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The article explores positivism-postpositivism debate in social sciences that has been lasting already for many years. The author does not suppose this debate will end soon since it raises fundamental questions concerning the aims, tasks and methods of social sciences. Though representatives of these sciences differ significantly in views on these questions, the most of them and, in particular, evident majority of representatives of political science virtually holds positivist views. Such questions, which may be called conceptual, are essentially disputable, so they cannot be resolved by any empirical research. When examining positivism-postpositivism debate the author singles out, paying tribute to tradition, three aspects of debate: (1) ontological, (2) epistemological, and (3) methodological. Yet he presents the arguments to support his claim that because of its antimetaphysical character positivism can have no ontology at all. Therefore an ontological dispute between positivists and postpositivists is simply impossible. Postpositivists, in discussing epistemological questions, would be inclined to reject positivist viewpoint that our statements and theories about social life can be true (though according to modern positivists, we can never know it for sure). They also would reject the positivist distinction between facts and values, which likewise can be considered as epistemological. But the most serious dispute that is taking place in social sciences concerns methodological questions. The author, in analyzing it, pays most attention to two most influential forms of postpositivism, namely to critical theory and postmodernism. Having discussed genealogy and deconstruction which, though with serious reservations, may be considered as postpositivist methods, the author claims that postpositivism lacks the main part of methodology, i.e. rules of accepting scientific statements and theories. And that is why postpositivism cannot win the methodological debate over positivism which has such rules. Adapted from the source document.

This article deals with the present mechanism of political parties funding in Lithuania. Although the legislator of Lithuania has passed laws that should have influence on prevention of corruption in politics, but the results of quantitative & qualitative researches show that the rules concerned with funding of parties are not enough effective de facto. In this article author analyzes in detail the particularities of private & public funding models of political parties & expand the concept that in a modern democracy it is necessary not to choose one of those patterns, but try to combine them effectively. The author concludes that the main obstacle for the transparent funding of political parties in Lithuania is "the corrupted mentality" which regulations are not able to surmount yet. Adapted from the source document.

This article describes the problem of conflict of interest and its regulation in Lithuania. After a short introduction of conflict of interest and related notions, types, and forms of conflict of interest the Lithuanian case study is followed. After a short historical review of such conflict regulation in interwar Lithuanian Republic period the analyses turns to contemporary legislation concerning this ethical problem. Lithuanian Law on the Compatibility of Public and Private Interests in the Public Service was edited three times what allows the author to distinguish tendencies and evaluate them in the broader context. The author provides a snapshot of the conflict of interest in codes of ethics of Lithuanian public institutions. The analyses of legislation regulating conflict of interest in politicians and civil servants activity allows concluding that behavior of civil servants is more regulated due to their role. Adapted from the source document.

Straipsnyje pateikiamas konceptualus pagrindas, kuris naudojamas nagrinejant pokycius Lietuvoje per desimt narystes Europos Sajungoje metu. Teigiama, kad, norint juos ivertinti ir paaiskinti, neuztenka naudotis klasikinemis europeizacijos teorijomis. Todel siuloma i europeizacija zvelgti platesniame vystymosi teoriju kontekste. Tokiam prapletimui naudojama Douglasso C. Northo, Johno Josepho Walliso ir Barry R. Weingasto teorija, kuri apibrezia perejima nuo prigimtines valstybes prie atviros prieigos santvarkos ir sio perejimo salygas Paper presents conceptual framework used to assess Europeanization in Lithuania during the last 10 years across the classical to Europeanization literature dimensions of polity, politics and policy. Author argues that because usually consequences of Europeanization are fragmented and hardly possible to generalize, therefore, it is wise to look at the new EU member states, where this impact was concentrated. Author states that Europeanization theory has to be complemented by additional approaches accounting for a domestic change. Therefore, Europeanization is put into a broader development studies. Theory of development produced by Douglass C. North, John Joseph Wallis and Barry R. Weingast serves as a theoretical framework in the research. This developmental approach puts an emphasis on the role of elites, state capture and broader transformation of the society and thus focuses and complements the current theory of Europeanization. It also provides a framework to analyse the issue of corruption and state capture, which is no longer considered as a deviation, but rather as a norm. Adapted from the source document.

