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In this article the author attempts to analyse the power relationships in the Yugoslav society, in post-war historical perspective of development. He is using the difference between power and meta-power as the conceptual framework. The whole development can be demonstrated as the creation of a system by actors who have meta-power and who want to negate their own meta-power by development of self-management. However, the spontaneous developments lead to such social structuring which challenges the established structure of meta^power. The dilemma with which those having meta-power are faced is whether to intervene into the development of the system and thus »come to surface« as the one having meta-power, or leave the development to remain spontaneous and in such a manner endanger their meta-power. Particular attention has been paid to the relationship between an enterprise and the political system as that sphere of the social system where the processes described in this article are shown with great clarity.

Korupcija je problem koji postoji već dugi niz godina, ali se u zadnje vrijeme o tome više govori i piše u medijima i društvu. U prošlosti na korupciju se gledalo kao na normalnu pojavu, dok se danas ona ipak osuđuje i pokušava spriječiti. Korupcija je zloupotreba ovlasti radi stjecanja privatne koristi. Dvije temeljne podjele su na administrativnu ili birokratsku korupciju i političku. Iako svi misle da je mito jedini oblik korupcije, postoje još mnogi oblici kao što su sukob interesa, nepotizam i klijentelizam. Mnogi se pitaju zašto dolazi do korupcije? Razlozi su mnogobrojni. To mogu biti ekonomski, politički, moralni ili neki drugi razlozi. Naravno, postoje različite teorije koje različito definiraju razloge zbog kojih se javlja korupcija. Korupcija je loša pojava i negativno utječe na čitavo društvo zato što građani gube povjerenje u vlast i korupciju doživljavaju kao normalnu pojavu. Kako bi se korupcija spriječila potrebno je imati dobar zakonodavni okvir, učinkovite institucije u borbi protiv korupcije, aktivno građanstvo, svijest o štetnosti i sankcije za počinitelja korupcije. Stanje u Republici Hrvatskoj s korupcijom nije baš dobro, naime ona je među korumpiranijim državama Europske Unije, unatoč brojnim nastojanjima da se suzbije i spriječi. ; Corruption is the problem that exist a lot of years, but lately this problem is more involved in the media and society. In the past, corruption was a normal thing, but today corruption is condemned and tries to prevent. Corruption is the abuse of power for private gain. Two main types of corruption are administrative (bureaucratic) and political corruption. Although everyone thinks that bribe is the only type of corruption, there are a lots of other forms like conflict of interest, nepotism and clientelism. People are wondering why comes to corruption. There are many reasons. It could be economic, political, moral or some other reason. Of course, there are many theories differently explaining reasons of corruption. Corruption is a bad phenomenon and has a ...

Nakon uvoda autor obrađuje četiri teme: 1. osnutak, svrha i oblik pastoralno- informativnoga lista Crkva na kamenu, 2. četiri dosadašnja razdoblja lista Crkva na kamenu (komunističko razdoblje, razdoblje demokratskih izbora, Domovinskoga rata te poraća), 3. sadržajna strana Crkve na kamenu i 4. komunikacijski stav prema čitateljima i stav čitatelja prema Crkvi na kamenu. U zaključku se ističe kako je ovaj list od 1980. godine, kada ga je osnovao mostarsko-duvanjski biskup i apostolski upravitelj trebinjsko-mrkanski mons. Pavao Žanić, pa do sada odigrao veliku vjersku, povijesnu i kulturološku ulogu u Crkvi i društvu te da mu je trajna zadaća prinos boljitku života ljudi u društvenim i kršćanskim zajednicama na temelju Dekaloga, evanđeoskih i crkvenih zasada. ; After the introductory part the author analyzes four topics: 1. establishment, purpose and form of pastoral-informative newspaper Crkva na kamenu (Church on the rock), 2. four past periods of the newspaper Crkva na kamenu (communistic period, period of democratic elections, Croatian War of Independence and after-war period), 3. content side of the newspaper, 4. communication attitude to readers and readers' attitude to Crkva na kamenu. The conclusion points out that this newspaper since 1980, when it was founded by the bishop of Mostar-Duvno and Apostolic Administrator of Trebinje-Mrkan Mons. Pavao Žanić, till now has played a great religious, historical and cultural role in the Church and society and that its permanent task is contributing to the benefit of people in social and Christian communities on the basis of Decalogue, evangelical and Church foundations.

Autor polazi od stava da je za kritičko razumijevanje postsocijalizma (kojeg uvjetno određuje kao stanje i proturiječni procesi u Istočnoj Europi nakon demokratske revolucije) i njegovih razvojnih perspektiva upravo primjeren koncept civilnog društva. Upućuje na tri različite društvene struje koje su doprinjele obnovi problematike civilnog društva: neoliberalizam, postmarksizam i disidentski građanski otpor totalitarizmu. Zatim utvrđuje pojam civilnog društva, u smislu koji je dobio u novovjekovnim teorijama prirodnog prava. Na tom tragu precizira vlastito određenje ovog pojma kao analitičkog oruđa za analizu socijalizma i postsocijalizma. Kad je riječ o socijalizmu ukazuje na stalnu napetost između države i neautonomnog ali »realnog socijalističkog društva«, u kome se uvijek iznova javljaju klice autonomne civilne sfere. Na kraju raspravlja o (ne)ispunjenju tri temeljne pretpostavke civilnog društva u aktualnim postsocijalističkim procesima na europskom Istoku, uključujući Hrvatsku i Jugoslaviju. ; The author expresses the opinion that for a critical understanding of postsocialism (which he conditionally defines as the situation and contradictory processes in Eastern Europe after the democratic revolution) and its development perspectives, the most adequate is the concept of civil society. He indicates three different social currents which contributed to the renewal of the civil society issue: neoliberalism, post-Marxism and the dissident civil opposition to totalitarianism. He then determines the concept of civil society within the meaning it had obtained in the modem theories of natural law. Following this line of thought he specifies his own definition of this concept as an analytical means for studying socialism and postsocialism. When it is a question of socialism, he indicates the constant tension between the state and unautonomous but »real socialist society«, in which new seeds of the autonomous civil sphere keep appearing over and over again. Finally, he discusses the non-fulfilment of the three fundamental pre-suppositions for civil society in contemporary postsocialist processes in the European East, including Croatia and Yugoslavia.