Suchergebnisse

By examining some of the letters Romanian volunteers in the International Brigades sent home during the Spanish Civil War, this article explores their authors' experience of the front-line hardships and of the challenges associated with the military life-style. The paper first provides a concise historical account of the Spanish Civil War, with a focus on the emergence of the international military groups, consisting of foreign combatants. It subsequently investigates the reasons that determined the Romanian volunteers to leave their country to fight in Spain, by examining their motivation in the intricate political and social context of interwar Romania. Finally, the article deals with the negative outcomes these letters had for their recipients, translated into the permanent harassment their families and close ones suffered because of this correspondence.

The present paper wishes to be an inventory of the historical-demographical writings within Romanian landscape. We were able to identify preoccupation for demographic phenomena even since late 19th century, that have grown once with the creation of a discipline of historical demography in the post-war period, especially after the changes that Romania was put througt after Revolution in 1989.

The author tackles the controversial problem of the relation between theory and ideology in Karl Marx's and Friedrich Engels' political writings. The article is structured into two main parts: the first one is focused on Marx's vision of a revolutionary intellectual as a base for the development of both theory and ideology. The second one deals with Marx's posterity, as it was established by the contribution of Friedrich Engels.

An insightful look through the history of punishment and prisons offers a new perspective on the changes that have been undergone or would occur in the Romanian penitentiary system. In the last instance the Romanian punishment and prisons have not displayed the same functions from their origin till now. The study of documents, old chronics and writings of various historians unveil huge differences in thinking the punishment and the role of prison in different historic ages. There were times when the prisons were situated either in the center of society (in country's Principe or boyars' courts) or times when they were placed at society's periphery. The execution was public or hidden. A trip in the history of the Romanian detention system opens a wide window toward the future of this social system.

This article justifies the role and importance of the separation of powers in modern society and in the state, consisting in the fact that this concept is the instrument of restricting the state power to protect the rights and interests of the person. As a rule, the separation of powers is opposed to the concepts of autocracy, the concentration of power in the hands of one person or one organ. The author recognizes the theory of separation of powers as being ideologically linked to the political legacy of Locke and Montesquieu and notes that the genesis of the theory of separation of powers is associated with the emergence of bourgeois political and legal theories, especially in the 17th century in England, D. Locke being the most authoritative political thinker. However, this theory received a classic formulation in the writings of the remarkable French philosopher, lawyer and illuminator Charles Louis Montesquieu. In this article, the characteristics of the original theories regarding the separation of powers of these prominent thinkers, who completed for the first time the concept of a democratically organized state with the optimal organization of the system of organs of state power, are subject to analysis

This article intends to analyze the role of religion in the public sphere in Habermas's theory. Despite the fact that the concept has been launched in a book published in 1961, only in 2005 the well-known German thinker has dealt explicitly with this issue. Even the critics of his public sphere model do not mention the lack of religion from the whole paradigm. Some of Habermas writings related to religion prior to 2005 are discussed. The role of religion in the public sphere is, according to Habermas, related with the issue of religious freedom and the State- Church separation, a model opposed to French laicïté. For Habermas, the state must not only be neutral to the religious discourse, but it must also encourage the participation of political organizations to public life. Another issue that is discussed by Habermas is the relationship between religious majorities and minorities. Habermas does assume a middle position between laicïté and the refuse of the modernity-imposed borders between religion and politics. The article takes an insight into the way Charles Taylor deals with the role of religion in the public sphere, a helpful argument for showing that the debate on this issue is only at the beginning.