Value orientations of Lithuanian civil servants are analyzed in the context of political culture of society. After the short summing-up on Lithuanian political culture research author concentrates on such features of political culture as distrust in authorities, public institutions, state & democracy; negative attitude towards legislation & attempts to drive through using informal rules & networks; inability to envisage difference between private and public. The role model of civil servant prescribed by Lithuanian legislation reflect the striving, meanwhile in reality officials' practiced values correspond with the orientations of consuming society & some negative habits & stereotypes inherited from the soviet times. Adapted from the source document.

Drawing upon the work by C. Buchen & M. Feldmann, the author argues that among postcommunist countries Slovenia approximates most closely the ideal type of liberal market economy, while Estonia comes most closely to its antipode -- liberal market economy in the sense of P. A. Hall & D. Soskice. While Lithuania together with Estonia lean toward liberal type, postcommunist liberal capitalism displays some unique features, their list including underdeveloped financial sector, strong position of foreign capital, "cocktail" quality of many institutions due to their eclectic import. Lack of institutional complementarity between different institutional spheres is considered as driving force behind recent attempts to reform pension & education systems in Lithuania. Adapted from the source document.

The paper explores the epistemic fruitfulness of the contemporary theories of modern relations for historical research about the relations between premodern polities. The author suggests to replace the concepts of "international system" and "international society" by the broader notions of "interpolity system" and that of "interpolity society". It is demonstrated that A. Wendt's thesis that in the premodern times international politics was dominated by the Hobbesian culture of anarchy disregards historical evidence about the "Lockean" realities of the dynastic politics in the medieval Europe and other places. The author also criticise H. Bull's concept of international society because of its assumption that Westphalian peace treaty of 1648 was the date of birth of the international law and international society as historical reality. Paper includes a case study about the changing roles and challenges of the Grand Duchy of Lithuania (GDL) as the subject of interpolity relations in XIII-XV centuries. It focuses on the rise of GDL from the polity playing the role of the barrier (but not that of buffer) polity, separating Central European and Eastern European interpolity systems and belonging to both of them, to the regional empire and suzerain polity of the Eastern European interpolity system by the early XVth century. However, Lithuanian hegemony in Eastern Europe lasted only very few years. After 1430, the Eastern European interpolity system was about to transform itself from the suzerain polity system into a multipolar sovereign interpolity system of the type that consolidated in the Central and Western Europe after 1648 and survived for 300 years. However, the political leadership of GDL failed to meet the challenge to maintain an emerging multipolar balance of power in this system. Adapted from the source document.

In this article phenomenon of the "color revolution" as a new step in the revolutionary theory is discussed. The main purpose was to define its relation to the classical revolutionary studies & its specific features. As a result author constructed definition of the "color revolution" & its process model is proposed in the article. As a practical case the "tulip revolution" in Kyrgyzstan was taken in order to find out how much it fits newly appeared "color revolution" type. The main conclusion of the article is that "color revolution" in some way differs from early proposed revolution & its process definitions & its crucial new feature is the use of the political technologies seeking to affect people mind ("moment society" creation for power attainment). Adapted from the source document.

The article deals with the fundamentals of Lithuanian foreign policy. It is an attempt to evaluate its understructure, principles, advantages & shortcomings. The article proceeds to exploring a rather strenuous question: are the tensions between Lithuanian & Russia caused solely by the Russian misbehavior as Lithuanian politicians mostly claim or is the Lithuanian foreign policy also to blame. The crucial idea of the "new Lithuanian foreign policy," that of the center or leader of an unnamed & undefined region, presumably of the Eastern Europe or at least a part of it, is put under scrutiny. The author claims that (1) for a small country such a role is utterly unrealistic, (2) attempts to play that role have nothing to do with national interests the foreign policy has serve, (3) playing the chosen role complicates relations both with other EU countries & with Russia. The article ends with the conclusion that the foundation of the Lithuanian foreign policy must be its Western, not Eastern policy. Adapted from the source document.

