Suchergebnisse

Cover -- Dedication -- About the Series -- Board Members -- Published in this series -- Title page -- Copyright page -- Contents -- Acknowledgements -- Foreword -- Preface -- Fieldwork -- Some notes on the study area -- Epistemological challenges in developing this work -- Notes -- 1. Yoruba interconnections, colonial encounters, and epistemological crises -- Interconnections in the Yoruba epistemologies -- The dynamics of 'unequal encounters' -- Posthumous paternity, levirate and widow inheritance -- Between identity and identification -- Organisation of this book -- Notes -- 2. The fated grass: Self-representation and identity construction -- (Un)veiling the posthumous offspring -- Being 'born from another man's hands' -- Ethnographic vignettes: Posthumous offspring and self-presentation -- Picking up the pieces of a broken self -- Notes -- 3. Posthumous offspring and the politics of legitimacy -- Borders of legitimacy -- Legitimacy and the identity of power -- Posthumous paternity: Where the church stands -- Notes -- 4. Endogenous values, spatial delineation and cultural authenticity -- Posthumous paternity and Yoruba cultural authenticity -- Levirate or widow inheritance -- Revisiting the Yoruba concept of (il)legitimacy -- Notes -- 5. Neo-repugnancy: Assisted reproduction as an obscenity -- When innovation is negotiated -- Children made by doctors -- Two faces/phases of the repugnancy doctrine -- Help, donation, and making women pregnant -- 'ART' and the cultural construction of adultery -- Notes -- 6. Beyond 'epistemicide': (Re)claiming humanity for Africa -- Bibliography -- Index -- Back cover.

SummaryData were analysed from the 1973 surveys of the Nigerian segment of the Changing African Family (CAFN) Project which covered Yoruba women and men in Ibadan and the western state of Nigeria. The Yoruba women in monogamous unions and those in polygynous unions show slightly varying levels of fertility, measured as mean number of children ever born. Most of this variation can be attributed to other variables; type of union of the women does not significantly affect their fertility level.

"Yoruba Creativity: Cultural Practices of the Modern World provides an interdisciplinary analysis of the multifaceted contributions of the Yoruba, one of the largest ethnic groups in Nigeria. It skillfully interrogates the epistemological foundations of the development of the cultural values, ethos, and survival strategies of the Yoruba from the pre-colonial era to the present day. It presents a compelling examination of the role of Yoruba memoirs in the social construction of memory and identity, as well as the cultural basis of marriage, mothering, and the critical role of the family unit in Yoruba society. Also, the book discusses the crucial role of men and women in entrepreneurship and economic development and the numerous factors that have influenced their participation in trade activities. It presents a cogent analysis of the critical institution of the Monarchy in the past and present, as well as the important role of the institution of the chieftaincy. Using a multi-layered methodological approach, including a lived historical perspective, the author recounts the process through which she also became Yoruba through the conferment of three chieftaincy titles each on her and her husband, the highest of which was presented to them by His Royal Majesty, King (Oba) Michael Adedotun Aremu Gbadebo, the Okukenu IV, Alake and Paramount Ruler of Egbaland"--

The youths of any nation are the bedrock of her development, through viable socio-political and economic contributions. They are the indispensable agents of change that can turn the table round for better, especially in developing nations. The natural psycho-biological development of youths and young adults, living in a nation going through socio-political economic and security challenges, coupled with their being nurtured in some cases through faulty parenting, have manifested in the typology of Nigerian youths. The nation now has a high number of misguided youths who portray demeaning image about Nigeria. This study, hinged on Elkind's (1967) constructionists' perspective of adolescents' cognitive development and womanists' theory as opined by Hudson-Weems (1993) and Kolawole (1997), to the effect that the desire of the agitating African women is complementarity with men in all aspects of life. With these views; exemplified with excerpts from randomly selected Yoruba dramatic, prosaic, and poetic texts, this essay submits that improper parenting, peer group pressure, excessive drive for material wealth, unemployment, poverty, inaccessibility to social and financial aids as experienced by the youths, are some of the reasons why the future appears bleak for Nigeria. The study recommends collective responsibility by parents, to become positive role models for their children by spending undivided and qualitative time with them, thus creating a good and safe environment for their children to be free to express themselves. Corporate organizations and religious bodies should pay back to the society by organizing workshops and low-capital focused entrepreneurial seminars for the youths. Government should as a matter of urgency, put massive employment generation on priority list, ensure a drastic reduction in the years of working experience required before youths' employment and ensure desirable remuneration for employed youths by individual and corporate bodies.

