Suchergebnisse

Elegendo como corpus a turnê Us + Them do músico Roger Waters, que passou pelo Brasil, em 2018, acumulando polêmicas em torno de seu posicionamento político, este artigo analisa os tensionamentos entre o ethos roqueiro e as especificidades dos grandes espetáculos na contemporaneidade. A partir destas discussões, propomos que a ruptura causada pelas performances de Roger Waters nos 22 dias em que esteve no Brasil visibilizou diversas disputas, negociações e reconfigurações nos afetos entre seus fãs. Analisando as rasuras performatizadas em ambientes digitais geradas pelos shows de Roger Waters no Brasil, localizamos uma crise em relação à ideia de ethos roqueiro e às expectativas em relação aos grandes shows de música. ; Choosing as a central object the Us + Them tour by musician Roger Waters, who passed through Brazil in 2018 accumulating controversies around his political position in the presentations, this article intends to analyze the tension between the rock ethos, the expectations and specificities of great shows in contemporary times and the quiproquós that arise from these arrangements. From these discussions, we propose that the rupture caused by the performances of Roger Waters in the 22 days he was in Brazil made visible several disputes, negotiations and possible reconfigurations in the affections among his fans. To the demonstrations, performed in digital environments, which we designate as erasures, we underline the attempts to boycott the artist, question his legitimacy, exempt him from responsibility and claim some authority over the show.

Brazilian Native Vegetation Protection Law (Law n. 12.651/2012) brought flexibility related to the sizing of Permanent Preservation Areas (PPAs) along watercourses when there was anthropogenic occupation before July 22, 2008 (consolidated rural area), which may vary according to the size of the property. To better understand the effects of this law, we analyzed land use and land occupation in PPAs along watercourses in a portion of Grande River drainage basin. Scenarios were also developed to compare the effects of the reduction of PPA limits, allowing us to discuss measures to avoid water quality deterioration. We obtained the drainage network and individualized the study area through images available in Google Earth TM, and we extracted information about land use and land occupation from a vector provided by the Laboratory of Studies and Projects in Forest Management from Federal University of Lavras. Recovery scenarios were estimated according to Article n. 61-A from the Native Vegetation Protection Law. There was a significant reduction of environmental liability compared to previous legislation. In the more restrictive scenario, there may be a 31% deficit in recovery areas, where watersheds with a strong presence of small rural properties will be the most affected. Although the reduction of recovery areas is characterized as a retrogression in the protection of native vegetation, complementary strategies could be implemented, such as economic incentive mechanisms. ; Brazilian Native Vegetation Protection Law (Law n. 12.651/2012) brought flexibility related to the sizing of Permanent Preservation Areas (PPAs) along watercourses when there was anthropogenic occupation before July 22, 2008 (consolidated rural area), which may vary according to the size of the property. To better understand the effects of this law, we analyzed land use and land occupation in PPAs along watercourses in a portion of Grande River drainage basin. Scenarios were also developed to compare the effects of the reduction of PPA limits, allowing us to discuss measures to avoid water quality deterioration. We obtained the drainage network and individualized the study area through images available in Google Earth TM, and we extracted information about land use and land occupation from a vector provided by the Laboratory of Studies and Projects in Forest Management from Federal University of Lavras. Recovery scenarios were estimated according to Article n. 61-A from the Native Vegetation Protection Law. There was a significant reduction of environmental liability compared to previous legislation. In the more restrictive scenario, there may be a 31% deficit in recovery areas, where watersheds with a strong presence of small rural properties will be the most affected. Although the reduction of recovery areas is characterized as a retrogression in the protection of native vegetation, complementary strategies could be implemented, such as economic incentive mechanisms. ; A Lei de Proteção da Vegetação Nativa (Lei nº 12.651/2012) trouxe uma flexibilidade relacionada ao dimensionamento de Áreas de Preservação Permanente (APPs) ao longo dos cursos d'água em razão de ocupação antrópica preexistente a 22 de julho de 2008 (área rural consolidada), que pode variar de acordo com o tamanho do imóvel rural. Para melhor compreender os efeitos dessa lei, analisamos o uso e a ocupação da terra em APPs ao longo de cursos d'água em uma porção da bacia do Rio Grande. Também elaboramos cenários para comparar os efeitos da redução de limites de APPs, discutindo medidas para evitar degradação da água. Extraímos a rede de drenagem e individualizamos a área de estudo com auxílio de imagens disponíveis no Google EarthTM, e extraímos informações sobre o uso e ocupação da terra a partir de um vetor fornecido pelo Laboratório de Estudos e Projetos em Manejo Florestal da Universidade Federal de Lavras. Os cenários de recuperação foram estimados de acordo com o artigo n. 61-A da Lei de Proteção da Vegetação Nativa. Houve redução significativa do passivo ambiental em comparação com a legislação anterior. No cenário mais restritivo, pode haver um déficit de 31% nas áreas de recuperação, onde as bacias com forte presença de pequenos imóveis rurais serão as mais afetadas. Embora a redução das áreas de recuperação seja caracterizada como um retrocesso na proteção da vegetação nativa, estratégias complementares podem ser implementadas, como mecanismos de incentivo econômico.

