Suchergebnisse

The author deals with the history of Croatian Home Guardsmen in the World War Two. The organization and the development of the Home Guard, or Croatian, armed forces is presented, with reference to the political, military and economic conditions. The author emphasizes the need for further studying the history of Croatian Home Guard in the Independent State of Croatia. Along these lines the author presents his views of the problem. (SOI : CSP: S. 583)

The author distinguishes between the antiquity's and Middle Ages' teachings on natural law and justice as a virtue and the modern-age Hobbes' theory of the prerequisites of the legal system. Hobbes' theory identifies the prerequisites of the legal system and describes the institution of legal constraint which guarantees the rule of law. The author points to the central historical difference between these paradigms. Finally, the author traces the evolution of Hobbes' paradigm in Kant's philosophy of right. (SOI : PM: S. 276)

The author analyses the relationship among atomism, pluralism, and democracy from the standpoint of contemporary Rawlsian and Kafkian theory of justice. The author views fairness and justice as forms of substituting democratic decision-making in multicultural communities. (SOI : S. 143)

The article represents a review of the most recent works on German minority (Volksdeutsche) history by the Serbian author S. Maricic. The author pays attention to the content of the book and points out factual mistakes, false quotations, and misrepresenting. (SOI : CSP: S. 343)

First, the author analyses Plessner's interpretation of Husserl's phenomenology. He goes on to outline the cognitive limits of the phenomenological-hermeneutical method, successful in text-analysis, but inadequate in illuminating pertinent historical processes. In his conclusion, the author points to Plessner's uncritical mixing of scientistic and phenomenological interpretations of fascism. (SOI : PM: S. 44)

The author defines the state of law as a typical product of German political culture which corresponds to, but also differs from, both the experience of the English rule of law and that of the French l'Etat-Nation. The author pays particular attention to the issue of the legitimacy of the state of law. He focuses on two different approaches to this issue in the works of Volker Gerhardt and Ernst Wolfgang Böckenförd. Following a critical analysis of their fundamental assumptions the author goes on to divulge the thesis on the necessity of a balance between rights and power in the functioning of modern political systems. (SOI : PM: S. 13)

The author describes the political and geopolitical genesis of the Kosovo crisis and offers a polemically intoned criticism of the great powers regarding their policies on the entire territory of the former Yugoslavia, and particularly on Kosovo. The author advocates the continuation of the military struggle of the Kosovo Albanians until they have achieved their total political independence. (SOI : S. 50)

The author outlines the modern universalistic theories which assume the natural and historical unity of humankind and, using this as a starting point, predict a cosmopolitan and Eurocentric outcome of world history. Contrary to these universalistic theories, the contemporary globalist theories, the author claims, are pluralistic and multicultural and thus paradigmatically different from the panoptical theories of classic modernism. (SOI : PM: S. 100)

The author analyses the concept of neo-classicism in contemporary political philosophy. The study begins with a description of contemporary neo-classic developments and continues with a precise delineation of Plato's and Aristotle's philosophy of politics. In the end, the author concludes that the antiquity-inspired philosophy of politics today has the corrective function to steer liberal society towards community. (SOI : PM: S. 156)

The author analyzes the interpretations by Jean-Marie Guehenno and Helmut Willke of the end of the national state within the context of contemporary debates on globalisation. The author thinks that in their analyses both authors have come up th similar insights, particularly those regarding the assessment of the functional role which may be analytically attributed to the national state in the present and the future. Although their observations coincide with the debates on globalisation going on in political economy and political science, their conclusions are not in line with the special structure of political activity. Unlike their state/theoretic "hegelianism" (Guehenno) and system theory, functional definition of government activity (Willke), the author looks into the contemporary operation of the state from the legal/philosophical perspective. (SOI : PM: S. 37)

The author analyses the relationship between the constitutional law and the political reality. Using the historical material of the German constitutional legal practice to analyze this relationship, the author concludes that a good constitution can function solely in the setting of a good political culture of state's citizens. Citizenry of a certain political culture always goes hand in hand with a good constitution. (SOI : PM: S. 148)

The author analyses Arendt's attempt at a rehabilitation of political thinking. He describes the influence of Greek and Roman practical philosophy on Arendt as well as her distancing from Martin Heidegger as a non-political thinker. In the end, the author offers an insight into the failure of the Western metaphysics of the political when confronted with the factuality of a specific political life. (SOI : SOEU: S. 65)

The author follows the activity of A. Ciliga, one of the most prominent Croatian communists in the period between the two wars, in the international movement of the left. The article presents Ciliga's theoretical and political views in the thirties when he belonged to the Trocki circle and criticised Stalin's regime. The author concludes that Ciliga was the first to elaborate on the concept of antisovietism. (SOI : CSP: S. 449)

In the introductory part of the essay, the author looks into the connection between the establishment and attributes of the so-called state of law and the legal system of continental Europe. This is followed by his summary of the origins of the idea of the state of law and its historical setting. In the middle part of the essay the author offers a list of values, value principles and the premises of the so-called state of law with the corresponding conclusions about a marked, multi-level/multiple restricted meaning and scope of the (mosdy) dogmatic, formal/legal principles of the so-called state of law. The author concludes the essay with a rough appraisal of the condition of the so-called state of art in the Republic of Croatia. (SOI : PM: S. 157)