It is unknown how Yoruba women textile traders organize their textile enterprises, despite the vagaries of informal economy. However, in an informal economy, trade in every commodity has its own social organizational structures and politics. Scholars have argued that commodity needs to be separately studied so to detangle the various structures and politics associated with each commodity so that behavioural patterns that lead to entrepreneurial development can be determined. The focus of this paper therefore is to examine the organizational strategies of Yoruba women textile traders. The paper hinges on social action theory by Max Weber. The research design is qualitative in nature. Eight focus group discussions were conducted among the women respondents; Forty (40) in depth- Interview, and six case- studies were conducted. The findings reveals that in social organization of textile trading, several unique methods were adopted such as; placing of exclusive rights on some textile materials, innovation and imitation of textile materials for continuous trading of textile materials. In promotion of textile materials, the finding reveals that economic and non-economic activities were utilized to promote sales. While some classical tenets of entrepreneurship, were adopted by the women in recording the transactions. The paper recommends innovative attitude, importance of role mentors, building of social Capital among other traders in the market, and teaching of record keeping of transaction. All these are essential tools for women entrepreneurship development in informal economy.

Indigenous festivals, which rely significantly on music and dance, often constitute the village public sphere and the social arena within which the structures of power are performed and negotiated in tradi- tional African communities. This article discusses two unique musical traditions which feature prominently at annual traditional festivals in Emure-Ekiti, a Yoruba town in Western Nigeria. The musical traditions are orin olori (songs of the king's wives) and a related ensemble, orin airegbe, a musical tradition associated with female chiefs. Exploring an ethnomusicological approach, this article argues that the complemen- tary relationship between these two all-female musical traditions and the scope of their performance practices draw attention to the ways in which public performance sp aks to the status and agency of women in traditional Yoruba societies.

SummaryThis study employs multiple classification and regression techniques to determine the influence of marital, sociodemographic and selected intermediate variables on duration of breast-feeding and post-partum sexual abstinence among a sample of 300 Yoruba women of western Nigeria. Only education and place of residence appeared to be significantly related to the post-partum variables. Breast-feeding was shown to exert a significant positive effect on abstinence. The effect of contraception on the post-partum variables appeared to be a function of socioeconomic status.Reductions in the duration of the post-partum variables due to relative affluence can result in increases in fertility. Planners may do well to encourage women to go back to the use of these traditional child spacing practices in the absence of large scale and effective use of contraceptives.

Sexual harassment is a recurrent issue in any modern society. The increasing
cases of sexual harassment against women have become a menace in Nigeria.
This study sought to determine the potential place of Yoruba as a form of localized
communication in promoting psychological support on issues of sexual harassment
against women. The study employed development media theory and considered
Hebron FM as an example. Survey method was employed for the study and
instrument of data collection was questionnaire. A sample size of 150 respondents
was selected for the study. The results showed that many of the respondents
believed that the use of Yoruba in broadcasting, aids socio-cultural development
in Ota in Nigeria. Also, the study indicated that 87 per cent of the respondents say
use of Yoruba promotes psychological support on sexual harassment issues against
women.

Prologue. "Mother is gold, father is glass": power and vulnerability in Atlantic Africa -- Founding fathers and metaphorical mothers: history, myth, and the making of a kingdom -- How kings lost their mothers: politics of the Atlantic slave trade -- Giving away Kétu's secret: wives on the eve of war -- "Where women really matter": the "queens" of Kétu and the challenge to French imperialism -- "Without family-- there is no true colonization": perspectives on marriage -- "The opening of the eyes": the politics of manhood on the eve of independence -- Mothers and fathers of an Atlantic world -- Epilogue. A rebirth of "public mothers" and kings