Suchergebnisse

The research aims to analyze the implementation of Sufism values to prevent corruption in PT. Telkom Witel Medan. This research uses qualitative methods. In this research, the researcher analyzed module books that were used as a guide for lecturers in PT. Telkom. Besides, the researcher interviewed members of the Board of Prosperity Mosque, namely, the manager of lectures, lecturers, and the management of PT. Telkom Witel Medan. This research shows that the values of Sufism, which is implemented in PT. Telkom Witel Medan has been quite effective in preventing corruption, even though it is not the only determinant. At the national level, this success is evidenced by the achievement of the Best of the best BUMN in the Mental Revolution Award 2018. PT Telkom also won two awards from the Corruption Eradication Commission (KPK) as an Institution with the best Implementation of the State Assets Property Report (LHKPN) 2018 and BUMN with the Best Gratuity Control System in 2018.

The urgency of the COVID-19 pandemic in Indonesia continues to increase. Companies in Indonesia are now focusing on CSR programs to assist the government in accelerating the handling of COVID-19. This study aims to examine the form of social support by implementing CSR on the official website pages of 5 State-Owned Enterprises. The type of research used in this research is qualitative using a qualitative content analysis approach. Sampling used non-probability sampling method. The technique used was purposive sampling by taking samples of news content and various CSR activities on the website pages of 5 State-Owned Enterprises. The data analysis technique uses data coding using a deductive approach. The value analysis of CSR activities is implemented and implementing CSR based on the value state of defense. Otherwise, three CSR pillars, namely People, Profit, and Planet, are implemented in various CSR activities covering education, health, environment, infrastructure, community empowerment, disaster management, and special assistance to affected communities. The Result of the seven categories, the three most frequently encountered are community economic empowerment support through Micro, Small, and Medium Enterprises (MSMEs) and health support and educational support. ; Urgensi pandemi COVID-19 di Indonesia terus meningkat, perusahaan-perusahaan di Indonesia kini fokus pada program CSR untuk membantu pemerintah dalam percepatan penanganan COVID-19. Penelitian ini bertujuan untuk mengkaji bentuk dukungan sosial melalui penerapan Corporate Social Responsibility (CSR) pada laman resmi 5 Badan Usaha Milik Negara (BUMN). Jenis penelitian yang digunakan dalam penelitian ini adalah kualitatif dengan pendekatan analisis isi kualitatif. Pengambilan sampel menggunakan metode non probability sampling, sedangkan teknik yang digunakan adalah purposive sampling dengan mengambil sampel konten berita dan berbagai kegiatan CSR pada halaman website 5 BUMN, Sedangkan teknik analisis datanya menggunakan koding data menggunakan deduktif. pendekatan. Analisis nilai bagaimana pelaksanaan kegiatan CSR dan kemampuan melaksanakan CSR berdasarkan nilai bela negara. Selain itu, terdapat tiga pilar CSR yaitu Profit, People, dan Planet yang diimplementasikan dalam berbagai kegiatan CSR yang meliputi bidang pendidikan, kesehatan, lingkungan, infrastruktur, pemberdayaan masyarakat, penanggulangan bencana, dan bantuan khusus kepada masyarakat terdampak. Hasil dari ketujuh kategori tersebut, tiga yang paling banyak dijumpai adalah dukungan pemberdayaan ekonomi masyarakat melalui Usaha Mikro, Kecil, dan Menengah (UMKM) dan dukungan kesehatan dan pendidikan.

Abstract The idea of democracy dates back to ancient Greece in the 4th century BC, the City State implemented a Democracy system that involved the community in making political decisions, where the area of the city was actually small and the population was entitled to vote for approximately 300 thousand people. Montesquieu set up a system that can guarantee the political rights of the people (trias politica), which is a system of separation of powers within the state into legislative, executive and judicial powers, each held by a different person.Democracy as a system has been used as an alternative in various social and state activities in several countries. There are two reasons for choosing democracy as a social and state system.First, almost all countries in the world have made democracy a fundamental principle. Secondly, democracy as a principle of state has essentially provided direction for the role of the community to organize the State as its highest organization. Therefore, true knowledge and understanding of citizens is needed about democracy.Carrying out democracy means straightening the intention to uphold the rights of others in opinion and accepting a different opinion or view in public requires common sense, because only by activating common sense can the potential to arrive at a substantial democracy will be realized.A democracy can be said to fail if it experiences a deadlock or stagnation in the process. Maintaining or caring for democracy in a country is not easy. There are a number of things that need to be considered so that the political order of a country's democracy remains on track, namely in accordance with the rule of law and the constitution and democratic values.

