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Kimberly Joynes, "You have come to a point where you believe goodness feels better than the pain you have endured" -- Charles Diggs "Hope, the echo in my brain, keeps me stimulated" -- Craig Datesman, "Meeting with the victim's family was the best thing" -- Marilyn Dobrolenski, "Getting through one day at a time" -- Commer Glass, "This is our community, but it's not our home" -- Brian Wallace, "I always believed I was getting out, I just didn't know when" -- Marie Scott, "You aren't the only one being punished, your family is too" -- Ricardo Mercado, "People care, you just have to cross paths with them" -- Betty Heron, "I've always felt like a tightrope walker" -- Bruce Norris, "I've learned that no matter where you are, you always have to give back" -- Yvonne Cloud, "I took a life, now I try to save lives" -- Joseph Miller, "I pray every day for the victim and his family" -- Aaron Fox, "You have to have a dream in life" -- Diane Weaver, "I'm running out of things to do" -- Bruce Bainbridge, "I struggle with keeping my humanity" -- Hugh Williams, "Everything we do has a purpose" -- Harry Twiggs, "We can draw from the first life and see our mistakes" -- Gaye Morley, "Seeking that inner peace" -- Kevin Mines, "It's part of my spirit to help people" -- James Taylor, "I was in a prison of my own mind" -- Cyd Berger, "If you let your crime define you, you will never see your potential" -- John Frederick Nole, "The meaning of life is to try to live it to its fullest, regardless of where you're at", "This is like the first fruit that I've ever had, and it's quite delicious" -- Life sentences : trauma, race, and restorative justice / by Barb Toews.

I. Her Proper Place? Women and Gender Roles in War and Revolution -- Women Workers in Wartime Tsarist Russia, 1914-17: Hiring Policy in the Railroad Industry / Anthony J. Heywood -- Emancipation "Soviet-Style": Changes in the Status of Rural Women, 1914-27 (Based on Materials from Kazan' -- Province and the Tatar Republic) / Denis Davydov and Olga Kozlova -- Women's Labor on Defense in the First World War: Work and Gender / -- Aleksandr Borisovich Astashov -- Lived Religion Gendered: Representations and Practices of Russian Orthodoxy / Christine D. Worobec -- Women and the Early Soviet Press / Katherine McElvanney -- II. Masculinity under Fire: Men and Gender Roles in War and Revolution -- En Garde! The Influence of Elite Masculinity on -- Russia's Decision for War in July 1914 / Ronald P. Bobroff -- Reconnoitering Masculine Subjectivities among Soldiers and Officers on Russia's Fronts, 1914-17 / Steven G. Jug -- Kerenskii as a "Woman": The Delegitimization of a Politician in the Conditions of Revolution / Boris I. Kolonitskii -- Gendered Bodies on Trial: Exploring Litigation Strategies in the Early Soviet People's Court / Pavel Vasilyev -- III. Women Adapt to War and Revolution: Three Case Studies -- The Dowager Empress Mother Maria Feodorovna -- during Russia's Great War and Revolution / Galina Ulianova -- The Art of Natal'ia Goncharova and the Great War: Modernism and Conflict in Russia / David Borgmeyer -- Philanthropy, Politics, and Public Action: Ekaterina Peshkova in Wartime and Revolution / Stuart Finkel -- IV. Gendered Perceptions and Memory of War and Revolution -- Gender, Political Culture and the February Revolution / Katy Turton -- Two Voices from Russian Harbin: Gender Fluidity and Heroic Rhetoric -- in the Poetry of Arsenii Nesmelov and Marianna Kolosova / Olga Volkova -- Gender and Civil War (1918-21) in Contemporary Russian Memory /Karen Petrone -- V. Concluding Essay -- Situating Russia's Great War and Revolution in the History of First World War Women and Gender / Susan R. Grayzel.

"Placing space and place at the center of its analysis enables Hate in the Homeland to focus on hate groups and far right extremism not only as static, organized movements but also as flows of youth who move in and out of the periphery and interstitial spaces of far right scenes, rather than only studying youth at the definable or fixed core of far right extremist movements. For many-perhaps even most-far right youth, Miller-Idriss argues that extremist engagement is characterized by a process of moving in and out of far right scenes throughout their adolescence and adulthood in ways that scholars and policymakers have yet to understand. Hate in the Homeland will make a critical intervention into the literature on extremism by showing how youth on the margins are mobilized through flexible engagements in mainstream-style physical and virtual spaces which the far right has actively targeted for this purpose. This approach to far right extremism and radicalization significantly broadens what we know about the far right, and how people engage with it"--