comes to the 'national question') Stalinism. When he reappeared in Croatian politics in 1989, Tudjman used the Leninist - not Wilsonian - concept of 'self-determination', which in Lenin's and Stalin's interpretation includes the 'right to secession'. This position enabled him to form an unusual - but logical - coalition with former Communists who were at the same time also nationalists, as well as with anti-Communist separatists. The author analyses the link between Tudjman's politics in the 1990s and Leninist-Stalinist principles of the 'right to self-determination' and 'right to secession'. Adapted from the source document.
Rezension von: Sirotkovic, Jakov: Hrvatsko gospodarstvo 1945-1992. Ekonomski uzroci sloma Jugoslavije i oruzane agresije na Hrvatsku. - Zagreb, 1993. Hrvatsko gospodarstvo. Privredna kretanja i ekonomska politika. - Zagreb, 1996. Memorandum SANU iz 1995. godine. (Kriticki osvrt na knjigu K. Mihailovica i V. Krestica: "Memorandum SANU", odgovori na kritike. - Beograd : SANU, 1995.). - Zagreb, 1996
The author describes the evolution of philosophical foundations of the mechanical and the organic principle, from Spencer to Whitehead as well as Durkheim's first application of these principles (mechanical and organic solidarity) and their sociological extensions as a form of sociability (L. V. Wiese, Gurvitch). And finally, the author gives a detailed review of the application of the mechanical and the organic as a structure of organisation in the science of management (Burns, Stalker, and later theoreticians). The mechanical and the organic principles identily the structure of being, society and organisations from the point of view of the capacities of individuals and their involuntary or voluntary ties. The mechanical and the organic are also the poles between which the structure of an organisation varies depending on strategy, size, technology and environment. (SOI : PM: S. 256)
Recent historical developments in the relationship between Croats and Serbs are discussed, refering to an article by V. Vujacic (Theory and Society, No. 6, 1996). The idea of an Illyrian and later a Yugoslav commonwealth of all South Slavs, originating in Croatia in the 19th century, had its legitimating psychological foundation in a "illusion of centrality", developed at the time by a part of the Croatian political and intellectual elite, a view of the preeminent position of Croatia and the Croats among all the Slav ethnic groups in the region and, therefore, of a natural central role of Croatia in the future commonwealth. In a similar way, the armed struggle of the Serbs for independence from the Ottoman empire in the 19th century and for the expansion of the Serbian State in the 19th and 20th century has generated a Serbian belief in the dominant role of Serbia and the Serbs in the Kingdom of Serbs, Croats and Slovenes established in 1918, later Kingdom of Yugoslavia. These incompatible illusions are believed to be the roots of a number of political positions and decisions taken by both Croats and Serbs in the 20th century. The views of Max Weber on nationality and nationalism are discussed in relation to the problem of cooperation and conflict between Croats and Serbs in the 20th century. (SOI : PM: S. 17)