Suchergebnisse

Objetivo: identificar indicadores que possam ser utilizados na gestão dos Serviços de Saúde Mental. Método: revisão integrativa em que adotou-se a estratégia População, Conceito e Contexto para formular a seguinte questão norteadora: "Quais indicadores podem ser usados para a gestão dos serviços de saúde mental?". Resultados: um total de 22 artigos foram incluídos e divididos em dois grupos principais: países com renda inicial alta (54%), bem como países de baixa e média renda (46%). Identificamos 5 estudos que experimentaram o uso de indicadores, 5 estudos que relataram implementação parcial, 9 estudos que não relataram uso ou implementação, 1 estudo sobre o processo de seleção de indicadores, 1 como piloto de implementação e um estudo final com uma discussão para implementação. Os países de alta renda também têm dificuldade para implementar indicadores de saúde mental. As principais dificuldades na adoção do uso de indicadores são a falta de serviços básicos de saúde mental, recursos financeiros, legislação, interesse político e diretrizes para sua gestão. Conclusão: é incomum encontrar uma comparação descritiva de programas de monitoramento de qualidade no nível de sistema na literatura técnico-científica relacionada a indicadores de saúde mental. ; Objetivo: identificar indicadores que se puedan utilizar en la gestión de Servicios de Salud Mental. Método: revisión integradora en la que adoptamos la estrategia Población, Concepto y Contexto para formular la siguiente Pregunta Orientadora: "¿Qué indicadores se pueden utilizar para la gestión de servicios de salud mental?". Resultados: se incluyó un total de 22 artículos y se los dividió en dos grupos principales: países con ingresos altos iniciales (54%) y países con ingresos bajos y medios (46%). Identificamos 5 estudios que habían experimentado el uso de indicadores, 5 estudios que habían reportado implementación parcial, 9 estudios que no reportaron uso o implementación, 1 estudio sobre el proceso de selección de indicadores, 1 como piloto de implementación y un estudio final con una discusión para la implementación. Los países de ingresos altos también tienen dificultades para implementar indicadores de salud mental. Las principales dificultades para adoptar el uso de indicadores son la falta de servicios básicos de salud mental, recursos económicos, legislación, interés político y directrices para su gestión. Conclusión: es inusual encontrar una comparación descriptiva de los programas de monitoreo de la calidad a nivel de sistema en la literatura técnico-científica relacionada con indicadores de salud mental. ; Objective: to identify indicators that can be used in the management of Mental Health Services. Method: an integrative review in which we adopted the Population, Concept, and Context strategy to formulate the following Guiding Question: "Which indicators can be used for the management of mental health services?". Results: a total of 22 articles were included and divided into two main groups: countries with initial high income (54%) as well as low- and middle-income countries (46%). We identified 5 studies that had experienced the use of indicators, 5 studies that had reported partial implementation, 9 studies that did not report use or implementation, 1 study on the indicator selection process, 1 as an implementation pilot, and a final study with a discussion for implementation. High-income countries also find it difficult to implement mental health indicators. The main difficulties in adopting the use of indicators are lack of basic mental health services, financial resources, legislation, political interest, and guidelines for its management. Conclusion: it is unusual to find a descriptive comparison of quality monitoring programs at the system level in the technical-scientific literature related to mental health indicators.

This essay intersects literature and epistemology in order to understand what it means to take "The left hand of darkness" (1969), as proposed by the author Ursula K. Le Guin, as a thought experiment. As we look at Science Fiction as a literary genre and how it relates to the notion of thought experiment, we conclude that Science Fiction authors, through the imaginary displacement they perform as they create people, worlds, political organizations, and explore the relations between subjects within these imaginary structures, also draw thought experiments that are able to deal with important aspects of the human experience.