Este trabalho trata-se de uma resenha crítica do livro Ciudadanos reemplazados por algoritmos, escrito por Néstor García Canclini, em 2019. Na obra, o autor discute, em forma de ensaio, como ser cidadão no capitalismo global e eletrônico, em um contexto no qual se reorganizam conceitos, antes seguros, de cidadania, política e globalização. Quando os sistemas tradicionais de fazer política parecem falhar, o autor busca compreensão, respostas e saídas nas novas formas de participação e reinvindicação, nos jovens e nas culturas do hackeamento, atentando para a perigosa combinação da opacidade dos algoritmos e da transparência dos nossos dados. ; This work is a critical review of the book Ciudadanos reemplazados por algoritmos, written by Néstor García Canclini, in 2019. In the work, the author discusses, as an essay, how to be a citizen in global and electronic capitalism, in a context in which, previously safe, concepts of citizenship, politics and globalization are reorganized. When traditional systems of making politics seem to fail, the author seeks understanding, answers and solutions in new forms of participation and claim, in young people and in hacking cultures, paying attention to the dangerous combination of the opacity of the algorithms and the transparency of our data.

This article aims to highlight the value attributed to art, especially music, by Arthur Schopenhauer. The author's relationship with the philosophy of Fichte and Schelling will be articulated, contextualizing his thinking with the german romantic movement. Moreover, by presenting his aesthetic hierarchy, some fundamental aspects of the author of The world as will and representation will be pointed out, insofar as this duality is also pointed to when referring to the different artistic styles.

The work recovers affective-sexual trajectories of black Brazilian women from different socioeconomic contexts and generations and analyzes subjective and interpersonal experiences in the online world and beyond. The author takes a look at the issue centered on the intersectionality of gender and race and establishes a useful dialogue with canonical works of Brazilian social thought, gender studies and black feminism. The complex, multidimensional and sensitive approach to the theme investigated explores the delicate weaves of subjectivity and intimacy to unveil how the articulation of gender and race in Brazilian society establishes ways of seeing, being and feeling, crystallizing bonds and separations.

In this article we seek to analyze the senses of the anthem composed for the city of Feira de Santana, Bahia, in 1928, by poet and conductor Georgina Erisman. It is an exercise in interpreting the symbols and meanings of the work (the anthem) and how the author sought to represent this city based on a set of elements that defined local identity in the early twentieth century. Such elements went through their commercial vocation, their religiosity, their femininity and even their climate, among others. A set of images whose meaning has been almost completely lost to later generations, even though the anthem is still one of the city's official symbols

This article analyzes the role played by the State Council of D. Pedro II in combating the international slave trade. Until the mid-1850s, the slave trade was presented as a problem of difficult resolution for Brazilian elites due to a number of factors: as constant threats from the English government, the importance of slave labor in the country's economic structure and in political lobby of slaves owners. England was asserting its economic and military status as a global power to impose on Brazil an end to the interatlantic slave trade. Due to the international pressures suffered by Brazil, the continuity of trafficking has become a matter of concern for national elites. The theme provoked a wide debate in the sessions of the Full Council. The English interventionist stance was severely criticized by the councilors for violating national sovereignty. From the Eusébio de Queiróz law, the Council of State acquired a new configuration not provided for the Constitution: to judge and punish, in the second instance, those involved in the slave trade. In order to guarantee effective punishment for traffickers and to appease the international pressure suffered by Brazil, the State Council tried to attract the processes related to trafficking to its jurisdiction. Punishing those involved in this type of trade was not an easy task due to the complicity and collusion of local authorities. The present text is part of doctoral research developed by the author when turning to the theme of slavery. At the theoretical level, the author seeks to realize an interface between the field of History and Social Sciences, particularly Political Science. This work uses a wide bibliographic collection, in addition to a series of primary sources, in particular, the Minutes of the Council of State.

