Suchergebnisse

Does Africa have a future? What are the visions, hopes, ambitions and fears of young Africans for the future of the world, the continent, their nation, and their communities? How do they envisage this world and their roles within it? These issues have not previously been explored collectively by Africans because of the enormous challenges and the preoccupation with the present. But Africa must not allow the enormity of the problems to blind it to its past and future. Africa must chart its own vision of a desirable future and therefore young Africans, born just before or after independence, were challenged to reflect on the future of the continent. Many responded to the challenge, which has resulted in this volume containing a number of the contributions. In this book, the voices of a new generation of Africa are heard exploring the future from personal and diverse perspectives. The authors have enumerated the ills of Africa, analyzed the problems and explored the opportunities. Remarkably, despite the daunting nature of the challenges, they were all hopeful about the future. They provided their visions of the future, suggested numerous ideas on how to build a new Africa, and implored Africans to take responsibility for the transformation of the continent. Given the current emphasis on African renaissance and union, the ideas presented here could become the basis for a truly shared vision for the continent. ; CONTENTS -- Africa: Problems, Challenges and the Basis for Hope. Geoff E. Kiangi -- Three Accounts of Change. Comfort Lamptey -- The African Development Challenge: Living the Experience. Barbara Mbire-Barungi -- A Vision for the Future of Zambia and Africa. Lawrence Mukuka -- Tomorrow is the Product of Our Actions Today. Chika Nwobi -- The Future of Africa Lies in Home-grown Solutions. Levi M. Obijiofor -- Africa in the 21st Century: A Case for Innovative Use of Technology. Bolanle A. Olaniran -- The Future of Africa: A Crime and Justice Perspective. Paul Omojo Omaji -- Africa in the 21st Century: Prospects for Political Development. Hamdy Abdel Rahman -- Visions of the Future of Africa: A South African Perspective. André Wessels -- The Way Forward. Olugbenga Adesida and Arunma Oteh

We write to introduce the African Vaccinology Network (AfVANET) as a new network of African research scientists involved in vaccine research and development (R&D) for human and animal diseases. The goal of this network is to promote and build capacity for early phase vaccine R&D in Africa in order to stimulate the development of innovative solutions to combat diseases that affect the continent. This will be achieved by bringing together different stakeholders in vaccinology and related sciences in Africa to identify and prioritise gaps in vaccine development for both human and animal diseases and to promote sound ethics, biosafety, biosecurity and animal welfare practices, facilitate the mobility of students and early career researcher between research institutions and universities in Africa through south-south collaborations and address the gender imbalance in the scientific workforce. The African continent has for decades suffered the social and economic consequences of several infectious diseases. Examples include the recent spate of infectious disease outbreaks as seen with the Ebola outbreak in the Democratic Republic of Congo (DRC) [1], Lassa fever in Nigeria and Liberia [2,3], cholera in some parts of Nigeria [4], yellow fever in Angola, the DRC, South Sudan and Nigeria [5-7] and measles and Rift Valley fever in some African countries [8,9]. In addition, there are continual loses in livestock productivity due to, e.g. African trypanosomiasis, ticks and tick-borne diseases and lack of access to global markets due to the presence of trans-boundary diseases such as contagious bovine pleuropneumonia, foot-andmouth disease and African swine fever. Hence, there is an urgent need for a sound framework for R&D towards developing novel and effective vaccines for human and animal diseases. ; The International Veterinary Vaccinology Network (IVVN) and the Bill and Melinda Gates Foundation. ; http://www.panafrican-med-journal.com ; am2021 ; Production Animal Studies

This study focuses on the political identity of African feminism. The purpose is to understand the meaning and the origins of African sisterhood as a identity political project. The analyzing method is content analysis guided by theory. The theoretical framework consists of identity political theories from Harriet Bradley and Manuel Castells. As a supporting theoretical framework the concept of culture relativism and the concept of freedom has been used. The research material consists of publications from an organization called African Feminist Forum. Aim of research is to study how African feminist forum builds and expresses its political identity in relation to traditional western feminist identity. The meaning of African feminism is to tell it apart from traditional western feminism and make theories and ways of activism that are more valid in the African context. In its rhetoric African feminist forum is trying to state what are the threads and ordeals in its near future and at African women's living surroundings. This is how the group makes itself distinctive and executes identity political project. Cultural relativism plays an important role in this because the cultural relativist though highlights the importance of respecting your own cultural heritage. This is especially present in a different kind of understanding related to the concept of freedom.

In the course of its postcolonial development, the African continent has faced many challenges, ranging from socio-economic crises to political instability and the proliferation of terrorism. The lack of security, which remains a source of constant concern for Africans, and the gradual disengagement of the international community, primarily the United Nations (UN), from armed involvement in the resolution of military conflicts on the continent in the 1990s, led to the emergence of the concept of "African solutions to African problems." The phrase, which reflects the determination of Africans to solve their problems without the participation of external actors, has become a source of their pride; however, the possibility and ability of the inhabitants of the continent to implement this approach still raises justified doubts for a number of reasons that are to be discussed in this paper. The concept of "African solutions to African problems" has now become the main principle that determines the level and nature of the peacekeeping activities of the African Union (AU) and African regional blocs; the verbal adherence of the AU member states to this maxim has been noted by many Russian and foreign researchers. However, a comprehensive analysis of the reasons for the unsuccessful implementation of this concept has not yet been carried out by Russian scholars, so the present article aims to fill this gap. In particular, the paper examines attempts of Africans to solve their problems in the field of security independently. The study allows us to claim that the African continent, primarily due to its insufficient integration and lack of consensus on a number of issues of political development and security, is not yet ready to carry out full-fledged peacekeeping operations without external support, although the gradual acquisition of relevant experience, the decrease in economic dependence on the West, and the diversification of foreign policy will contribute to laying a solid foundation for the idea of "African solutions to African problems."

This paper, a work-in-progress, makes a contribution to the discussions on the appropriate modalities for incorporating the African diaspora in the African integration project. It argues that the most appropriate entry points for incorporating the African diaspora into the integration project might not, necessarily, be in the formal political structures, although this is important. To the contrary, the most effective and sustainable might be within civil society---that is the links between the peoples and organizations of Africa and the diaspora. Using the case of the African academy-- as an institution of civil society--- the paper outlines a conceptual framework for incorporating the diaspora into the African integration project. ; This paper, a work-in-progress, makes a contribution to the discussions on the appropriate modalities for incorporating the African diaspora in the African integration project. It argues that the most appropriate entry points for incorporating the African diaspora into the integration project might not, necessarily, be in the formal political structures, although this is important. To the contrary, the most effective and sustainable might be within civil society---that is the links between the peoples and organizations of Africa and the diaspora. Using the case of the African academy-- as an institution of civil society--- the paper outlines a conceptual framework for incorporating the diaspora into the African integration project.