Suchergebnisse

The author gives an outline of constitutional and legal provisions regulating the rights of ethnic minorities in the Republic of Croatia as well as the site-based policy of the protection of minority rights. The major areas in which the Government of the Republic of Croatia has been supporting the activities of the minority groups' organisations are: publishing, cultural societies, libraries, minority curricula, preservation of the minority cultura heritage and research projects. Between 1992 and 1997, the Government of the Republic of Croatia earmarked 22 million DEM for the minorities' activities. The author concludes that the ethnic minorities in Croatia, despite the political and economic hardships, have enjoyed a high degree of minority rights and freedoms. (SOI : PM: S. 64)

The author deals with the history of Croatian Home Guardsmen in the World War Two. The organization and the development of the Home Guard, or Croatian, armed forces is presented, with reference to the political, military and economic conditions. The author emphasizes the need for further studying the history of Croatian Home Guard in the Independent State of Croatia. Along these lines the author presents his views of the problem. (SOI : CSP: S. 583)

The author distinguishes between the antiquity's and Middle Ages' teachings on natural law and justice as a virtue and the modern-age Hobbes' theory of the prerequisites of the legal system. Hobbes' theory identifies the prerequisites of the legal system and describes the institution of legal constraint which guarantees the rule of law. The author points to the central historical difference between these paradigms. Finally, the author traces the evolution of Hobbes' paradigm in Kant's philosophy of right. (SOI : PM: S. 276)

The author analyses the relationship among atomism, pluralism, and democracy from the standpoint of contemporary Rawlsian and Kafkian theory of justice. The author views fairness and justice as forms of substituting democratic decision-making in multicultural communities. (SOI : S. 143)

The article represents a review of the most recent works on German minority (Volksdeutsche) history by the Serbian author S. Maricic. The author pays attention to the content of the book and points out factual mistakes, false quotations, and misrepresenting. (SOI : CSP: S. 343)

First, the author analyses Plessner's interpretation of Husserl's phenomenology. He goes on to outline the cognitive limits of the phenomenological-hermeneutical method, successful in text-analysis, but inadequate in illuminating pertinent historical processes. In his conclusion, the author points to Plessner's uncritical mixing of scientistic and phenomenological interpretations of fascism. (SOI : PM: S. 44)

The author defines the state of law as a typical product of German political culture which corresponds to, but also differs from, both the experience of the English rule of law and that of the French l'Etat-Nation. The author pays particular attention to the issue of the legitimacy of the state of law. He focuses on two different approaches to this issue in the works of Volker Gerhardt and Ernst Wolfgang Böckenförd. Following a critical analysis of their fundamental assumptions the author goes on to divulge the thesis on the necessity of a balance between rights and power in the functioning of modern political systems. (SOI : PM: S. 13)

The author describes the political and geopolitical genesis of the Kosovo crisis and offers a polemically intoned criticism of the great powers regarding their policies on the entire territory of the former Yugoslavia, and particularly on Kosovo. The author advocates the continuation of the military struggle of the Kosovo Albanians until they have achieved their total political independence. (SOI : S. 50)

The author outlines the modern universalistic theories which assume the natural and historical unity of humankind and, using this as a starting point, predict a cosmopolitan and Eurocentric outcome of world history. Contrary to these universalistic theories, the contemporary globalist theories, the author claims, are pluralistic and multicultural and thus paradigmatically different from the panoptical theories of classic modernism. (SOI : PM: S. 100)

The author analyses the concept of neo-classicism in contemporary political philosophy. The study begins with a description of contemporary neo-classic developments and continues with a precise delineation of Plato's and Aristotle's philosophy of politics. In the end, the author concludes that the antiquity-inspired philosophy of politics today has the corrective function to steer liberal society towards community. (SOI : PM: S. 156)