Breastfeeding is a realization of nature task and precious duty of a mother. Not all mothers are able to pass this task well, one of them is a career woman. The purpose of the study was to analyze the behavior of exclusive breastfeeding application among career women. The research is qualitative with a phenomenological approach. The informants were 3 breastfeeding mothers in the Pesurungan Lor village, Tegal district, Central Java province. The results of informants interviews will be obtained information about various perceptions, feelings, breastfeeding motivation, mothers knowledge and understanding, and the implementation of exclusive breastfeeding, obstacles and support during work. This information can be used as a reference for researchers in providing breastfeeding counseling to career women from pregnancy to postpartum. For the government, it could be used as an evaluation of the success of the exclusive breastfeeding program so as to contribute in increasing the coverage of exclusive breastfeeding for infants, to achieve optimal growth and health.
Abstract : Terms of women's emancipation or gender equality is often touted in almost all corners of the world, able to open a general idea to rethink creature named women to become leaders, even heads of state. The discussion will be more interesting when the position of women in the social facts are also removed. It is of course behind the reconstruction of the position of women in the historical and political arena. Both studies and evidence from the Quran, the Hadith, and the explanation of the experts in the field, shows that women do not experience gender barriers to explore her potential and release energy to become a leader in the community when the community around it has not considered taboo and acknowledged benefits. In addition, the permissibility of being a leader must also be supported by personal qualities include: ability, capacity, faculty, and skills. Abstrak : Ketentuan emansipasi perempuan atau kesetaraan gender sering disebut-sebut hampir di seluruh penjuru dunia, mampu membuka ide umum untuk memikirkan kembali makhluk bernama perempuan untuk menjadi pemimpin, bahkan kepala negara. Pembahasan akan lebih menarik bila posisi perempuan dalam fakta-fakta sosial juga dihapus. Hal ini tentu saja di balik rekonstruksi posisi perempuan di arena sejarah dan politik. Kedua studi dan bukti dari Al-Qur'an, Hadits, dan penjelasan dari para ahli di lapangan, menunjukkan bahwa wanita tidak mengalami hambatan gender untuk menggali potensi dan melepaskan energi untuk menjadi pemimpin di masyarakat ketika masyarakat di sekitarnya belum tabu dipertimbangkan dan manfaat diakui. Selain itu, kebolehan menjadi seorang pemimpin juga harus didukung oleh kualitas pribadi meliputi: kemampuan, kapasitas, fakultas, dan keterampilan
Abstract : There are two opposite opinions about the permissibility of women in politics. One opinion states that women should be at home, devoted to her husband, just have a domestic role, and should not be involved in politics. Another opinion states that women have the freedom to play, both inside and outside the home as well as in politics. This happens because they don't understand the concept of women's rights that purely political, as well as in understanding the text verse Al-Qur`an is still gender bias. The differences of those opinions related to the differences in understanding the Islamic sources especially the verses of the Al-Qur`an about politics. This paper discusses political rights of women in Islam, so that people can understand and not considered taboo against women who were involved in politics. Based on the identification, classification, and analysis of the texts of the Al-Qur'an and hadith about politics, found that women in politics have the right according to Islam. Men and women are obliged to enjoining good and forbidding evil through several ways including the political media. Islam does not distinguish between men and women in individual rights and social rights especially political rights. However, it was noted that all rights must be placed within the limits of natural as women. Abstrak : Terjadi dua pendapat yang berseberangan tentang kebolehan perempuan berpolitik. Satu pendapat menyatakan perempuan harus di dalam rumah, mengabdi kepada suami, dan hanya mempunyai peran domestik dan tidak boleh berpolitik. Pendapat lain menyatakan perempuan mempunyai kemerdekaan untuk berperan, baik di dalam maupun di luar rumah demikian juga dalam bidang politik. Hal tersebut terjadi karena belum difahaminya konsep tentang hak politik perempuan secara murni, juga karena dalam memahami teks ayat al-Qur`an masih bias gender. Perbedaan pandangan tersebut terkait dengan perbedaan dalam memahami sumber-sumber ajaran Islam terutama ayat al-Qur`an yang berbicara tentang politik. Makalah ini membahas bagaimana sebenarnya hak politik perempuan dalam Islam, sehingga masyarakat dapat memahami dan tidak menganggap tabu terhadap perempuan yang terjun di dunia politik. Berdasarkan identifikasi dan klasifikasi serta analisis nash-nash dari al-Qur'an dan hadis tentang politik dalam al-Qur`an, ditemukan bahwa perempuan mempunyai hak dalam berpolitik menurut Islam. Laki-laki dan perempuan berkewajiban untuk amar makrûf nahî munkar melalui beberapa cara termasuk diantaranya dengan media politik. Islam tidak membedakan laki-laki dan perempuan dalam hak-hak individu dan hak-hak kemasyarakatan utamanya hak politik. Namun demikian, yang perlu dicatat adalah semua hak tersebut harus diletakkan dalam batas-batas kodrati sebagai perempuan.
