There is no law making without law writing. Creating an act of law means organizing (coding) a rule into a strictly designed form. That form and the knowledge of coding allows a reader to extract rules from statues. The knowledge necessary for law writing includes but is not limited to the following elements of acts of law: statues, directives, editing, text structure, rules for amending and unifying etc. Development of legislative techniques and quality control in law writing are necessary to provide high quality law that citizens can trust.
Przedmiotem niniejszego opracowania jest przedstawienie obecnie obowiązującego stanu prawnego w Polsce dotyczącego rozszerzenia uprawnień pielęgniarek i położnych o możliwość wypisywania recept. Zgodnie z nowymi przepisami pielęgniarki i położne będą mogły wystawiać recepty od 1 stycznia 2016 roku na podstawie uchwalonego projektu ustawy, wniesionego przez rząd. Ponadto przedstawiono krótką charakterystykę doświadczeń innych krajów. Funkcjonowanie systemu wypisywania recept przez pielęgniarki zostało omówione na przykładzie 10 państw: Irlandii, Wielkiej Brytanii, Holandii, Szwecji, Stanów Zjednoczonych, Botswany, Australii, Nowej Zelandii, Kanadzie i Republiki Południowej Afryki. Pozytywne doświadczenia innych państw w przedmiotowej kwestii mogą służyć jako przykład utworzenia i doskonalenia rozwiązań w Polsce. ; The aim of this paper is to demonstrate a current legal status in Poland in reference to expanding the scope of practice of nurses and midwives to writing prescriptions. According to the new regulations, nurses and midwives will be able to write prescriptions from 1 January 2016 on the basis of a bill motioned by the government. Additionally, there was included a brief characteristic of experience of other countries in that matter. The functioning of the system of writing prescriptions by nurses has been discussed based on example of 10 countries: Ireland, Great Britain, the Netherlands, Sweden, The United States, Botswana, Australia, New Zealand, Canada and Republic of South Africa. Positive experience of other countries in this subject may serve as an example for creating and developing such solutions in Poland.
The aim of the article is to reconstruct the psychological portrait of the writer based on the content of the selected work. Writing yourself and writing yourself are used to analyze a (biographical) autobiographical text. This analysis was supplemented with psychological contexts (archival analysis, adult development psychology, midlife crisis).
The aim of the article is to analyse musical ways of creating a text. Based on the prose of Bruno Schulz, the author examines the organization of the sound layer in terms of sound techniques used in them (rhythm, lead motif, instrumentation, anagram, situational rhythm, polyphony). Describing the musical entanglements of the text not only shows Schulz's ingenious writing technique, but also allows to read his work anew – including the modestly discussed perspective of his work.
From his journeys, Antoni Ferdynand Ossendowski brought not only memories useful while writing his books, but also zoological, botanical and ethnographical collections. What is more, the traveller was also preparing an environmental movie. In Ossendowski's African stories we can find two main creations of narrator and his attitude towards otherness – gushing writer and meticulous scientist. That is because books should seem attractive for the reader. In this article I characterize Ossendowski's African stories against the background of polish literature related to journeys to Africa and the theory of reportage.
Publications in western specialized journals which describe the Russian Federation's international behavior have always followed a certain paradigm of international relations. The article is an analysis of opinions and beliefs held by commentators and analysts writing for "Foreign Affairs", based on their publications about the annexation of Crimea by the Russian Federation on march 2014. They have been scrutinized using three predominant theories of international relations: realism, liberalism and constructivism. The research proved that western commentators and analysts writing about the annexation of Crimea usually present a single paradigm of international relations. Moreover, they believe it to be the only effective tool in explaining countries' foreign policy, thereby depreciating the value and usefulness of other paradigms. ; Publikacje w zachodniej prasie specjalistycznej dotyczące zachowań międzynarodowych Federacji Rosyjskiej od zawsze wpisują się w jakiś konkretny paradygmat stosunków międzynarodowych. Artykuł jest analizą opinii i poglądów prezentowanych przez komentatorów i analityków publikujących na łamach "Foreign Affairs", przeprowadzoną na podstawie ich publikacji dotyczących aneksji Krymu przez Federację Rosyjską w marcu 2014 r. Przeanalizowano je przez pryzmat trzech teorii stosunków międzynarodowych głównego nurtu, tj. realizmu, liberalizmu i konstruktywizmu. W wyniku badań uzyskano potwierdzenie opinii, iż zachodni komentatorzy i analitycy zazwyczaj wyraźnie prezentują wybrany paradygmat stosunków międzynarodowych, pisząc o aneksji Krymu. Ponadto uznają, iż jest on jedynym skutecznym narzędziem wyjaśniania polityki zagranicznej państw, a tym samym deprecjonują znaczenie i przydatność pozostałych paradygmatów.
The author deals with the problem of the role played by foreign nations in the religious life of Israel as the people of Yahwe . He examines the prophetic oracles of the Old Testament where the foreign nations were mentioned in a general way i. e. without their names (about 530 vs.). His conclusions are as follows: The idea that the alien nations were a tool of punishment i the hand of God appeared earlier in the prophetic writings than the idea that the alien nations were an object of Yahwe's salvific care. Punishments and calamities sent by heaven upon sinful nations were a warning or a kind of instruction for Israel that Yahwe was the upright judge of all mankind. The nations, since they witnessed the special care of Yahwe toward the chosen People, exercised a greater or a lesser impact on the implementation of the convenant of Israel. This happened in two ways: negatively (bringing about in Israel feelings of horror, shame or fear of God) and positively (awaking an awarness of the duty to give a good example and to witness for God). In the later prophetic writings the idea emerged that the alien nations were to be gained for Yahwe, but this was more a passive than an active attitude. The prophetic utterences about the nations not mentioned by name were moral and religious admonitions and were not concerned with political affaires. Those admonitions, down the centuries, became more and more eschatological and at the time, they tended to stress the importance of cult.
