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[Preface]This special issue of the journal Arkiv is the third volume in a series, Det vita fältet ("The white field"), that gathers Swedish and international research on the extreme or far right. Since the last volume (2013) the Swedish government has brought the disputed concept of "extremism" to the fore and turned it into practicable politics, the Swedish anti-immigrant party Sverigedemokraterna (the Sweden Democrats) has made their mark on and partly paralysed the national parliament, and a surge of Internet hate has affected the public sphere. The issue contains a critical examination of the concept of "extremism" by sociologists Adrienne Sörbom and Magnus Wennerhag. Economic historian Markus Lundström and political scientist Tomas Lundström introduces "radical nationalism" as an alternative conceptualization of right-wing extremism in their exposition of the political project's development during the last hundred years in Sweden. Dutch political scientist Cas Mudde then discusses the impact of right-wing populism as it spreads through Europe. American scientist Benjamin Raphael Teitelbaum points out shortcomings in research on Sverigedemokraterna and their ties to other parts of the far right. Finally, Daniel Köhler and Tine Hutzel discuss the causes of political violence from a German perspective in two articles.Publication history: Published original.(Published 18 April 2016)Citation: Deland, Mats, Paul Fuehrer & Fredrik Hertzberg (2016) "Förord", in Det vita fältet III. Samtida forskning om högerextremism, special issue of Arkiv. Tidskrift för samhällsanalys, issue 5, pp. 7–13. DOI: http://dx.doi.org/10.13068/2000-6217.5.F ; Det här specialnumret av tidskriften Arkiv utgör den tredje volymen i en serie, Det vita fältet, som samlar svensk och internationell forskning om högerextremism. Sedan den förra volymen kom ut (2013) har regeringen aktualiserat det omstridda extremismbegreppet och gjort det till praktisk politik, Sverigedemokraterna har präglat och delvis lamslagit det parlamentariska arbetet och en våg av näthat har drabbat offentligheten. Numret innehåller en kritisk granskning av extremismbegreppet, av sociologerna Adrienne Sörbom och Magnus Wennerhag. Markus Lundström och Tomas Lundström introducerar i stället begreppet "radikal nationalism" för att begreppsliggöra det högerextrema politiska projektet i en exposé över dess utveckling under de senaste hundra åren i Sverige. Vidare diskuterar den nederländske forskaren Cas Mudde omfattningen av den våg av högerpopulism som spridits genom Europa. Bristerna inom forskningen om Sverigedemokraterna, och deras kontakter med andra delar av den högerextrema miljön, behandlas av den amerikanske musikvetaren Benjamin Raphael Teitelbaum. Från tyskt perspektiv diskuteras förutsättningarna för ideologiskt betingat våld av Daniel Köhler och Tine Hutzel i två artiklar.Publiceringshistorik: Originalpublicering.(Publicerad 18 april 2016)Förslag på källangivelse: Deland, Mats, Paul Fuehrer, Fredrik Hertzberg & Thomas Hvitfeldt (2016) "Förord", i Det vita fältet III. Samtida forskning om högerextremism, specialnummer av Arkiv. Tidskrift för samhällsanalys, nr 5, s. 7–13. DOI: http://dx.doi.org/10.13068/2000-6217.5.F

Three tense events involving the US Army and the Kiowa, Comanche and Apache nations in Oklahoma in the decades after the end of the Great Plains Wars seemed destined to end in violence: The Ghost Dance in 1890−91, the death of three Kiowa boys in a blizzard in 1891 and the transfer of Geronimo and around three hundred Chiricahua Apache Indians to Oklahoma in 1895. In all of these events a US Cavalry officer, Hugh Lenox Scott, played a key role as a soldier-diplomat. Through his linguistic skills and inter-cultural competence, Scott, assisted by Iseeo, a Kiowa army scout and close friend of Scott's, managed to prevent the three situations from erupting in violence. These outcomes are in stark contrast to what happened around the same time in the Northern Plains, where violence erupted on several occasions, most conspicuously at Wounded Knee in December 1890, when US troops killed between 150 and 200 Lakota Indians. The purpose of this micro historical study is to highlight how the military, in concrete action, could promote peace and development in their dealings with American Indians and to explore the significance of personal relations, tolerance and trust for the maintenance of peace. These factors were crucial for the more peaceful development on the Southern Plains compared with in the north. In promoting peace, moreover, Scott not only acted as a diplomat in relation to the Indians; he also successfully advised his superior commanders not to send troops into the field in order to uphold order and quell any possible unrest. Such deployment of troops, Scott was convinced, was like putting a keg of gunpowder in front of an open fire and risked sparking uncontrolled and lethal violence between the soldiers and the Indians, to the detriment of the latter, as happened at Wounded Knee. Based on his long service as a soldier-diplomat, Scott later in life developed a general theory about the military as a peacemaking institution. According to Scott, it was politicians and the people who made war and the task of the military was to conquer the peace. His styling of the US soldier as the "harbinger of peace and mercy", however, depended on Scott ignoring the many instances when the US military had failed to maintain peace and order, both in relation to the American Indians and in colonies overseas. ; Förmedlare i imperialistisk expansion: Möten och kontakter i USA:s gränsland (1876−1916)

The so-called Swedish model of trust is characterised by strong public support for the idea of an individual-based and extensive welfare state, well-developed state individualism, high levels of social trust, widespread appreciation of the judiciary, openness, tolerance, and a free and independent press. Today, Swedish society faces several challenges. Will the Swedish model of trust be eroded or is it relatively resilient to stress? A Novus survey from 2019 found that a total of 74 percent of the Swedish population were very or quite worried about Islamic extremism, 66 percent very or quite worried about right-wing extremism and 46 percent very or quite worried about left-wing extremism. Other surveys show that the public is also concerned about the deterioration of the welfare state, social gaps, the increased number of refugees to Sweden and xenophobia. Moreover, the Novus survey shows that 65 percent believe that violence-promoting extremism will increase in Sweden in the coming ten-year period. 22 percent indicate that they have become suspicious of people they have encountered in everyday situations and 15 percent have avoided large crowds, e.g. shopping malls, pedestrian areas and subways. When asked which measures are good for increasing security in society, common answers were to reduce social exclusion, increase camera surveillance in public places and provide more information on democratic principles and values. These answers indicate that Swedish public opinion has a relatively balanced view of public measures against violent extremism, which is consistent with the Swedish model of trust. In general, the public does not propose the implementation of overly excessive measures against violent extremism. However, given continued public concern over the development of violent extremism, the long term stability of the Swedish model of trust remains in question.