This research seeks to know the perception of the five political parties (PKB, Golkar, PKS, PPP, and PDI) in the implementing legislation concerning women's representation in political parties and the electoral period 2009-2014, and the constraints faced by women in fulfilling the quota of 30%. With kualitatif.Dapat research methodology concluded that the representation of women in the 2009 legislative election in Tasikmalaya Regency is still very low at only 14% of the normative provisions of 30%. The five parties that became the sampling study, admitted that he had to do the functions of political parties, it's just cultural factors and conventional views of Islam considers women's entrance into the political sphere is something that is taboo. Although the view of Islam in the political sphere think of women as well as lacquers are the same men made no difference in the eyes of God. Representation of women in politics, especially in the legislature should be used as an evaluation, whether the low representation of women in Tasikmalaya Regency is 14% influenced by the electoral system, the internal political party or political and religious culture that has been entrenched in society. Party according to its function should provide a more mature political education to the cadre of women for the women to be better prepared to compete with men - men in the arena of politics, and make more qualified cadre of women in politics so that gender equality can be realized and the representation of women can be fulfilled for the benefit and well being nation.
This article examines the political representation of women's quota required for both political party in the structure of the political party and legislative candidates in the 2014 election. The research mainly deals with question on how the implementation and obstacles of the women's quota for candidates are. Based on qualitative approach, the resultsof the study indicate that; first,the implementation of recruit-ment of executive board members by DPW PAN of East Java has been done through a closed mechanism, while the recruitment of legislative candidates washeldin an open mechanism. The quota representationis driven more by external motivation, namely regulatory of quota, rather than internal one, i.e. political awareness.Second, the difficulties in ful-filling the quota of women's representation of Parliament in DPW PAN of East Java have beencaused mainly by high political cost, low-level popularity, limitedness of female candidate'scapacity, and limitedness of social and political networking of the candidates.
Abstract: Through political education of women are expected to know and understand the rights and obligations as citizens, so that women have a significant role in developing democracy and intelligent in determining political attitudes. It is time women are placed as the subject in the political arena, not solely as a political object, which appears to be merely exploit them for elite interests or political party. Conditions, due to a lack of political education for women. For that a good political education, are expected to materialize the political role of women in the life of society, nation and the state towards the realization of a democratic civil society and justice. Thus the urge strengthening women's political rights should be increased primarily through the regulation / legislation in favor of women. Empowerment of women in various aspects of social life and civic culture, very urgent to increase women's political role.
Abstract : The de jure government has given full support in improving the quality and quantity of women's political, affirmative strategy of 30% quota for women. However, this strategy can not guarantee women's role in politics optimally. Therefore, sanggatlah important to make efforts to improve the quality and quantity of the representation of women's representation in politics. Especially in the context of democracy, which should give the right to the same opportunities to all the people, both men and women in voicing their aspirations as a manifestation of their political rights. Untuuk realize it all, required education as a vehicle for increasing women's political empowerment and the ability to actualize their role as citizens. Abstrak : Secara de yure, Pemerintah telah memberikan dukungan penuh dalam meningkatkan kualitas dan kuantitas politik, strategi afirmatif perempuan kuota 30% bagi perempuan. Namun, strategi ini tidak dapat menjamin peran perempuan dalam politik secara optimal. Oleh karena itu, sanggatlah penting untuk membuat upaya meningkatkan kualitas dan kuantitas representasi keterwakilan perempuan dalam politik. Terutama dalam konteks demokrasi, yang harus memberikan hak untuk kesempatan yang sama untuk semua orang, baik laki-laki dan perempuan dalam menyuarakan aspirasi mereka sebagai manifestasi dari hak-hak politik mereka. Untuuk mewujudkan itu semua, diperlukan pendidikan sebagai wahana untuk meningkatkan pemberdayaan politik perempuan dan kemampuan untuk mengaktualisasikan peran mereka sebagai warga negara
Main factor of marginalization in social, cultural, educational and political living isn't only mistake thought or mind set toward women but also becouse of being supported by holistical texts which are poor critical interpretations toward Al-qur'an verses and deeds of prophet Muhammad. This writing aims to analize some misogini deeds which deem that women are placed as the second human who are unappropriate in entering men stage, so discoursed interpretations have consequence for marginalizing women into the edge of women deadlock in giving voice at their rights and duties, refering to the historical facts, on mattes pertaining to prophet Muhammad age showed that women weren't as people thought about women living without getting their rights and duties as men ones, other wisw on the real facts, they struggled together with men to acquire rights and duties equally and to avoid discrimination as an impact of sex and gender gaps.