In this article we intend to analyze the relationship between science and values from the philosophy of Hans Jonas. It starts with an analysis of the change identified by the author with regard to the new status of knowledge in modernity, which gives rise to the so-called technobioscience, born from the articulation between knowing and doing, in view of a new power. It is about showing how the old formulation of knowledge as contemplation gave way to the utilitarian idea of knowledge as exploration, although in such a version, the claim of neutrality and absolute freedom is maintained, characteristic of the old moral island represented by knowledge pre-modern. Jonas argues in favor of an articulation of technobioscience with ethics, in order to provide the values capable of guiding knowing, doing and power in technological civilization.

Active transparency is a dimension of public transparency provided for in the Right to Information Act, which provides for the disclosure of non-confidential information by public agencies, regardless of requests. This article aims to evaluate the online portals of a random sample of 197 municipalities in the 13 geographic regions of the state of Minas Gerais, with over 10,000 inhabitants, using the General Active Transparency Index (GATI), calculated based on the law and the principles of open government data. The Evaluation of Active Transparency for Public Entities, developed by the Public Transparency Program of Fundação Getulio Vargas was adapted and used for the study. The ranking shows that 72% of the portals are rated below 50, on the maximum scale of 100. There is also a large disparity between scores and the trend of greater transparency in the most populous cities, equal to or greater than 60. The results confirm previous studies that indicate high levels of opacity in the local public administration, mainly in smaller municipalities. The study contributes to the still relatively scarce literature about transparency at the municipal level, in the light of the principles of open government data, in the Brazilian state with the most municipalities. ; La transparencia activa es una dimensión de la transparencia pública, prevista en la Ley de Acceso a la Información, que impone a los organismos públicos la obligación de divulgar información no confidencial, independientemente de solicitud. El artículo evalúa los portales electrónicos de los municipios del Estado de Minas Gerais, con más de 10.000 habitantes, a través del Índice General de Transparencia Activa (IGTA), calculado en base a la ley y los principios gubernamentales de datos abiertos. La metodología utilizada, con adaptaciones, fue la evaluación de transparencia activa de las entidades públicas, desarrollada por el Programa de Transparencia Pública de la Fundação Getulio Vargas. El ranking muestra que el 72% de los portales se clasifica por debajo de 50 en un escala máxima de 100. Hay una gran disparidad en los puntajes y una tendencia de mayor transparencia en las ciudades más pobladas, aunque 22 municipios con menos de 50 mil habitantes (11 % de la muestra) han alcanzado índices iguales o superiores a 60. Los resultados confirman estudios previos que indican altos niveles de opacidad en la gestión municipal, principalmente en municipios más pequeños. Cabe mencionar la contribución de este estudio a la literatura todavía relativamente escasa sobre transparencia pública a nivel municipal ‒ a la luz de los principios gubernamentales de datos abiertos en el estado brasileño con mayor número de municipios. ; Transparência ativa é uma dimensão da transparência pública, prevista na Lei de Acesso à Informação, que impõe aos órgãos públicos a obrigação de divulgar informações não confidenciais, independentemente de solicitação. O objetivo deste artigo é avaliar os portais eletrônicos de transparência por meio de uma amostra aleatória de 197 municípios das 13 regiões geográficas do Estado de Minas Gerais, com mais de 10 mil habitantes, utilizando o Índice Geral de Transparência Ativa, calculado com base na lei e nos princípios de dados abertos governamentais. A metodologia utilizada, com adaptações, foi a Avaliação de Transparência Ativa para Entes Públicos, desenvolvida pelo Programa de Transparência Pública da Fundação Getulio Vargas. O ranking mostra que, na escala máxima de 100, 72% dos portais estão classificados abaixo de 50. São observadas grande disparidade de pontuações e tendência a maior transparência nas cidades mais populosas, embora 22 municípios com menos de 50 mil habitantes (11% da amostra) tenham atingido índice igual ou superior a 60. Resultados confirmam estudos anteriores que indicam altos níveis de opacidade da gestão municipal, principalmente em municípios menores. Merece destaque a contribuição deste estudo para a literatura ainda relativamente escassa sobre transparência pública no âmbito municipal – à luz dos princípios de dados abertos governamentais – no estado brasileiro com o maior número de municípios.