Indonesia's mutual cooperation culture through active community participation in village development. However, the role of these positive values in society is fading and giving rise to pseudo-culture. The culture of mutual cooperation in the life of social communities in rural areas has experienced a decline values in the cultural caused by the existence of a dominant political attitude by the leadership of power in the countryside resulting in a decrease in community trust in the management of rural development. Political risks in the management of village finance is a threat in the cultural values of the community cooperation become pseudo

AbstractMinangkabau society always strives for a peaceful and prosperous life. Since long time ago, the community is implementing democratic values. These values are reflected in the archaeological remains associated with the activities of deliberation and the tradition that lasted until now. In making decisions for common interests, people tend to give priority to said agreement despite differences of opinion are also valued.

Optimizing the area of oil palm plantations can be approached through the Cow and Palm Oil Integration System (SISKA), to increase efficiency and productivity through the integration of the plantation sub-sector with the livestock sub-sector. This study aimed to analyze the role of farmer groups and the institutional aspects of these groups in supporting the SISKA program in Pelalawan District. The approach used in this study was the institutional theory of Syahyuti. The role of farmer groups (as learning classes, production units and vehicles for collaboration) and institutional aspects of farmer groups (aspects of values, norms and behavior) were analyzed using Likert scale. The relationship between the roles and institutional aspects of the farmer groups was analyzed by Spearman Correlation test. The overall role of the farmer group is in the good category with a score of 3.49, most of the members (69.60%) answered in the fairly good and good category. The overall institutional aspects based on values, norms and behavior in the SISKA farmer group are in the good category with a score of 4.05. Correlation on sub-variable values, norms and behavior towards the role of farmers as units of production is a strong direct correlation. This shows that values, norms and behavior in groups affect, encourage and enhance the role of groups as learning classes that support the level of knowledge of farmers and the role of farmer groups as production unit.

The indigenous society of Lampung is divided into two large groups; Saibatin and Pepadun. Both societies has many diversities in origins, so the local government arrangements is stimulated in the consultative mechanism represented by punyimbang at each level within the representative agency called Perwatin ( Proatin ). With anthropologic analysis , this paper would like to emphasize the meaning , role and function of institutional of Perwatin and Kepunyimbangan for indigenous peoples of West Lampung, its relevance to contemporary of democratic values, and the opportunities and the existence of the traditional institutions in the implementation of the reform of Regional Autonomy Law . According to the findings of the research, prowatin and punyimbangan are still very important to be implemented in local communities in West Lampung. This is case due to democratic values and local wisdom in prowatin institutions and kepenyimbangan accordance with the conditions of the community and institutional environment in which it arise.

This study aims to identify and analyze the influence of the party's identity, persona values, and demographic characteristics on voting behavior in Kerinci. The population was Kerinci community numbering 250 people. This study used accidental sampling technique. Data analysis using SPSS version 17 software assistance. The results of this study were 1) Identity of party influence on voting behavior in Kerinci district identity meaning the party for voting behavior in Kerinci district is able to influence the attitude of the people in making decisions in choosing a political party. 2) Value Prominent significant effect on voter behavior in Kerinci district means the value of the figure of a person greatly influenced the relationship between attitudes and behavior, and is also the basis to conform to social values prevailing in society as a voter. 3) Aspects of Demographic Characteristics (age, education level, income level and gender) was also significantly influence voting behavior in Kerinci. This means that there are differences in the demographic karakeristik Kerinci affect voting behavior. Keywords: Party Identity, Value Prominent, Aspect Demographics Characteristics,BehaviorVoters

There is a great resistance from several Asian country leaders towards democracy. Basically, they view that the US has "forced" some Asian countries to implement its model of government which is thought to be a good form of government for all countries, particularly in terms of placing democracy as a "yardstick" when some of the countries need International Aids. While actually, they argue that what works for one country does not necessarily appropriate for others. Lee Kuan Yew argue that what people's real need is a "good government", whase its implementation might differ for each country and might also differ from "Western" values. Nevertheless, some observers have criticized the concept as well. They argue that it has been implemented on the expense of restricting political space available for he citizens. This essay will elaborate each of the claims and will try to provide a tentative alternative which might need further discussion. Keywords: Democracy; Good government; Western Values

Islam is as a universal religion, as a religion for humanity (all humankind), or as a religion for the entire world because of its' mission as rahmatan li al-'alamin. To realize such mission in Indonesian context, education activity is aimed to raise up a multicultural wisdom and global awareness of the pupils, so in next time they will be able to contribute in preservation of heterogenity and to develop it for attaining a prosperious life, besides to face globalization current appropiately. In this case, islamic education has a duty in transfering inclusive-multiculturalism Islamic teachings to students so that they are able to appreciate global values of Islam, like inclusivism, humanism, tolerance, and democracy.Keywords: Islamic Education, Inclusive-multiculturalism, Globalization Islam is as a universal religion, as a religion for humanity (all humankind), or as a religion for the entire world because of its' mission as rahmatan li al-'alamin. To realize such mission in Indonesian context, education activity is aimed to raise up a multicultural wisdom and global awareness of the pupils, so in next time they will be able to contribute in preservation of heterogenity and to develop it for attaining a prosperious life, besides to face globalization current appropiately. In this case, islamic education has a duty intransfering inclusive-multiculturalism Islamic teachings to students so that they are able to appreciate global values of Islam, like inclusivism, humanism, tolerance, and democracy. Keywords: Islamic Education, Inclusive-multiculturalism, Globalization