Despite the growing attention of scholars studying the history of Polish women's movement in the 19th and 20th centuries as well as Polish women's lives and their autobiographical writing, there is still a significant number of female activists and authors who – despite their remarkable personality and/or pioneering work – met with little interest. One of those extraordinary women is Józefa Krzyżanowska-Kodis (1865–1940), one of the first Polish women to receive a doctorate in philosophy (from University of Zurich in 1893), a socialist, feminist, and co-founder of the Polish Section of the Women's International League for Peace and Freedom. Although she was unsuccessful in her efforts to obtain a university position in the United States, Józefa Kodis (Kodisowa) was a passionate philosopher, as well as a social activist and publicist. The few scholarly pieces on her focused on her friendship with Carl Hauptmann. By contrast, the author proposes to have a closer look at the memoirs of Józefa and her daughter Zofia Kodis-Freyer and other archival sources in order to present the most important experiences, cultural and interpersonal constellations, and networks that shaped Kodisowa's biography and perspective on female emancipation, female-male relations, social (in)equality, and pacifism. ; Historia polskiego ruchu kobiecego w XIX i XX wieku, a także losy Polek i ich autobiografie przyciągają uwagę coraz liczniejszych badaczy i badaczek. Jednak wciąż istnieje spora grupa działaczek i autorek, które mimo swojej wybitnej osobowości i/lub pionierskich dokonań budzą co najwyżej ograniczone zainteresowanie. Do tego grona niezwykłych kobiet należy Józefa Krzyżanowska-Kodis (1865–1940), jedna z pierwszych Polek ze stopniem doktora filozofii (Uniwersytet w Zurychu, 1893), socjalistka, feministka oraz współzałożycielka Sekcji Polskiej Międzynarodowej Ligi Kobiet na rzecz Pokoju i Wolności. Józefa Kodis (Kodisowa), która zresztą bezskutecznie starała się o posadę uniwersytecką w Stanach Zjednoczonych, była pasjonatką ...
Despite the growing attention of scholars studying the history of Polish women's movement in the 19th and 20th centuries as well as Polish women's lives and their autobiographical writing, there is still a significant number of female activists and authors who – despite their remarkable personality and/or pioneering work – met with little interest. One of those extraordinary women is Józefa Krzyżanowska-Kodis (1865–1940), one of the first Polish women to receive a doctorate in philosophy (from University of Zurich in 1893), a socialist, feminist, and co-founder of the Polish Section of the Women's International League for Peace and Freedom. Although she was unsuccessful in her efforts to obtain a university position in the United States, Józefa Kodis (Kodisowa) was a passionate philosopher, as well as a social activist and publicist. The few scholarly pieces on her focused on her friendship with Carl Hauptmann. By contrast, the author proposes to have a closer look at the memoirs of Józefa and her daughter Zofia Kodis-Freyer and other archival sources in order to present the most important experiences, cultural and interpersonal constellations, and networks that shaped Kodisowa's biography and perspective on female emancipation, female-male relations, social (in)equality, and pacifism. ; Historia polskiego ruchu kobiecego w XIX i XX wieku, a także losy Polek i ich autobiografie przyciągają uwagę coraz liczniejszych badaczy i badaczek. Jednak wciąż istnieje spora grupa działaczek i autorek, które mimo swojej wybitnej osobowości i/lub pionierskich dokonań budzą co najwyżej ograniczone zainteresowanie. Do tego grona niezwykłych kobiet należy Józefa Krzyżanowska-Kodis (1865–1940), jedna z pierwszych Polek ze stopniem doktora filozofii (Uniwersytet w Zurychu, 1893), socjalistka, feministka oraz współzałożycielka Sekcji Polskiej Międzynarodowej Ligi Kobiet na rzecz Pokoju i Wolności. Józefa Kodis (Kodisowa), która zresztą bezskutecznie starała się o posadę uniwersytecką w Stanach Zjednoczonych, była pasjonatką ...
Ambroży Grabowski and his problems with censorship(Summary)Censorship activities on the XIX-th century book publishing market in Cracowhave been and are of interests to many historians and library scientists. It is sufficient to mention the names of T. Gutkowski, J. Bieniarzówna, B. Szyndler orA. Aleksiewicz. # ese studies show both dependency of the book and press publisherson censorship injunctions and problems with distribution of texts comingfrom offi cial and clandestine book trade. In Cracow, restrictions forced by censorshipwere evolving refl ecting changes in policy of invaders. An important event wasthe establishment in 1831 of the Committee of Censorship with its activities basedupon their Austrian origins.When analyzing contemporary problems of publishers and booksellers or depictingcensorship in the context of social life of the city, one can not ignore AmbrożyGrabowski – historian and art collector, lover of national memorabilia, but also writerand publisher, bookseller and antiquarian, astute observer of life. His relationshipwith censors concerned both his writing, publishing and bookselling. Preservedsources show his relation to the contemporary system of censorship on all these levels.# is article analyzes censorship interference in author's writings by Grabowski aswell as interference in his bookselling work associated with illegal distribution of emigrationprints, among others by: A. Mickiewicz, J. Lelewel, M. Mochnacki or H. F.de Lamennais. Grabowski's work was interrupted by search of his bookstore conductedin 1836 resulting in his trial. In his notes, he frequently referenced to the problemof censorship in Cracow – describing people and events associated with those practices.All of this makes it worthwhile to learn more about relationship of this fi gure withlocal censorship over many years and on several levels mentioned here.
