Suchergebnisse

Water governance is a major challenge in the Mediterranean context. Any action to drive water governance towards sustainability needs to be grounded in a holistic understanding of such challenges. Therefore, a first step towards the improvement of water governance is a grounded understanding of what is at stake, who are the actors involved, and how they interact. To achieve this level of understanding, we propose the use of the social–ecological Systems (SES) framework. This framework was developed to grasp the complexity of issues related to the sustainable use of public goods such as water. This study looks at water governance in the farming sector of three municipalities in the Alentejo and Algarve, in the south of Portugal. Data were collected using a literature review and 22 semi-structured interviews with territorial actors (i.e., public administration, non-governmental associations, private sector, decision-makers, and farmers). By using the SES framework, we provide an integrated characterization of water governance in the case study and identify the implicated factors. Between these factors, and focusing on the overlap between literature and actors' perspectives, are (1) the lack of integrated and supported strategies for development, and (2) lack of communication between the actors that need to congregate efforts towards sustainable use of water resources. The study found few examples of collective efforts and long-lasting networks of collaboration, especially between science and practice. We conclude by arguing that place-based tailored policies are needed. Such policies should promote communication and collective actions between researchers, local organizations, public administration, and farmers.

This research aimed to describe and analyze the process of structuring and implementing Law No. 8392/2009, of the Municipality of Maringá-PR, which includes Physical Education as a mandatory component in the Early Childhood Education curriculum. It is characterized as a descriptive case study and also a documentary study, through semi-structured interviews with the researcher responsible for the study and with the parliamentary author of the Law; questionnaires, applied to 27 Physical Education teachers working at the Municipal Child Education Centers; and consulting the legislation and internal documents of the Municipal Department of Education. From the information obtained, it was concluded that the analyzed process took place in a satisfactory way, consolidating the educational public policy in focus. ; Esta pesquisa objetivou descrever e analisar o processo de estruturação e implementação da Lei nº 8392/2009, do Município de Maringá-PR, que inclui a Educação Física como componente obrigatório no currículo da Educação Infantil. Caracteriza-se como um estudo de caso descritivo e documental, por meio de realização de entrevistas semiestruturadas com o parlamentar responsável pelo projeto de lei e com a pesquisadora, cujo estudo subsidiou o referido projeto; aplicação de questionários a 27 professores de Educação Física atuantes nos Centros Municipais de Educação Infantil; e consulta à legislação e documentos internos da Secretaria Municipal de Educação. A partir das informações obtidas, concluiu-se que o processo analisado ocorreu de forma satisfatória, consolidando a política pública educacional em questão.

Post-colonial Portuguese literature published since 1974 has obscured the trauma of the colonised. In the context of Portuguese prose fiction published since the beginning of the second decade of the present millennium, authors of African descent follow on from the generation that brought about the African liberations. However, due to the years of political and economic instability that followed in the former colonies, these writers became part of the African-heritage diaspora that has grown up in Portugal. As such, they form the visible face of the post-colonial cultural entanglement that was produced by colonialism. Djaimilia Pereira de Almeida, the author of As Telefones (The Telephones, 2020), the novel that is the focus of this article, provides an example of African-heritage writing and lived experience that has points of reference in Portuguese and Angolan cultures alike. This article argues that Portuguese prose fiction by authors of African descent destabilises cartographical imaginaries to reflect on the cultural complexity of the lived experience of people of African descent, contributing to a polyphony that has been absent from collective memory in the public space, and consequently creating possibilities for historical reparation. This article maintains that, on the one hand, As Telefones decolonises the experience of loss that literature published after 1974 has associated not only with the memory and experience of the coloniser's body, but also and significantly, with the feeling of saudade (nostalgia or longing) that is so central to Portuguese culture; on the other, it argues that the narrative focus on the telephone as the sole means of transmission of post-memory introduces a rupture in Portuguese literary convention — in which writing is a privileged witness — by endorsing the orality that feeds into the origins of African literatures. ; A literatura pós-colonial portuguesa publicada depois de 1974 deixou na obscuridade o trauma do colonizado. Os autores afrodescendentes das narrativas ...