This article aims at discussing methods of analysis and understanding of the "imperial discourse" in modern investigations of Russian culture. Having introduced Michel Foucault's and Edward Said's basic concepts that have influenced postcolonial studies and researches of Russian culture, the author proceeds to the works of Ewa Thompson, Alexander Etkind, Susan Layton, Andrei Zorin, Richard Wortman and Harsha Ram. The concept of imperial discourse in their works describes the relationship between the culture and literary text to specific historical context defined as imperial. The relationship between the text and imperial context is ambiguous and is demonstrated on different levels. This relationship is revealed in investigations of the ceremonies of the Russian imperial court, literary representations, functioning of ideological symbols, as well as the genre poetics and the lyrical subject's specifics. General feature of these investigations of Russian culture and literature is that rather than analyzing repressive aspects of imperial discourse (except Ewa Thompson), the authors focus on its constructive aspects that reveal new meanings of text and specify formation of cultural identity of Russian writers. Adapted from the source document.

Straipsnio tikslas - irodyti, kad demokratijai kaip politinei santvarkai nereikia religijos, kaip ja papildancio veiksnio. Irodymas grindziamas lyginamaja Alexis'o de Tocqueville'io ir Johno Rawlso paziuru analize. Tocqueville'io nuomone, demokratijai reikia religijos, kaip ja papildan-ciu morales normu saltinio. Rawlsas demokratija suvokia kaip savaran-kiska politinio gyvenimo forma, nepriklausancia nuo religiniu isitikinimu. Tocqueville'io ir Rawlso paziuru lyginamoji analize leidzia paaiskinti itampa tarp demokratijos ir religijos. Net ir siekdamas kuo didesnio nesaliskumo, demokratinis rezimas yra saliskas tam tikroms filosofinems prielaidoms, ku-riu negali pripazinti tikintieji The aim of the study was an analysis of two the conceptions of relationships between democracy and religion. One of these conceptions was created by Alexis de Tocqueville. He thought that democracy needs religion as an element that enriches it and helps in removing some negative tendencies inherent in this form of government. He understood that democracy was coalesced with the philosophies that were alien to religion, however, he demanded an alliance of democracy and religion. The other object of philosophical analysis is John Rawls. The theories of this author show an important change in the relationship of religion and democracy, which stems from the fact that he equates religion with philosophy. The Political Liberalism of Rawls helps us understand why democracy as a form of government has no need of religion. Adapted from the source document.

The goal of paper is to put into focus and explain essential features of the political development in Lithuania during second post-communist decade by means of its comparison with the analogous processes in other Baltic States (Latvia and Estonia) and in those Central European countries with political systems which resemble most closely Lithuanian case (Poland and Hungary). In all these countries, second post-communist decade witnessed the rise of the new successful populist parties. The author argues that this populist rise is the proper context for the understanding of Rolandas Paksas' impeachment in Lithuania in 2003-2004. His Order and Justice party has to be classified together with the brothers Kaczynski's Law and Justice party and its even more radical allies in Poland, Viktor Orban's Fidesz and Gabor Vona's Jobbik in Hungary, Juhan Part's Res Publica in Estonia and Einars Repse's New Era in Latvia. While the rise of right-wing populism did not change the political system in the former bureaucratic authoritarian countries Estonia and Latvia, in Hungary and Poland the outcome was the breakup of the implicit ex-communist and anti-communist elite pact which was the foundation of the political stability in these former countries of national communism. Lithuania is unique in that the ex-communist and anti- communist elite pact was not abolished, but preserved and consolidated due to the collaboration of all, by this time, "established" and Left-of-centre populist parties during the impeachment proceedings. Adapted from the source document.