Dinî ve toplumsal boyutlarıyla cinsiyet II: tartışmalı ilmî ihtisas toplantı 26-27 Mayıs 2012 : Üsküdar Belediyesi Çamlıca Sabahattin Zaim Eğitim ve Kültür Merkezi Büyük Çamlıca - Üsküdar/İstanbul
In: Tartışmalı ilmi toplantılar dizisi 69
32 Ergebnisse
Sortierung:
In: Tartışmalı ilmi toplantılar dizisi 69
In: İletişim yayınları 2012
In: Araştırma-inceleme dizisi 337
In: Cep kitapları 87
In: Belgesel 11
In: Diyanet İşleri Başkanlıǧı yayınları 885
In: İlmi eserler 141
In: Timaş yayınları 713
In: Alternatif düşünce dizisi 55
Islam and social problems; Muslim women; conduct of life
In: Sel Yayıncılık 81
In: Kadın kitaplığı 5
In: Çizgi Kitabevi yayınları 268
In: Bilim, toplum, siyaset
In: İz Yayıncılık 559
In: İnceleme araştırma dizisi 189
In: Kırkambar yayınları
In: İnsan hakları dizisi 1 = 35 [des Gesamtw.]
In: Kırkambar 35
World Affairs Online
History of Tatars settled in Grand Duchy of Lithuania is longer than 620 years. Tatars who came in this territory yet in XIV century have preserved their identity thanks to their religion – Islam. Newcomers' diaspora consisted of various tribes' representa tives, who lacking generic language used their native Uluslararası Türk Dünyası Kültür Araştırmaları dialect. Based on the historical sources, it is assumed that in the middle of XVI century most of the Tatars in Grand Duchy of Lithuania starts losing their native Tiurkish language and adopting Belorus sian, later Polish languages, using which they were writing religious and secular texts in Arabic characters. Military service, which led to leaving homes for a long period, scattered accommodation, mixed marriages with Christian women, those are the reasons which cause rapid decline of native language. Feeling the necessity to explain their most important religious dogmas, Tatars started to translate their religious literature. Tatar manuscripts based on the content are divided into Qur/ans, Tafsirs (Qur/an translation and commentary), Kitaps (books), Hamails (prayer books; despite the prayers in Hamails are plenty of folk art, tips for everyday life), Tegvids (rules of Qur an reading). Until now there has remained one of the oldest Kitabs - Kitab of Kazan (1645), stored in Kazan University. In this article will be reviewed content peculiarities of the Kitab of Kazan and its importance for Tatar studies
BASE
History of Tatars settled in Grand Duchy of Lithuania is longer than 620 years. Tatars who came in this territory yet in XIV century have preserved their identity thanks to their religion – Islam. Newcomers' diaspora consisted of various tribes' representa tives, who lacking generic language used their native Uluslararası Türk Dünyası Kültür Araştırmaları dialect. Based on the historical sources, it is assumed that in the middle of XVI century most of the Tatars in Grand Duchy of Lithuania starts losing their native Tiurkish language and adopting Belorus sian, later Polish languages, using which they were writing religious and secular texts in Arabic characters. Military service, which led to leaving homes for a long period, scattered accommodation, mixed marriages with Christian women, those are the reasons which cause rapid decline of native language. Feeling the necessity to explain their most important religious dogmas, Tatars started to translate their religious literature. Tatar manuscripts based on the content are divided into Qur/ans, Tafsirs (Qur/an translation and commentary), Kitaps (books), Hamails (prayer books; despite the prayers in Hamails are plenty of folk art, tips for everyday life), Tegvids (rules of Qur an reading). Until now there has remained one of the oldest Kitabs - Kitab of Kazan (1645), stored in Kazan University. In this article will be reviewed content peculiarities of the Kitab of Kazan and its importance for Tatar studies
BASE