Abstract : This study departs from the reality of the increasing number of families are headed by women, but society and the government has not been paying attention and protection against them. This condition occurs because the patriarchal culture that assumes that women do not have the right to be the head of household. Standardization of gender roles, in which the male head of the household, the breadwinner and the wife is a housewife, dianggab be something natural, not a social construction that can and may at any time change, so it is very detrimental to women. Especially if the woman had to carry the load, to meet the economic needs of the whole family, as has happened in the lives of poor families. Abstrak : Penelitian ini berangkat dari realitas meningkatnya jumlah keluarga yang dikepalai oleh perempuan, tetapi masyarakat dan pemerintah belum memberikan perhatian dan perlindungan terhadap mereka. Kondisi ini terjadi karena budaya patriarki yang menganggap bahwa perempuan tidak memiliki hak untuk menjadi kepala rumah tangga. Standardisasi peran gender, di mana kepala laki-laki dari rumah tangga, pencari nafkah dan istri adalah ibu rumah tangga, dianggab menjadi sesuatu yang alami, bukan konstruksi sosial yang dapat dan dapat setiap perubahan waktu, sehingga sangat merugikan perempuan. Apalagi jika wanita harus membawa beban, untuk memenuhi kebutuhan ekonomi seluruh keluarga, seperti yang terjadi dalam kehidupan keluarga miskin
The research about the women parliament candidacy based on problems, theory, methodology and researchanalysis being utilized by the researcher aims at 1) unveiling affirmative action policy in accordance to the2003 Public Election regulation (UU) and the 2008 political party regulation that are suitable policy along withefforts to enhance women representativeness in parliament within regional autonomy framework; 2) elaboratingpolitical party supports towards quota fulfillment process of 30 percent in line with the 2009 public electionregulation; 3) describing and criticizing mass media roles in the process of the political communication of womencandidates of DKI Jakarta Province in 2009; 4) discovering and exploring quality of the political communicationof women candidates of DKI Jakarta Province 2009; 5) highlighting women efforts and struggles regarding theregulation of political quota and regional autonomy are so-called 'counter hegemony' movement. Paradigmused in the research is critical paradigm with Gramcsian analysis model. Theory and concept of this research areAntonio Gramcsi's thoughts; hegemony-counter hegemony, political network alliance, political communication,radical feminism, mass media in the New Marxist perspective (Gramcsian) and regional autonomy concept.The research uses qualitative approach with case study method and feminist research as well as equipped bymethod of the Gramcsian-Marxist analysis. Results and discussion of the research argue that women have beenundergoing marginalization both culturally and structurally in the political realm resulting in injustice of theirrepresentativeness in parliament. The notion becomes rooted in the social structure and system and has been goingas a cultural system which is patriarchy system. The women altogether have to establish and belong to a solidnetwork alliance to give pressure towards the government; those are in power and the state in order to transformconditions of women representativeness in parliament. They are therefore expected to have bargaining positionthat is balanced or even stronger with the state. The position is needed by women in that they can compete withmen and create broader opportunity by which they achieve it by the release of the 2009 political party regulationand the running of the regional autonomy regulation. In the Gramcsi's concept, the equality of bargaining positionbetween women movement, represented as civil society and the state represented as political community highlylikely produce conceptual/intellectual and practical clashes to establish new hegemony whose consequence isto prosper woman community and broader civil society as well as political community. In this phase, Gramcsinames it as 'counter hegemony' movement in which women can present themselves and bear new hegemony afterwinning the conceptual war against the old hegemony. The women's struggles to run candidacy of The 2009 DKIregional election took a form of 'counter hegemony'. The effort was undertaken so that the women can owe highbargaining position in politics that is influenced by the other power namely mass media. The need to supports ofmedia industry is inevitable. Media industry, as institution having capital ideology, might highly possible be usedby women movement/ the civil. In addition, women can take benefits from media to assist struggles of 'counterhegemony'. As a consequence, the women's struggles of counter hegemony are complicated to do due to partialand incomprehensive efforts. The women political candidates of DKI Jakarta possess resistant movement spirit orfighting movement to transform cultural values of patriarchy especially in politics. In this notion, it is evident thatemancipation ideology is not effective to strengthen the movement unless it is as communal vision and missionfrom elements of struggles that can produce women great energy to achieve their goals. The energy is no other than'collective will' considered as fighting ideology which is necessary therein fighting ideas of women have constantand significant energy.Keywords : regional autonomy, political communication, Gramcsian Analysis, women parliament candidacydkijakarta 2009)
Female voters is one of the electoral contestants were positively correlated with the quality of the policy according to the needs of women where women voters were significant in Muka Kuning village in the ratio of female voters and men are 32.254: 29.131 with the majority of women work as industrial workers. The purpose of this study was to determine the political behavior of women voters, and factors influencing the legislative elections in 2014 in the village of Sei Muka Kuning Batam drum method mixed method, with quota sampling technique to women voters at polling stations at Muka Kuning village. Factors affecting the behavior of individuals and organizations are factors which the individual factors significantly more than the organizational factors. Ex political behavior of female voters. Mostly women at Muka Kuning as moderate voters, namely the ability to reflect on themselves well, internal control center, Personality High mach, investment organizations, alternative occupations are believed to exist, and the hope of success. While the factors that are included in the organization is a reallocation of resources, promotion opportunities, low confidence, role ambiguity, performance evaluation system is not clear, practices a zero-sum remuneration, democratic decision-making, high-performance pressure, and senior managers selfish. This study has reinforced the theory that Robin jugde individual factors and organiassi shaping the political behavior of women voters at Muka Kuning village conservative. This is affecting for 8889 women voters at Legisltaif elections in 2014.
