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Domestic practices related to energy consumption is not a common object of contemporary social sciences even though they have become a global issue, as a consequence of the scarcity and the rising cost of fossil fuels. This research proposes, using social sciences tools, to study energy consumption through social practices within the domestic space. It is also to identify practices that could be consistent with global and current concerns of conserving energy. This work tries to design these social practices as domestic practices that cannot be isolated from each other at the risk of rendering them meaningless. Research on first humans and fire domestication elaborate humans compared to animals, their forms of settlement, the relation that they maintain with the environment and its symbolic value. Construction practices, cooking, heating and lighting are all cultural productions that involve energy consumption and tell us about the relationship that Man has with his surrounding. Studying practices has also to be based on technical objects. Here, the process of technical spread is a contemporary data that had to be taken into account: times are no longer to make up effective tools, but to accumulate devices that operate independently. We conclude with the concept of "energy intelligence" as a behavioral data, apart from current political and media speeches. Understand ones living space, understand the organization of family life and its necessary adjustments are observation points that emphasize the need to consider the place of the body, as part of a mesological whole, within the approach of contemporary energy issues. ; Les pratiques domestiques liées à la consommation d'énergie ne sont pas un objet courant des sciences sociales contemporaines alors même qu'elles deviennent un enjeu mondial ; conséquence de la raréfaction et du renchérissement des ressources fossiles. La présente recherche propose, avec les outils des sciences sociales, de saisir la consommation d'énergie à travers l'étude des pratiques ...

Domestic practices related to energy consumption is not a common object of contemporary social sciences even though they have become a global issue, as a consequence of the scarcity and the rising cost of fossil fuels. This research proposes, using social sciences tools, to study energy consumption through social practices within the domestic space. It is also to identify practices that could be consistent with global and current concerns of conserving energy. This work tries to design these social practices as domestic practices that cannot be isolated from each other at the risk of rendering them meaningless. Research on first humans and fire domestication elaborate humans compared to animals, their forms of settlement, the relation that they maintain with the environment and its symbolic value. Construction practices, cooking, heating and lighting are all cultural productions that involve energy consumption and tell us about the relationship that Man has with his surrounding. Studying practices has also to be based on technical objects. Here, the process of technical spread is a contemporary data that had to be taken into account: times are no longer to make up effective tools, but to accumulate devices that operate independently. We conclude with the concept of "energy intelligence" as a behavioral data, apart from current political and media speeches. Understand ones living space, understand the organization of family life and its necessary adjustments are observation points that emphasize the need to consider the place of the body, as part of a mesological whole, within the approach of contemporary energy issues. ; Les pratiques domestiques liées à la consommation d'énergie ne sont pas un objet courant des sciences sociales contemporaines alors même qu'elles deviennent un enjeu mondial ; conséquence de la raréfaction et du renchérissement des ressources fossiles. La présente recherche propose, avec les outils des sciences sociales, de saisir la consommation d'énergie à travers l'étude des pratiques ...

Domestic practices related to energy consumption is not a common object of contemporary social sciences even though they have become a global issue, as a consequence of the scarcity and the rising cost of fossil fuels. This research proposes, using social sciences tools, to study energy consumption through social practices within the domestic space. It is also to identify practices that could be consistent with global and current concerns of conserving energy. This work tries to design these social practices as domestic practices that cannot be isolated from each other at the risk of rendering them meaningless. Research on first humans and fire domestication elaborate humans compared to animals, their forms of settlement, the relation that they maintain with the environment and its symbolic value. Construction practices, cooking, heating and lighting are all cultural productions that involve energy consumption and tell us about the relationship that Man has with his surrounding. Studying practices has also to be based on technical objects. Here, the process of technical spread is a contemporary data that had to be taken into account: times are no longer to make up effective tools, but to accumulate devices that operate independently. We conclude with the concept of "energy intelligence" as a behavioral data, apart from current political and media speeches. Understand ones living space, understand the organization of family life and its necessary adjustments are observation points that emphasize the need to consider the place of the body, as part of a mesological whole, within the approach of contemporary energy issues. ; Les pratiques domestiques liées à la consommation d'énergie ne sont pas un objet courant des sciences sociales contemporaines alors même qu'elles deviennent un enjeu mondial ; conséquence de la raréfaction et du renchérissement des ressources fossiles. La présente recherche propose, avec les outils des sciences sociales, de saisir la consommation d'énergie à travers l'étude des pratiques ...

Domestic practices related to energy consumption is not a common object of contemporary social sciences even though they have become a global issue, as a consequence of the scarcity and the rising cost of fossil fuels. This research proposes, using social sciences tools, to study energy consumption through social practices within the domestic space. It is also to identify practices that could be consistent with global and current concerns of conserving energy. This work tries to design these social practices as domestic practices that cannot be isolated from each other at the risk of rendering them meaningless. Research on first humans and fire domestication elaborate humans compared to animals, their forms of settlement, the relation that they maintain with the environment and its symbolic value. Construction practices, cooking, heating and lighting are all cultural productions that involve energy consumption and tell us about the relationship that Man has with his surrounding. Studying practices has also to be based on technical objects. Here, the process of technical spread is a contemporary data that had to be taken into account: times are no longer to make up effective tools, but to accumulate devices that operate independently. We conclude with the concept of "energy intelligence" as a behavioral data, apart from current political and media speeches. Understand ones living space, understand the organization of family life and its necessary adjustments are observation points that emphasize the need to consider the place of the body, as part of a mesological whole, within the approach of contemporary energy issues. ; Les pratiques domestiques liées à la consommation d'énergie ne sont pas un objet courant des sciences sociales contemporaines alors même qu'elles deviennent un enjeu mondial ; conséquence de la raréfaction et du renchérissement des ressources fossiles. La présente recherche propose, avec les outils des sciences sociales, de saisir la consommation d'énergie à travers l'étude des pratiques ...

