Das Bild Afghanistans im 20. Jahrhundert: das Werk des Schriftstellers und Diplomaten Ostād ʿAbdol Raḥmān Pažwāk (1919 - 1995)
In: Islamkundliche Untersuchungen 282
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In: Islamkundliche Untersuchungen 282
In: Studien 22
This volume takes examples from Morocco, Egypt, Palestine, Iraq, Syria and Germany to demonstrate the potential and the limitations of youth research in the Arab world and beyond. The study of young adults is still underdeveloped as an area of research. Despite growing awareness of its vital significance since September 11th, not a single comprehensive youth study exists for an Arab country. Current research is often scattered, partly inaccessible, and to a great extent concentrates on specialized topics.
In: al-Taqrīr al-istirātījī 35
In: Markaz Dirāsāt al-Sharq al-Awsaṭ
In: التقرير الإستراتيجي 35
In: مركز دراسات الشرق الأوسط ؛
In: al-Taqrīr 20
In: التقرير ؛ 20
In: al-Taqrīr 22
In: التقرير ؛ 22
In: Silsilat taqrīr maʻlūmāt 20
In: سلسلة تقرير معلومات ؛ 20
In: Silsilat taqrīr maʻlūmāt 22
In: ؛ سلسلة تقرير معلومات 22
In: Shahrīyat al-Sharq al-Awsaṭ 22
In: شهرية الشرق الأوسط ؛ 22
In: Beilage zu den Jahresberichten des Gymnasiums, der Realschule und der Töchterschule in Basel Schuljahr 1919/20
In: Asian Studies E-Books Online, Collection 2023
In: Ideas, History, and Modern China 29
The breakup of the Union of Soviet Socialist Republics (USSR) in 1991 had significant repercussions on Chinese politics, foreign policy, and other aspects. In this book, Jie Li examines the evolution of Chinese intellectual perceptions of the Soviet Union in the 1980s and 1990s, before and after the collapse. Relying on a larger body of updated Chinese sources, Li re-evaluates many key issues in post-Mao Chinese Sovietology, arguing that the Chinese views on the Soviet Union had been influenced and shaped by the ups-and-downs of Sino-Soviet (and later Sino-Russian) relations, China's domestic political climate, and the political developments in Moscow. By researching the country of the Soviet Union, Chinese Soviet-watchers did not focus on the USSR alone, but mostly attempted to confirm and legitimize the Chinese state policies of reform and open door in both decades. By examining the Soviet past, Chinese scholars not only demonstrated concern for the survival of the CCP regime, but also attempted to envision the future direction and position of China in the post-communist world
In: Handbook of Oriental studies. Section one, The Near and Middle East 150
"Muḥammad ibn Ḥabīb (d. 860), a specialist in Arab history, tribal genealogy, and poetry, who lived in Baghdad, collected in his Prominent Murder Victims many accounts of murderers and murder victims from the legendary pre-Islamic past, such as how Bilqīs, the Arabic name for the Queen of Sheba, came to power, to the murders ordered by viziers or caliphs in the early Islamic centuries. A lengthy appendix deals with poets from pre- and early Islamic times who were killed. The stories are entertaining as well as informative. Strikingly, the author refrains from explicit moralising. The present book offers a richly annotated English translation together with an improved Arabic text and indexes of persons, places, and rhymes"--
In: Biblia arabica volume 7
In: Middle East and Islamic studies e-books online
In: Collection 2021
"In Interpreting the Qur'ān with the Bible, R. Michael McCoy III brings together two lesser known yet accomplished commentators on the Qur'ān and the Bible: the muʻtabir Abū al-Ḥakam ʻAbd al-Salām b. al-Išbīlī (d. 536/1141), referred to as Ibn Barraǧān, and qāri' al-qurrā' Ibrāhīm b. ʻUmar b. Ḥasan al-Biqāʻī (d. 885/1480). In this comparative study, comprised of manuscript analysis and theological exegesis, a robust hermeneutic emerges that shows how Ibn Barraǧān's method of naẓm al-Qur'ān and al-Biqāʻī's theory of ʻilm munāsabāt al-Qur'ān motivates their reading and interpretation of the Arabic Bible. The similarities in their quranic hermeneutics and approach to the biblical text are astounding as each author crossed established boundaries and pushed the acceptable limits of handling the Bible in their day"--