Suchergebnisse

The prince of Mas Sahid or Mangkunegara I is a figure who has an extraordinary leadership spirit so as to be able to establish mangkunegaran work with a strong army. The paper of this study seeks to understand the concept of mangkunegaran. The paper of this study used literature review method. The emergence of mangkunegaran legions comes from the struggle of The prince of Mas Said along with his followers who feel disillusioned with the government and then injustice done by Paku Buwono II. The embryos of the mangkunegaran legion are soldiers eho fought together with The prince of Mas Said. With "ikrar tiji tibeh" which means if one of the fallen all feel, when one gets happiness then all participate in enjoying it, the way it the purpose of The prince of Mas Said to unite his legions and getting win in the warious battles. In his struggle, The prince Mas Said cooperates with Sunan Kuning and the prince of Mangkubumi. When working with Sunan Kuning, The prince of Mas Sahid is equipped with the ability to set strategies and how to use weapons and then then appointed as a "senopati" with the title of prince of prangwedanan who led 300 death squads of soldiers. The first battle with Sunan Kuning was against the soldiers of Kompeni and soldiers of Ternate and then the prince of Mas Said is winner. After conquering Madiun and Ponorogo, the prince of Mas Said dissever with Sunan Kuning, the prince of Mas Said was later caught and wxiled to Sri Langka. The paper is attempts to reveal the concept of leadership of the prince of Mas Said that managed to win various wars and then united the troops.

This research aims to determine how much the influence of leadership style of Military Commander Unit on complex situation in order to accomplish their duties.In Participate leadership, the leader should work together with their subordinates to solved the organization problems. The method in this research is the quantitative method. First of all, Validation and reliability test were finished then the questionnaire delivered to 86 samples from 110 populations that already decided. Then, data analysis with normality test, variant homogeneity test and anova test with SPSS version 25. For the research hypotheses test the participate leadership style (X) on soldier professionalism (Y), the result of the significant point from the simple regression is 0,002 point, smaller then probability 0,05 point, for the conclusion there were significant influence on variable (X) to Variable (Y). R-square is 0,642, it means there is influence on leadership style (X) to variable (Y) amount 64,2 %, on the other hand 35,8 % are influence by no research variable.

Prince Diponegoro's spirit is a spirit of heroism that never goes out. His soul seemed to continue to live up to the present time. Prince Diponegoro was the leader of the Javanese resistance against Dutch colonialism in 1825-1830. Javanese environment of religion and customs which is very strict makes the Prince does not deign to return to the palace which has been incited by Dutch deception and Western culture. Although the struggle was still limited to Java, Diponegoro provided inspiration for freedom fighters. Additionally, among the Indonesian people to take up arms against the Dutch. The Diponegoro War, which was also the Javanese War, was the biggest war that the Dutch had experienced at that time. Prince Diponegoro teaches about mortality from wealth and position. The struggle in society is seen as far more valuable. Spirit of Diponegoro becomes important in strengthening our nationalism frame.

This research is qualitative research. It emphasizes understanding the meaning of the observed phenomenon. The research aims are to determine the ecotourism development in Balekambang. Furthermore, the researchers want to obtain the ecotourism development principles that have been developed in Balekambang as a city park. The data were collected from interviews, observation, documentation, and analysis related documents. They were analyzed by interactive model: data reduction, data presentation, and draw the conclusions which are done by cycle. The results show that tourism development in Balekambang park does not completely follow the ecotourism principles. Theses principles emphasize people's participation, education, caring, and preservation of the environment. The park management is still limited to the conventional approach by doing paid performances which give an economic benefit. The ecotourism approach is needed to do in Balekambang to keep the preservation of the environment and give benefits for people.