Domestic practices related to energy consumption is not a common object of contemporary social sciences even though they have become a global issue, as a consequence of the scarcity and the rising cost of fossil fuels. This research proposes, using social sciences tools, to study energy consumption through social practices within the domestic space. It is also to identify practices that could be consistent with global and current concerns of conserving energy. This work tries to design these social practices as domestic practices that cannot be isolated from each other at the risk of rendering them meaningless. Research on first humans and fire domestication elaborate humans compared to animals, their forms of settlement, the relation that they maintain with the environment and its symbolic value. Construction practices, cooking, heating and lighting are all cultural productions that involve energy consumption and tell us about the relationship that Man has with his surrounding. Studying practices has also to be based on technical objects. Here, the process of technical spread is a contemporary data that had to be taken into account: times are no longer to make up effective tools, but to accumulate devices that operate independently. We conclude with the concept of "energy intelligence" as a behavioral data, apart from current political and media speeches. Understand ones living space, understand the organization of family life and its necessary adjustments are observation points that emphasize the need to consider the place of the body, as part of a mesological whole, within the approach of contemporary energy issues. ; Les pratiques domestiques liées à la consommation d'énergie ne sont pas un objet courant des sciences sociales contemporaines alors même qu'elles deviennent un enjeu mondial ; conséquence de la raréfaction et du renchérissement des ressources fossiles. La présente recherche propose, avec les outils des sciences sociales, de saisir la consommation d'énergie à travers l'étude des pratiques ...

Pour le sociologue Marc Breviglieri, habiter passe par la familiarité dans un espace, obtenue par la main de celui qui habite. Il explique la portée politique de ce geste individuel inhérent aux espaces publics dans la construction de l'identité et du politique, et la manière dont il travaille sur l'habiter en cherchant le lien avec l'ordre ou la propreté d'un lieu. Son travail peut nourrir la réflexion sur la conception des espaces domestiques ou publics, en comprenant mieux leur appréhension par la société.

Pour le sociologue Marc Breviglieri, habiter passe par la familiarité dans un espace, obtenue par la main de celui qui habite. Il explique la portée politique de ce geste individuel inhérent aux espaces publics dans la construction de l'identité et du politique, et la manière dont il travaille sur l'habiter en cherchant le lien avec l'ordre ou la propreté d'un lieu. Son travail peut nourrir la réflexion sur la conception des espaces domestiques ou publics, en comprenant mieux leur appréhension par la société.

De pensées en réflexions, l'"habiter" s'impose pour désigner la dimension géographique des hommes et des femmes vivant en société. Épais de son économie, de ses jeux de pouvoir, fait de représentations et de langages, comment l'habiter n'aurait-il pas sa part d'artistique ? Centré sur une époque contemporaine marquée par la remise en cause des relations aux espaces, aux temps et aux autres, le présent ouvrage aborde la thématique selon une double approche : l'art comme composante de l'habiter ; l'habiter comme composante de l'art

International audience ; The doctoral research submitted here addresses landscape by one of its emblematic elements: the horizon. If landscape unites representation, experience and invention, as for the horizon, it's considered from the perspective of its relations with architecture and urban space. The hypothesis is that the horizon involves dwelling and interrogates the concord between man, architecture, landscape and society. It's in the outskirts, where the horizon is often disregarded, that this study finds its political and ethical stakes. From the analysis of the neighborhood of "La Duchère" in Lyon, to the study of architects especially interested in the horizon, this research insists on the necessity of relationships between architecture and its environment. It also interrogates the concord between architecture and mankind that some architects name harmony, measure, meeting or correctness. ; Le travail de recherche présenté ici aborde le paysage par un de ses composants emblématiques : l'horizon. Si le paysage réunit la représentation, l'expérience et l'invention, l'horizon est quant à lui analysé sous l'angle de ses relations à l'architecture et à l'urbain. L'hypothèse est que l'horizon engage l'habiter et qu'il questionne l'accord entre l'homme, l'architecture, le paysage, et la société. C'est dans les zones urbaines périphériques où l'horizon est négligé que cette étude trouve son fondement éthique et politique. De l'analyse du quartier de grand ensemble de la Duchère à Lyon, à l'étude d'architectes particulièrement intéressés par l'horizon, cette recherche insiste sur la nécessité des relations entre l'architecture et son milieu. Elle interroge également l'accord entre l'architecture et les hommes que certains architectes nomment harmonie, mesure, justesse ou rencontre.