The article aims to identify as the main passions that run through the Hobbesian theoretical corpus. To this end, the exhibition will begin by analyzing the mechanism of the passions founded by the author. Next, it will be highlighted how unbridled passions make peaceful coexistence between individuals unfeasible, establishing a scenario in which conflicts are inevitable. Two passions will be analyzed in more detail: vainglory and fear. After emphasizing that the Hobbesian man tends naturally to his own benefit, to competition and to domination, representing a threat to the other, it will be pointed out how the State asserts itself as the necessary that aims to discipline like passions. This part of the argument will analyze as desirable passions for the maintenance of civil life, with emphasis on hope, the desire for comfort and delight, the desire for knowledge and the arts, as well as for fear and vainglory itself.

This paper seeks to present in detail Silvia Federici's considerations about neoliberalism, having as a center of discussion the way in which the body, reproduction and daily life are mobilized by the author. In this perspective, a materialistic condition of the way of becoming possible of individuals will be presented to the extent that we are fundamentally bodies whose connection to social totality is mediated by rooting in the situated particularity of daily life. Therefore, also dialoguing with other authors such as Simone de Beauvoir, Rosa Luxemburgo and Henri Lefebvre, it is a question of presenting the development of a perspective that places the daily reproduction of life as a central productive force for the social being and, sedimented as habits in the body, produces and reproduces ways of being, the basis from which considerations about neoliberal logic will be understood, and thus, the importance of Federici's feminist critical approach to the capitalist mode of production will be marked.

The present study is based on the relationship between philosophy and literature with Nietzsche and Kafka as the main authors studied. The central question of this study is how to comprehend some of Nietzsche's philosophy in Kafka's literary pieces? In this way, the goal is to analyze a potential reading of the concepts will of power and nihilism. The text's proposal develops in two moments: characterizing Nietzsche's philosophy with the will of power and nihilism concepts as main points of the books considered as "mature" written by this author and presenting Kafka's piece Carta ao pai as an alternative to overcome nihilism with the main starting point being the relationship between will of power and art characterized by a determined period in Nietzsche's philosophy as active nihilism. Thus, the text primes at developing not just a descriptive analysis through bibliographic research focusing on the cited manuscripts, but also searching fundaments to arguments made by some commentators of both authors in specific points.

Gaston Bachelard (1884-1962), French philosopher, followed a period of ruptures, that is, of conceptual and methodological changes in contemporary physics. He is one of several thinkers who presented important reflections for the understanding of contemporary atomistics. This article highlights the main philosophical reflections of Gaston Bachelard about the foundations of quantum mechanics. For that, it uses important concepts of its epistemology without which its ideas become incomprehensible. Thus, this work highlights how this science breaks with traditional scientific and philosophical ideas in the first half of the 20th century by presenting a new object of knowledge, namely, the quantum corpuscles. Furthermore, in order to characterize the philosophy of bachelardian quantum physics, according to the author, the nature of atomic particles stands out, as the scientific activity of this science in the creation of new phenomena is emphasized and its rationalism applied as philosophy is emphasized best suited to the new physics. Finally, it is emphasized in this work that Bachelard's ideas are different from other interpretations of quantum mechanics.

Friedrich Nietzsche said that transcendence and the negation of life, both proper of the autophagy of the West's reactive nihilism, were product of an excess of memory, embodied in resentment and "vengeful soul". On the other hand, to the Yanomami shaman Davi Kopenawa, indigenous leader and author of The Falling Sky together with the anthropologist Bruce Albert, the forgetfulness of the White people (nape pë) is responsible for their own decay - a decay that carries all non-White people with itself in a dizzying environmental and pandemic cataclysm of earthly scales; this is what Kopenawa and the Yanomami people call "falling sky". In this paper, one intends to deal with this equivocal and perspectivist sense of oblivion, as one sees in it a crucial philosophical question: how to understand the double crossing between oblivion and memory when one quits the Western philosophical discourse and goes on to the sayings of a Yanomami thinker? Was there an equivocation of oblivion at stake, in the sense that forgetfulness is always different depending on its direction?