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In: Fondazione Istituto Internazionale di Storia Economica "F. Datini", Prato
In: Serie 2, Atti delle settimane di studi e altri convegni 39
In: Frontiere 22
In: Alf[a]net 22
In: Heuresis
In: [Sez.] 15.: Riforma dell'educazione 22
In: Diritto dell'economia; Collana diretta da E. Picozza e R. Lener
In: Diritto Dell'economia 22
In: Reti Medievali E-Book
Give to Caesar what belongs to Caesar, to God what belongs to God: starting from the challenging interpretation of the famous passage from the Gospel of Matthew (22:21), the here presented monograph by Giovanni Tabacco goes through the stages that defined and shaped the relations between civil and religious powers in the West throughout the medieval millennium. Published for the first time in 1950 by the Faculty of Letters and Philosophy of the University of Turin, the study of the great medievalist belongs to the never forgotten "classics" of Italian medieval historiography. The monograph is preceded by three introductory interventions (Laura Gaffuri, Giovanni Miccoli, Gian Maria Varanini) dedicated to the meaning and relevance of Giovanni Tabacco's reflection, and to the important period of studies that, between the early twentieth century and the immediate second postwar period, questioned the origins of church-state relations.
Cover -- Occhiello -- Indice -- Prefazione -- Introduzione - ALLE ORIGINI DEL JUS QUIRITIUM -- CAPITOLO 1 - SACER -- CAPITOLO 2 - HOMO SACER -- CAPITOLO 3 - QUALCHE CASO DI SACERTÀ PENALE -- CAPITOLO 4 - L'ORIGINARIA SACERTÀ PENALE -- CAPITOLO 5 - RES SACRAE -- CAPITOLO 6 - SACER FOCUS -- CAPITOLO 7 - INTERDICTIO AQUAE ET IGNIS -- CAPITOLO 8 - OBRUPTIO -- CAPITOLO 9 - SACERDOTES SALII -- CAPITOLO 10 - RES MANCIPI -- CAPITOLO 11 - ARVALES -- CAPITOLO 12 - IL TERMINE DI CONFINE -- CAPITOLO 13 - ARBOR INFELIX -- CAPITOLO 14 - IGNI NECATIO -- CAPITOLO 15 - IL PROCESSO -- CAPITOLO 16 - GIORNI FASTI E FERIAE -- CAPITOLO 17 - LA FASE CONCLUSIVA DEL PROCESSO DI SACERTÀ -- CAPITOLO 18 - POPULUS SENATUSQUE -- CAPITOLO 19 - TESTAMENTUM -- CAPITOLO 20 - ARGEI -- CAPITOLO 21 - PARICIDAS -- CAPITOLO 22 - SACRIFICIUM -- CAPITOLO 23 - PERDUELLIO -- CAPITOLO 24 - ORAZIO SUPERSTITE -- CAPITOLO 25 - PERIURIUM -- CAPITOLO 26 - SACRAMENTUM -- CAPITOLO 27 - SACRAMENTUM IN PERSONAM -- CAPITOLO 28 - BOS ARATOR -- CAPITOLO 29 - STIPULATIO E NEXUM -- CAPITOLO 30 - FURTUM -- CAPITOLO 31 - CULPA -- CAPITOLO 32 - INJURIA -- CAPITOLO 33 - AUCTORITAS -- CAPITOLO 34 - ALCUNE CONSIDERAZIONI -- CAPITOLO 35 - DA DOVE VENIVANO?.