Post-colonial Portuguese literature published since 1974 has obscured the trauma of the colonised. In the context of Portuguese prose fiction published since the beginning of the second decade of the present millennium, authors of African descent follow on from the generation that brought about the African liberations. However, due to the years of political and economic instability that followed in the former colonies, these writers became part of the African-heritage diaspora that has grown up in Portugal. As such, they form the visible face of the post-colonial cultural entanglement that was produced by colonialism. Djaimilia Pereira de Almeida, the author of As Telefones (The Telephones, 2020), the novel that is the focus of this article, provides an example of African-heritage writing and lived experience that has points of reference in Portuguese and Angolan cultures alike. This article argues that Portuguese prose fiction by authors of African descent destabilises cartographical imaginaries to reflect on the cultural complexity of the lived experience of people of African descent, contributing to a polyphony that has been absent from collective memory in the public space, and consequently creating possibilities for historical reparation. This article maintains that, on the one hand, As Telefones decolonises the experience of loss that literature published after 1974 has associated not only with the memory and experience of the coloniser's body, but also and significantly, with the feeling of saudade (nostalgia or longing) that is so central to Portuguese culture; on the other, it argues that the narrative focus on the telephone as the sole means of transmission of post-memory introduces a rupture in Portuguese literary convention — in which writing is a privileged witness — by endorsing the orality that feeds into the origins of African literatures. ; A literatura pós-colonial portuguesa publicada depois de 1974 deixou na obscuridade o trauma do colonizado. Os autores afrodescendentes das narrativas ...

Harassment is a category that has been gaining ground in contemporary normative debate, appearing in political-governmental agendas, in the repertoire of social activism and in academic-scientific production. Both the movement and the feminist-inspired argumentation have constituted one of the great drivers of its public projection, helping to frame harassment in a cosmovision and in an economy of meaning with special regulatory implications in the labor and criminal spheres.
In this book, the author views harassment as a device for observing the limits, potentialities and epistemological contradictions that cross the field, seeking to expose the consensus and cultural conflicts that the legal function (labor and criminal), the presumption about the subject (male or female) and the status of sexuality pose to feminist theories and social studies of law. It also seeks to demonstrate to what extent and in what terms the increasing legal density of harassment, driven or supported by different critical and feminist sources, instead of witnessing a progressive, cumulative and expansive logic of anti-patriarchal aspiration, puts the vices in evidence above all. and the political-epistemological paradoxes that permeate the way in which the field of sexuality is thought, prescribed and protected, forcing a critical return to the subject, structure and law as unfinished objects and constituents of social life. - O assédio constitui uma categoria que tem vindo a ganhar espaço no debate normativo contemporâneo, figurando nas agendas político-governamentais, no repertório do activismo social e na produção académico-científica. Tanto o movimento como o argumentário de inspiração feminista têm constituído um dos grandes impulsionadores da sua projecção pública, contribuindo para enquadrar o assédio numa cosmovisão e numa economia de significado com especiais implicações regulatórias na esfera laboral e na esfera penal.
Neste livro, a autora encara o assédio como um dispositivo de observação dos limites, das potencialidades e das contradições epistemológicas que atravessam o campo, procurando expor os consensos e os conflitos culturais que a função jurídica (laboral e penal), a presunção sobre o sujeito (homem ou mulher) e o estatuto da sexualidade colocam às teorias feministas e aos estudos sociais do direito. Procura ainda demonstrar em que medida e em que termos a crescente densificação jurídica do assédio, impulsionada ou secundada por diferentes proveniências críticas e feministas, ao invés de testemunhar uma lógica progressiva, cumulativa e expansiva da aspiração anti-patriarcal, coloca sobretudo em evidência os vícios e os paradoxos político-epistemológicos que percorrem o modo como se pensa, se prescreve e se tutela o campo da sexualidade, obrigando a um regresso crítico ao sujeito, à estrutura e ao direito enquanto objectos inacabados e constituintes da vida social.