The text is part of a doctoral research process in education, and dialogues, in an essayistic manner, with themes such as the city, images, body and everyday affective crossings. These dialogues tension with education, history, daily life and other ways of thinking about the urban tangle, anchored in the cartographic method. Through formative processes experienced by the author, seek to evidence issues, concerns and discomforts that are still unstable, rehearsed in everyday life and outlined in thought and inventions. It argues that the power of creation and wandering in the city are insurgent ways of ruptures in the face of current conservative advances, paying attention to the exercise of otherness, inventiveness and experimentation, having as main references authors such as Michel Foucault, Suely Rolnik, Félix Guattari , Peter Pelbart, among others.

Jürgen Habermas is a modern thinker who presents us with a rationality capable of creating spaces of freedom that correspond to the ideals of social emancipation that have always crossed the horizon of Western modernity. Through several studies by this author, including critical contributions to his theory, we will develop his epistemological reflection and his relevant contribution to the renewal of German critical theory. We will begin by presenting his critique on positivism, and then summoning the dispute with Gadamer about hermeneutics. Habermas adopts hermeneutics, albeit with some criticism, as a facilitator of self-reflection that allows revealing to social sciences the errors of both objectivist social science and vulgar analysis of language. We will follow this thinker's perspective on the interests that guide knowledge and, finally, we will take into account his theory of communicative rationality, which stresses Habermas's universalist optimism, based on a healthy pluralism that allows human consensus.

This work aims to analyze the Hans Jonas' reflection on the ontological status of the animal that is inserted, in this context, in a more general analysis of the phenomenon of life and presents itself as an important topic in the ontology that intends to combat dualism and the rupture between human animals and non-human animals. By recognizing different degrees of a spiritual activity among living beings, the author, however, does not share the idea of a full equality among animals, although his perspective is of common traits that accentuate the transanimality of man, that is, its belonging and, at the same time, its difference in relation to the beasts. Therefore, his philosophy is not limited to the discourse on animal rights, but rather intends to think of a new animal ontology and a new human animality through the psychophysical integrity and the constitutive relationship between human and non-human animals within the field of nature.

Leonardo Bruni (1370-1444), chancellor and historian, is the author of one of the main praises of the city of Florence of this period. In writing to Laudatio florentinae urbis (1403-1404), the humanist describes Florence and its government as a well-ordered, beautiful, wholesome, free and participatory city. The paper analyzes this text not only as a rhetorical piece, but highlights the republican ideals of freedom, self-government and citizenship. From an institutional point of view, Laudatio offers the foundations of mixed government, which would become a central aspect of Renaissance republicanism. From the ancients, Bruni removes the idea of the division of powers from the classic triad monarchy, aristocracy and democracy, with the separation of functions in each of these pure forms. Bruni points out that both aspects of antiquity can be found in the Florentine institutions of his time, in such a way that he observes in the historical fact the realization of an ancient political theory, complementing, therefore, the idealization of the city.

This article, of a philosophical nature, has as its object of study a critique of the representative and dogmatic model of thought made by the philosopher Gilles Deleuze. A bibliographic research has as theoretical horizon the philosophy of difference, focusing on the Deleuzian legacy. The author presents assumptions that created representative thinking in the form of postulates. There are eight postulates: Cogitatio Universalis (thinking naturally, the ideal of common sense, the model of recognition, the element of representation, the negative of error, the privilege of design, one of the solutions and the result saber. It is worth pointing out the contours of these postulates that show a dogmatic image of thought - a traitorous image of what it means to think. This model image has strong resonances in the contemporary educational universe. It is therefore a matter of effecting, in tune with Deleuze, a critique of the dogmatic images of thought and its boundaries that often deemphasize thought, the thought of education, and, by extension, life itself.