Suchergebnisse

La larga y notable historia de Roma comienza con su legendaria fundación en el siglo VIII a. de C. y finaliza en el siglo V d. de C. y tras conocer distintas formas de gobierno: monarquía, república e imperio. En la civilización romana se destaca el importante desarrollo cultural, artístico y económico; y la fuerza militar que la llevó a crear un vasto imperio por todo el mar Mediterráneo. ; SC ; Biblioteca de Educación del Ministerio de Educación, Cultura y Deporte; Calle San Agustín, 5 - 3 planta; 28014 Madrid; Tel. +34917748000; biblioteca@mecd.es ; GBR

La larga y notable historia de Roma comienza con su legendaria fundación en el siglo VIII a. de C. y finaliza en el siglo V d. de C. y tras conocer distintas formas de gobierno: monarquía, república e imperio. En la civilización romana se destaca el importante desarrollo cultural, artístico y económico; y la fuerza militar que la llevó a crear un vasto imperio por todo el mar Mediterráneo. ; SC ; Biblioteca de Educación del Ministerio de Educación, Cultura y Deporte; Calle San Agustín, 5 - 3 planta; 28014 Madrid; Tel. +34917748000; biblioteca@mecd.es ; GBR

The absence of a professional police force in the city of Rome in classical times is often identified as a major cause of the collapse of the Republic. But this alleged 'structural weakness' was not removed by the Emperor Augustus and his successors, and was in fact shared with other pre-modern states: a specialised police force is a modern invention. In this critical study of the system of law and order in ancient Rome in both Republican and Imperial periods, Wilfried Nippel identifies the mechanisms of self-regulation which operated as a stabilising force within Roman society. This case-study of ancient Rome has a comparative dimension and will interest legal historians of other pre-modern societies as well as ancient historians, anthropologists, sociologists and political scientists

This ground-breaking study conveys the thrill and moral power of the ancient Roman story-world and its ancestral tales of bloody heroism. Its account of 'exemplary ethics' explores how and what Romans learnt from these moral exempla, arguing that they disseminated widely not only core values such as courage and loyalty, but also key ethical debates and controversies which are still relevant for us today. Exemplary ethics encouraged controversial thinking, creative imitation, and a critical perspective on moral issues, and it plays an important role in Western philosophical thought. The model of exemplary ethics developed here is based on a comprehensive survey of Latin literature, and its innovative approach also synthesizes methodologies from disciplines such as contemporary philosophy, educational theory, and cultural memory studies. It offers a new and robust framework for the study of Roman exempla that will also be valuable for the study of moral exempla in other settings

"The well-known mythographer Marina Warner has described the process of reading fairy tales and folktales as 'tasting the dragon's blood' - a magical and transformative process by which one's ears are opened to the voices of the past and of other worlds. Roman exempla, which constitute a national story-telling tradition, are very different in many ways from the dream-like fantasies of fairy-tales and other narrative folk traditions that have been the subject of Warner's studies. In (supposedly) true stories from history, battle-hardened warriors, noble maidens and honourable sons of the soil face impossible dangers, take terrible decisions and sacrifice their lives, their limbs and even their own children for the sake of justice, discipline and the Roman community. Yet for the ancient Romans too, hearing the blood-soaked stories of their ancestral heroes was an intimate and potent experience, and this 'taste of the hero's blood' had an intoxicating effect similar to the blood of Warner's dragon: evoking other worlds, shaping understanding of their own world"--

Traditionally, scholars have approached Roman sexuality using categories of sexual ethics drawn from contemporary, Western society. In this 2006 book Dr Langlands seeks to move away from these towards a deeper understanding of the issues that mattered to the Romans themselves, and the ways in which they negotiated them, by focusing on the untranslatable concept of pudicitia (broadly meaning 'sexual virtue'). She offers a series of nuanced close readings of texts from a wide spectrum of Latin literature, including history, oratory, love poetry and Valerius Maximus' work Memorable Deeds and Sayings. Pudicitia emerges as a controversial and unsettled topic, at the heart of Roman debates about the difference between men and women, the relation between mind and body, and the ethics of power and status differentiation within Roman culture. The book develops strategies for approaching the study of an ancient culture through sensitive critical readings of its literary productions

The concept of human rights has a long history. Its practical origins, as distinct from its theoretical antecedents, are said to be comparatively recent, going back no further than the American and French Bills of Rights of the eighteenth century. Even those landmarks are seen as little more than the precursors of the twentieth century starting-point - the Universal Declaration of Human Rights which was adopted by the General Assembly of the United Nations in 1948. In this unique and stimulating book, Richard Bauman investigates the concept of human rights in the Roman world. He arg

AbstractThis article examines evidence for community among immigrants in ancient Transtiberim (modern Trastevere), a section of Rome that was both socially and spatially distinctive for much of the city's history. The only part of Rome located on the west bank of the Tiber River, Transtiberim was the heart of Rome's Jewish and Syrian communities. These immigrants and their descendants maintained certain traditions, languages and customs from home; participated in civic institutions that helped foster community at the local level; and laboured in institutions that were vital to the capital's urban economy. Though marginal in some ways, Transtiberim was also a neighbourhood where immigrants and their descendants found community and made vital contributions to the life of the imperial city.