United Nations as international organization issued an international convention to eliminate discrimination towards women, called CEDAW (Convention on Elimination of All Form of Discrimination Against Women). As the one of the nation that ratified the convention, Indonesia, adopted CEDAW articles that becomes UU RI No. 7 Tahun 1984. Indonesia agreed to prevent further discrimination towards women and implement all the policies written on those article. Unfortunately, the success and implementation of CEDAW is still doubtful, especially in political realm. The number of women political participation never reached 30% according to the affirmative action that is stated in Indonesian Constitution. The 2009 and 2014 general election showed that women's representation in parliament in still low and not having significant change. The success of CEDAW can be seen from women's political participation, measured by international indicator called GEM (Gender Empowerment Measure). GEM is used to measure shift and effectiveness of the implementation of CEDAW Convention in Indonesia, especially in political participation. This article concluded that CEDAW International Convention in political participation is not effective yet, considering the number of women in parliament not balanced with ratio of women citizen in Indonesia.
Abstract: The tradition of pre-Islamic Arabian society known as the position of women as imperior. Prophet as a feminist fight for equality derarat (egalitarian) between men and women. The struggle of the Prophet raise the dignity of women is very opposite to trasidi Arab society. Many traditions and fi'li qauli recommending that treat women well. Even at the time of the Prophet women taking a role in the public sphere-sphere were previously considered taboo for women. As in politics known Aisha, Umm Salama, Safia Bint Abdul Muttalib and others, in the field of education known in economics Aisha and Khadija bint Khuwalid known. Abstrak : Tradisi masyarakat Arab pra-Islam yang dikenal sebagai posisi perempuan sebagai imperior. Nabi sebagai pertarungan feminis untuk kesetaraan derarat (egaliter) antara laki-laki dan perempuan. Perjuangan Nabi mengangkat harkat dan martabat wanita sangat berlawanan dengan trasidi masyarakat Arab. Banyak tradisi dan qauli fi'li merekomendasikan bahwa memperlakukan wanita dengan baik. Bahkan pada saat perempuan Nabi mengambil peran dalam masyarakat lingkup-lingkup yang sebelumnya dianggap tabu bagi perempuan. Seperti dalam politik dikenal Aisha, Ummu Salamah, Safia Binti Abdul Muthalib dan lain-lain, di bidang pendidikan yang dikenal dalam ilmu ekonomi Aisha dan Khadijah binti Khuwalid dikenal.
General description of women's participation in the political world in Indonesia representation is very low at all levels of decision making, both at the executive, legislative and judicial levels in the government bureaucracy, political parties both in other public societies. In this case the low quality of women's participation in politics occurs in Bali, namely in the executive ranks. Likewise, at the echelon II level, there were no women who obtained the position, that is, from the number of village heads in Bali there were no women who held more positions as lurah, even if there were only a few. In addition, in the organization of the Lembaga Pemberdayaan Masyarakat (LPM) in Bali, it is rare and there may not be women who become the Bendesa Adat or Bendesa Pakraman. This is also evident in the management of other organizations such as youth clubs and sekuna teruna. In an organization like this it is rare to find women becoming chairpersons or electing a chairperson as chairman or vice chairman. Based on this, a gender perspective is considered by involving men and women in the basic decision-making process of democratic work that will lead to equality.
The stereotype that women are categorized as the second human in all aspects of life it was time to be removed. The role of women is now considered to be very strategic in determining all legal policy, politics, social life of the nation. Corruption as a result of manipulation of the public on the budget authority in a system regarded as a chronic disease that must be healed until the roots. This is where the role of women is very significant that the quality of education needs to empower them so that they can work together to build a culture of anti-corruption
