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The author reviews the theory of socio-economic inequality in health & concludes that the use of cultural values to explain the ubiquitous association between the socio-economic standing (SES) of individuals & their health is becoming increasingly prominent. Inspired by this, the author examines whether & to what extent several aspects of lay knowledge about & attitudes towards health can explain the social gradient in subjective health in Central & Eastern Europe. The author uses data from the second round of the European Social Survey & limits the analysis to data from the Czech Republic, Hungary, Poland, Slovakia, & Slovenia. The data show that while there is a strong relationship between education & subjective health & also a relationship between education & various measures of lay knowledge about health, beliefs about health are only very weakly related to subjective health & thus fail to account for its dependence on SES. The author concludes that this may be the result of reciprocal causation between lay knowledge & subjective health. More enhanced research designs would be required in order to gain a better empirical evaluation of the causal relationships between SES, lay knowledge, & health.

In recent decades, the topic of political parties' approaches towards European integration (especially the euro-skeptic parties) has become an integral part of political science research. The purpose of this text is to describe and compare the most frequently used methods or approaches of measuring the attitudes of political parties towards the EU: behavioral measures, textual approaches, self-reported positions, and reputation. The author of the text examines the advantages and disadvantages of the various methods, and compares their applicability in the context of different research goals (classification and/or description of attitudes of political parties towards the EU, identification of salience of the "European" issue, and identification of intra-party disputes over the "European" issue).

The article focuses on the role of informality in the life of post-communist societies in Central Europe. Its goal is to question the current negative connotation of informal networks in the context of post-communist society. For this purpose it analyses the criteria used in the relevant literature to distinguish between 'good' and 'bad' informal networks. Two main factors (the situational factor and the factor of relationship quality) are analysed from the perspective of their impact on the orientation of informal networks and their ability to predict which networks will have a positive or a negative influence on societal development. The author argues that neither of these two factors alone can fully explain the positive or negative orientation of a particular informal network in a given society. Instead he proposes a solution that combines several dimensions of both factors. In conclusion he identifies five types of informal networks in post-communist society: predatory, redistributory, helping, operating, and participative networks.

Although the Czech Republic is usually regarded as one of the most secular countries in Europe, current sociological surveys indicate that there is still a strong interest in supernatural and spiritual questions. This article begins by documenting the popularity of various religious concepts and then proceeds to analyse the socio-demographic factors that influence religious beliefs. The author tries to answer the question of whether and how people who believe in some kind of religious phenomenon differ in terms of sociodemographic characteristics from those who do not believe. There are two dimensions behind religious statements: a 'traditional' Christian outlook and an 'alternative' view connected with a belief in the power of magic. Further analyses indicated that traditional and alternative religious beliefs are connected with numerous socio-demographic characteristics, the most important of which is religious socialisation, measured by the frequency with which a person attended at religious services as a child and by the religious denomination of a person's mother.

The article examines the meanings that space and things acquire in the context of ageing and old age. The author draws on a study that was conducted with the objective of understanding the signifi cance of autonomy in old age and the ways in which the elderly attempt to maintain it. The data from this study were subjected to a follow-up qualitative analysis based on the reformulated research question: 'What role do space and things play in the life of a senior as a person of a certain age at a certain period of life?' The results of the analysis are presented in the third part of the article, following sections devoted to the subject of space and things in sociological gerontology and to a description of the methodology used in the cited research. The analysis reveals that space and things are meaningful elements in the lives of seniors, who place them within three main frames: physical independence or personal autonomy and security, integration into informal social networks, and the home as a subjective centre of community. Space and things clearly become an important part of the strategies of 'coping with ageing'.