In: Studies in the history of Christian traditions v. 157
Preliminary Material -- Introduction -- 1. Allatini Giulia -- 2. Berger Eugenio -- 3. Campagnano Angelo -- 4. Cava Umberto -- 5. Cavalieri Ferdinando -- 6. Della Rocca Mario -- 7. Donati Antigono and Giacomo -- 8. Fanno Marco -- 9. Finzi Giulio -- 10. Foa Raimondo -- 11. Forti Alberto -- 12. Forti(s) Gino -- 13. Gallico Isacco Ernesto -- 14. Giordana (Cohen) Giordano -- 15. Guetta Elio -- 16. Hirsch Giuseppe -- 17. Iona Ippolito -- 18. Israeli Paolo -- 19. Lattes Bruno (Abramo) -- 20. Levi Mario Emanuele -- 21. Liuzzi Gabriella -- 22. Lombroso Enrico -- 23. Lumbroso Besso Lia -- 24. Melli Ida Tiziana -- 25. Melli Roberto -- 26. Migliau De Benedetti Bellina -- 27. Milla Angelo -- 28. Milla Edoardo -- 29. Modena Marcello -- 30. Orvieto Angiolo -- 31. Ottolenghi Carlo -- 32. Paggi Mario -- 33. Parasol Feliks Ryszard -- 34. Pereyra de Leon Giorgio -- 35. Prister Renzo -- 36. Salmon Massimo -- 37. Scazzocchio Graziano -- 38. Seppilli Giuseppe -- 39. Sinigaglia Giorgio -- 40. Sonino Guido -- 41. Sonnino Flavio -- 42. Uzielli Paolo -- 43. Zacutti Giulia -- 44. Zacutti Tullio -- Appendix One -- Appendix Two -- Bibliography -- Index.
In: Lectio Magistralis
After reviewing the development of "citizenship" under a historical and conceptual profile, as well as the many faces of this concept under a philosophical and analytical profile, the author discusses his belief that a generalized and extended idea of "citizenship" could be the core of a new philosophical and political paradigm, even more so, and better, than the inevitably abstract idea of "justice": exactly what contemporary societies need. Especially because, although we have become citizens in the public sphere of the state, we have remained subjects in the face of both public and private powers governing our lives in civil society, on all levels: local, national, European, global. To this end, the author advises reconsidering the subjective qualification we used to call "citizenship" as a bundle of functions: not only the elector-citizen in the stricto sensu political sphere, but also the producer-citizen, the reproducing and educating citizen, the consumer-citizen, the saver-citizen, the taxpayer-citizen, the user-citizen, the resident-citizen, and so on. Notwithstanding political democracy, for each of these functions it is possible, as well as necessary, to find new forms of representative democracy returning to the citizens the powers and the "voice" which they currently seem to be stripped of.
In: Studi e saggi
In a very timely study resulting from analysis and comparison, the author - professor of Work Sociology at the University of Florence - captures the effects of the European Community guidelines in promoting the inclusion of social partners in decision-making processes and in the implementation of labour policies. At the same time the study identifies the processes of exchange and comparison of experiences that are leading to the formation of social and work language shared by a large community of experts from governments and social forces.
In: Strumenti per la didattica e la ricerca
Chiara Mastroberti retraces the most decisive moments of Judith Butler's work with the aim of deepening Butler's thoughts on the relationship between political subjection and individual passions. Rereading La vita psichica del potere and Parole che provocano (1997), passing through Vite precarie (2004) and Critica della violenza etica (2005), the author analyses Butler's discussion on fear, paranoia, melancholy and desire, framing it within the philosopher's broader ethical and political reflection. At the core of this reflection, there are the dialectics of "psychic life", oscillating between adherence and resistance to the social norm: passions are the key to reading this text in order to understand the origin and limit of the contemporary subject, its "passivity" and the secret of its survival.
In: Premio Ricerca «Città di Firenze»
Carlo Marsuppini (1398-1453) is a well known professor at the Studio Fiorentino, Chancellor of the Republic, friend of Cosimo de' Medici and tutor of his children, translator of Homeric and pseudo-homeric works, author of private and, above all, public letters. His activity as a poet is less known: his writings in vernacular were so far entrusted to a handful of poems published in the collection Carmina illustrium poetarum italorum (1720). This book offers for the first time a rigorous critical edition of the humanist's poetic production, based on the analysis of the vast vast known manuscript tradition, and a broad commentary on the individual poems, of which a translation into Italian is also offered.