Politics, coming back to its original meaning which might be defined as influencing other people and which is involves the making of a common decision for people, then, life is never politics-free. When we are thinking, we are contributing in the political life, how to influence or how to be influenced, how to make a decision in life or how to follow a decision. Politics contain of many dimensions, one might think politics in a negative or positive way depending on which dimensions he stick the politics with. Political party is one of the main institutions in the political life which used in practicing the democracy as the representative system needed by the community. It used as a media to transfer the political messages from the community to the government, as peoples' media to send their aspiration to the people 'above', which existence is influencing the development of the policies of the country depending on its effectiveness. As a Muslim-Largest country, Islam has a very important role in Indonesia's political zone. Though, not everything that has an "Islam" name is able to completely represent Islamic values and so some "non-Islam" might also represent Islamic ethical values. The point of this article is to focus more on how is the relationship between politics and Islam in Indonesia by observing the development of Islamic Political Parties and its phenomena. It will be well observed by the historic-phenomenology approach, which is describing and observing the history of Islamic Political Parties in Indonesia and the social facts that happened in the society

AbstractResearch, regulation and development of this press researched to deepen the development of the mass media is so dynamic in Indonesia. Those who want to delve into the media and political power in Indonesia and how to act in favor of the power to be used as a tool to build community in the era of Soeharto. The study examines how the press system established under a political system that is referred to as the basic media Indonesia between 1966 and 1973. To achieve the goal of the study, investigation was made on the press and the factors that influence the formation of a press system using an approach through the analysis of historical research documents and in-depth interviews. The results showed that the formation of the media system is based on a process of consciously designed to conform to the philosophy and values practiced by the manager, who went on to become Indonesia's national policy. The planned process is essentially cultural values such as "collaboration", the spirit of harmony, harmony, balance, and obedience. Press system formation process is done through persuasion and consensus made during the meeting, which was later used as a tool to control the activities of the press in Indonesia. The study also found some dominant factor affecting the development of the media system that includes socio-cultural, political and economic. The results showed that from 1966 to 1973, the government supports the aspiration to form a healthy media system, free and responsible as well as build a sense of family planning in line with the direction of the government's political ideology. Policies formed the basis for formulation of media system in Indonesia based on Pancasila. While from 1966-1973 the press laws No.4 / 1967 into force on the development of media freedom, justice and freedom. Keywords: Regulation, Development, Press, authoriter

A lack of proper interpretation of Decentralisatie Van Het Onderwijs or education decentralization in practice has led to confusion in understanding the legal aspects of education decentralization to oversee the targeted acculturation of Indonesian citizens. Decentralisation Van Het Onderwijs, a Dutch education reform law, was the impetus for this study, which seeks to shed light on the role that decentralization plays in the process of cultural assimilation. Through an examination of the decentralization concept associated with Law No. 23 of 2014 concerning regional government, the legal meaning of education decentralization is determined. Of primary importance is creating an educational framework, which includes teaching student's values such as morality and respect for others. This framework can only be established through a well-resourced educational system. When it comes to education, moral training, character development, and social responsibility are all part of formal education. Only traditional religious schools, such as pesantren, can provide all of this information.

Foreign policy stated by Indonesia related to the Republic ofVanuatu support for the Indenpendence of West Papua does not happennaturally. It is influenced by the facts and values that are had by theIndonesia that led to the perception and influences the decision ofmaking process. Indonesia stated that West Papua is a part of therepublic of Indonesia. Therefore, Indonesia states a foreign policy ofRepublic of Vanuatu regarding the support for the independence ofWest Papua. The result of this research indicates that there are someforeign policies of Indonesia against the Republic Vanuatu support forthe Independence of West Papua based on set of orientation, set ofcommitments and a group of behavior action. This research usesrealism approach, the concept of international politics, the concept offoreign policy, the concept of power, the concept of national interest, andthe concept of sovereignty that can explain the foreign policy ofIndonesia against the Republic Vanuatu support for the independenceof West Papua 2015-2016

The Prosperous and Justice Party or Partai Keadilan Sejahtera (PKS) is one of the parties different from a political party most, and more than that it can be seen that PKS is coming from the Muslim community in Indonesia. In the current development of Indonesian political parties, there is an impression that ideology of Indonesian political partis are moving to the middle. PKS has choosen to be an open political party or it can understood PKS is now determined to be one of the pluralistic parties who adopt pluralism and the diversity. This research wants to examine the value behind an opened ideology by Regional Council (DPW) of PKS in West Java in political communication perspective. Qualitative approach is used with ethnographic sudy. Data are collected by observations, interviews and documentary study on the internal and external informants of PKS. The result shows that opened ideology of DPW PKS of West Java are based on three values: ideological value, sociological value, and political value.