al-Ṣalāḥīyāt al-dustūrīyah wa-al-qānūnīyah al-Filasṭīnīyah
In: al-Taqrīr al-istirātījī 35
In: Markaz Dirāsāt al-Sharq al-Awsaṭ
In: التقرير الإستراتيجي 35
In: مركز دراسات الشرق الأوسط ؛
13 Ergebnisse
Sortierung:
In: al-Taqrīr al-istirātījī 35
In: Markaz Dirāsāt al-Sharq al-Awsaṭ
In: التقرير الإستراتيجي 35
In: مركز دراسات الشرق الأوسط ؛
In: https://archives.au.int/handle/123456789/6483
Executive Council Thirty-Fourth Ordinary Session 7 – 8 February 2019 Addis Ababa, Ethiopia ; The African Union Advisory Board on Corruption (AUABC) was established in accordance with the provisions of article 22 (5) (a) of the African Union Convention on Preventing and Combating Corruption (AUCPCC). The Convention was adopted at the second ordinary session of the Assembly of Heads of States and Government of the African Union in Maputo, Mozambique, on 11th July 2003, and entered into force on 5th August 2006, thirty (30) days after the deposit of the fifteenth instrument of ratification. As at November 2018, the Convention had been signed by 49 states and ratified or acceded to by 40 States.
BASE
In: al-Taqrīr 22
In: التقرير ؛ 22
In: Studien 22
This volume takes examples from Morocco, Egypt, Palestine, Iraq, Syria and Germany to demonstrate the potential and the limitations of youth research in the Arab world and beyond. The study of young adults is still underdeveloped as an area of research. Despite growing awareness of its vital significance since September 11th, not a single comprehensive youth study exists for an Arab country. Current research is often scattered, partly inaccessible, and to a great extent concentrates on specialized topics.
In: Silsilat taqrīr maʻlūmāt 22
In: ؛ سلسلة تقرير معلومات 22
In: Shahrīyat al-Sharq al-Awsaṭ 22
In: شهرية الشرق الأوسط ؛ 22
In: https://archives.au.int/handle/123456789/6589
Executive council Thirty-Fourth Ordinary Session 07 - 08 February 2019 Addis Ababa, Ethiopia ; The members of the PRC Sub-Committee on Headquarters and Host Agreements, met on 22 October 2018 at the AU Headquarters in Addis Ababa, Ethiopia. to discuss issues relating to the implementation of the Agreement between the African Union and the Federal Democratic Republic of Ethiopia, on the Headquarters of the AU , as well as issues arising from the implementation of Host Country Agreements between the AU and States hosting AU institutions, organs, agencies and offices.
BASE
In: Handbook of Oriental studies. Section one, The Near and Middle East 150
"Muḥammad ibn Ḥabīb (d. 860), a specialist in Arab history, tribal genealogy, and poetry, who lived in Baghdad, collected in his Prominent Murder Victims many accounts of murderers and murder victims from the legendary pre-Islamic past, such as how Bilqīs, the Arabic name for the Queen of Sheba, came to power, to the murders ordered by viziers or caliphs in the early Islamic centuries. A lengthy appendix deals with poets from pre- and early Islamic times who were killed. The stories are entertaining as well as informative. Strikingly, the author refrains from explicit moralising. The present book offers a richly annotated English translation together with an improved Arabic text and indexes of persons, places, and rhymes"--
In: Biblia arabica volume 7
In: Middle East and Islamic studies e-books online
In: Collection 2021
"In Interpreting the Qur'ān with the Bible, R. Michael McCoy III brings together two lesser known yet accomplished commentators on the Qur'ān and the Bible: the muʻtabir Abū al-Ḥakam ʻAbd al-Salām b. al-Išbīlī (d. 536/1141), referred to as Ibn Barraǧān, and qāri' al-qurrā' Ibrāhīm b. ʻUmar b. Ḥasan al-Biqāʻī (d. 885/1480). In this comparative study, comprised of manuscript analysis and theological exegesis, a robust hermeneutic emerges that shows how Ibn Barraǧān's method of naẓm al-Qur'ān and al-Biqāʻī's theory of ʻilm munāsabāt al-Qur'ān motivates their reading and interpretation of the Arabic Bible. The similarities in their quranic hermeneutics and approach to the biblical text are astounding as each author crossed established boundaries and pushed the acceptable limits of handling the Bible in their day"--
Migration hat sich in den letzten Jahren zu einem der meistdiskutierten Phänomene entwickelt, sowohl innerhalb als auch außerhalb der akademischen Welt. Dieses Buch untersucht, wie syrische Flüchtlingsfrauen sozial, wirtschaftlich, kulturell, ethnisch und sexuell marginalisiert werden. Die Autorin analysiert, wie sich die in der türkischen Aufnahmegesellschaft produzierten Diskurse auf syrische Flüchtlingsfrauen und einheimische Frauen auswirken. Was denken diese Frauen über die aktuellen Ereignisse, ihren Status und die Schritte, die die syrische Regierung und auch NGOs bisher unternommen haben, um Lösungen für die Unsichtbarmachung von Frauen im öffentlichen Raum zu finden? In recent years, migration has become one of the most discussed phenomena, both within and outside the academic world. This book takes into account how Syrian female refugees are socially, economically, culturally, ethnically and sexually marginalized. The author analyzes how discourses produced in the Turkish host society affect Syrian female refugees and local women. What do these women think about the ongoing events, their status and the steps the Syrian government and NGOs as well have taken so far in order to produce solutions for women's invisibilization in the public sphere?
In: Tārīḫ wa ǧuġrāfīyā 21
In: تاريخ و جغرافيا 21
In: Persian E-Books Miras Maktoob, ISBN: 9789004365452
In: Persian E-Books Miras Maktoob
In the Islamic middle ages, urban histories were for the most part not the kind of chronicle that one might think, covering the political, economic, or cultural history of a particular city over a certain time. Instead, they were a kind of ʿwhoʾs whoʾ directory of names of a cityʾs prominent inhabitants, mostly from as far back as information would be available until the lifetime of the author. In the case of the city of Nishapur, which saw its greatest blossoming between the ninth and thirteenth centuries, there is al-Ḥākim al-Nīshāpūrīʾs (d. 405/1014) foundational Taʾrīkh Nīsābūr , an Arabic work—now lost—on which many later biographers relied. Al-Ḥākimʾs work was continued by ʿAbd al-Ghāfir al-Fārisī (d. 529/1134) in his al-Siyāq li-Taʾrīkh Nīsābūr . The text published here is described as a partial summary of al-Fārisīʾs work, although Frye in his The Histories of Nishapur (p. 10) still regarded it as a fragment of the Siyāq itself