Suchergebnisse

Cover -- Title Page -- Copyright -- Body -- 171 Bewahre uns, Gott, behüte uns, Gott -- 211 Gott, der du alles Leben schufst -- 219 Herr Jesu Christ, du höchstes Gut -- 224 Du hast zu deinem Abendmahl -- 233 Ach Gott und Herr -- 246 Ach bleib bei uns, Herr Jesu Christ -- 271 Wie herrlich gibst du, Herr, dich zu erkennen -- 331 Großer Gott, wir loben dich -- 338 Alte mit den Jungen sollen loben -- 359 In dem Herren freuet euch -- 369 Wer nur den lieben Gott lässt walten -- 377 Zieh an die Macht, du Arm des Herrn -- 402 Meinen Jesus lass ich nicht -- 500 Lobt Gott in allen Landen -- 501 Wie lieblich ist der Maien -- 525 Mach's mit mir, Gott, nach deiner Güt -- 535 Gloria sei dir gesungen -- Verzeichnis der bereits erschienenen Liedkommentare

Hans Morgenthau's Scientific Man vs. Power Politics appeared in 1946, one year after he received tenure at the University of Chicago. Thus, the monograph demarcates the beginning of Morgenthau's career in the United States, to which he had emigrated nine years earlier. Three main aspects seem important for understanding this work. The first is Morgenthau's bewilderment about American political culture and, as he perceived it, its cheerful optimism about the betterment of politics, society, and humanity in general. The second aspect is the nature of the argument: Scientific Man is a dogmatic tract, an attempt to hammer home certain philosophical positions—positions that were largely unpopular in the U.S. social sciences in the 1940s (and later)—rather than a reflective scholarly elaboration of certain philosophical commitments. The third is Morgenthau's place between two academic cultures: Morgenthau's language in his American writings partly stems from, but also tries to leave behind, his European academic socialization. The monograph thus reflects the author's peculiar situation, as he inhabits two sometimes crucially different semantic and cultural contexts, but fails to bridge or broker them.

Dieses Lehrbuch ist der optimale Begleiter für den Einstieg in das "Recht für die Soziale Arbeit". Studierende der Sozialen Arbeit lernen in 14 Kapiteln das relevante Basiswissen zu den Themen Soziale Arbeit und Recht, u. a. Zivilrecht, Verfassungsrecht, Verwaltungsrecht, Sozialrecht, Strafrecht und Prozessrecht.So bereitet dieser Grundkurs auf die Prüfungen in den Einführungsveranstaltungen und auf die weiterführenden Vorlesungen, Übungen und Seminare, etwa zum Familienrecht, Kinder- und Jugendhilferecht, Existenzsicherungsrecht etc., vor.Mit zahlreichen Übersichten, Vertiefungen, praxisnahen "Fällen" und Musterlösungen.Für die 3. Auflage wurde das Lehrbuch durchgängig aktualisiert.

From the perspective of Goffman's theories of self-presentation, travel blogs can be described as narratives that indicate the different roles occupied by an individual's online self. A blogger may discursively position the self as a traveler, rather than a tourist, a dichotomy that underpins much critical debate in the area of travel and tourism studies, thus creating tensions within the blog. These tensions are heightened when blogs presented as accounts of travel are published as guidebooks or books that promote tourism. It can be argued that in such cases the act of publishing commercializes these narratives and introduces an element of touristic discourse. Moreover, the choice of either a legacy publisher or a self-publishing service can have implications for how a travel blogger may be presented and perceived as a reputable published author. Against this background, this article explores how travel blogs negotiate the discursive tensions produced as a result of the presentation of various aspects of self, particularly as a published author and as a traveler as opposed to a tourist.