Suchergebnisse

Yabu, T.: On relations between Greece and Japan. S. 5-22. Chronopoulos, G.: The Meiji reformation 1868-1890: foundation for a modern state. S: 23-42. Chronopoulosm G.: Christianity in Japan from 1500 to modern times. S. 43-52. Roussos, J.: Ancient Greek tragedy and Noh - a parallelism. S. 53-74. Kostakos, G.: Japan on the international political stage and its role in the framework of the United Nations. S. 75-90. Nikolaou, I.: Threat perceptions in the Asian Pacific region. S. 91-106. Vallianatos, S.: The post-war Japanese policy towards the Middle East. S. 107-134. (Text in griechisch). Spanides, P.: JETRO: A commitment to harmony and import expansion. S. 135-150. Klonos, G.: MITI and its role in the Japanese and world economy. S. 151-158. Yamazaki, T.: The action of the Japanese companies facing the EC internal market integration. S. 159-168. Koutsoubas, T.: Japan: a new market opens up. S. 169-180. Papatriantafyllou, D.: Japanese management. S. 181-190. (Text in griechisch)

"Many of the women whose names are known to history from Classical Athens were metics or immigrants, linked in the literature with assumptions of being 'sexually exploitable.' Despite recent scholarship on women in Athens beyond notions of the 'citizen wife' and the 'common prostitute,' the scholarship on women, both citizen and foreign, is focused almost exclusively on women in the reproductive and sexual economy of the city. This book examines the position of metic women in Classical Athens, to understand the social and economic role of metic women in the city, beyond the sexual labor market. This book contributes to two important aspects of the history of life in 5th century Athens: it explores our knowledge of metics, a little-researched group, and contributes to the study if women in antiquity, which has traditionally divided women socially between citizen-wives and everyone else. This tradition has wrongly situated metic women, because they could not legally be wives, as some variety of whores. Author Rebecca Kennedy critiques the traditional approach to the study of women through an examination of primary literature on non-citizen women in the Classical period. She then constructs new approaches to the study of metic women in Classical Athens that fit the evidence and open up further paths for exploration. This leading-edge volume advances the study of women beyond their sexual status and breaks down the ideological constraints that both Victorians and feminist scholars reacting to them have historically relied upon throughout the study of women in antiquity"--

"The Life of Stephen the Younger is one of the rare sources for Byzantium in the 'Dark Ages' and one of the key witnesses to the history of Iconoclasm. This book presents a new edition of the text, together with a French translation and commentary, and an important introduction. Stephen was a hermit, killed in 765 at the order of the emperor Constantine V; his Life was written in 809, some forty years after the 7th Ecumenical Council, Nicaea II, at which Orthodoxy was affirmed. Professor Auzepy shows how the Life reflects the politics of the era, both those of the patriarchate on which the author depended, and of the female monastery near which Stephen had lived, and transforms the probable victim of a failed political plot into a Christ-like figure martyred by a diabolic emperor. La Vie d'Etienne le Jeune est une des rares sources sur l'histoire de Byzance durant le Haut Moyen-Age et un temoignage majeur de la querelle iconoclaste. Cet ouvrage, comprenant une importante introduction, presente une nouvelle edition du texte, accompagnee d'une traduction francaise annotee. Etienne est un ermite qui fut assassine en 765 sur l'ordre de l'empereur Constantin V. Sa Vie fut ecrite en 809, une quarantaine d'annees apres le septieme concile Ecumenique de Nicee II, au cours duquel fut affirme l'Orthodoxie. Le professeur Auzepy demontre comment la Vie reflete les enjeux politiques de cette epoque, ceux du patriarcat dont l'auteur dependait comme ceux du monastere de femmes aupres duquel Etienne a vecu, et comment la Vie transforme son heros, probablement mis A mort dans le cadre d'un complot, en une figure de saint moine martyrise par un empereur diabolique. Winner of the "Prix Charles Diehl de l'Academie des Inscriptions et Belles-Lettres 1999"."--Provided by publisher.