This study employs sociological-ethnographic basic method and the cultural studies paradigm as the approach in understanding the habitus within the customary marriage of the East Nusa Tenggara (NTT) society who require belis as a bride-price. The conceptual basis underlying the application of habitus theory and symbolic power in the NTT society refers to the Bourdieu's framework. This study is a result of participatory observation on the habitus of a marital system using belis observed by the NTT society as a cognitive structure which connects individuals to the social activities of the customary marriage and makes it unquestionable habits. Knowledge of the social world under the pretext of prosperity for the recipients (family) of a bride-price can be a political instrument for the sustainability of power relations. The ritual-mythical system in the society has never been fully present as a neutral habit. The habitus reflected in the marital relationship among the NTT society enables the men to obtain and exercise their power relations. The sustainability of power relations can be seen from the representation of the social status of a girl and the properties attached to her. This is what gave birth to a symbolic rule, in which the social rules about bride-price or belis eventually will serve the interests of those who occupy a dominant position in the social structure, namely the rich men.

Religion functions are to build brotherhood, yet religions can also be a source of conflict.The rejection of Piodalan Ritual carried out by Maha Lingga Padma BuwanaCommunity by a number of Mangir Lor Sub-village residents, is a socio-religious conflict. The research aims to find out and explain why there is the rejection of Piodalan Ritual, and how the government together with the community resolve the conflict. The research uses a case study approach. Data collection techniques include interviews, observations, documentation, and triangulations. Primary data sources are from structural officials of government and cultural leaders of the community. Secondary data sources are from documents, reference books, and historical records. Analysis of qualitative data in interactive and continuous manners includes data reductions, data presentations, and conclusions. The result shows that the conflict between Mangir residents and Mahalingga Padma Buwana Community is the lack of communication and different perceptions regarding the Piodalan Ritual. The government and the community resolve the conflict by utilizing the local wisdom values, rembuk desa (deliberation), rukun (harmony), and ngajeni (respect).

Sejarah perkembangan industri perfilman Indonesia tidak bisa melepaskan diri dari muatan lokalitas sebagai sumber penciptaan. Sebagai salah satu etnik di Indonesia, Minangkabau diketahui telah menjadi sumber penciptaan film, bahkan sejak awal pertumbuhan industri film di Indonesia. Oleh karena beragamnya unsur keminangkabauan, tidak mudah menampilkan unsur-unsur keminangkabauan yang telah dikenal khalayak penonton. Akan tetapi, kajian sebelumnya terhadap muatan keminangkabauan dalam film seolah mengabaikan citraan visual (visual image) ini. Melalui pendekatan mise-en-scene, artikel ini menguraikan unsur-unsur keminangkabauan yang ditampilkan dalam film, baik visual maupun unsur naratifnya. Di samping itu, artikel ini juga mencoba menjawab beragam kritik etnisitas atas film bermuatan Minangkabau. Analisis difokuskan pada citraan visual unsur keminangkabauan yang berhubungan dengan tokoh dan latar sebagai pembangun aspek naratif dalam tujuh film terpilih. Hasil analisis menunjukkan bahwa citraan visual ikon-ikon Minangkabau tampak mendominasi unsur keminangkabauan dalam film, yaitu rumah gadang, rangkiang, dan pakaian. Ikon visual tersebut muncul dalam bentuk desain pelataran dan propertinya. Beberapa adegan yang menampilkan rumah gadang menunjukkan pula peran dan kedudukan mamak rumah dalam sistem kekerabatan serta representasi demokrasi di Minangkabau. Tampaknya, aspek visual unsur keminangkabauan tersebut ditampilkan untuk memperkuat latar tempat dan sosial sebagai sarana penceritaan. Di samping itu, dapat pula disampaikan bahwa tampilnya unsur keminangkabauan tidak secara mutlak menggambarkan Minangkabau.

The problem of regional innovation is the absence of data inventory, processes, lesson learning, well-integrated regional innovation management, and supporting infrastructure for activities, namely the Knowledge Management System container. Knowledge Management System is a tool, technique, and strategy used to maintain, analyze, organize, develop, and share business expertise. The purpose of this study is the availability of lesson learned knowledge management system governance in government agencies as a comparison, an integrated KMS model can support the sustainability of regional innovation in Tangerang Regency, and an integrated and sustainable KMS prototype of regional innovation. Research methods are carried out qualitatively with literature studies, comparative studies of research objects, and applied model tests in Tangerang Regency. Data collection techniques use literature review, observation, expert judgment, and in-depth interviews to test the KMS model for Regional Innovation. The expected result is the availability of an innovation knowledge management system model for local governments which can then be developed into a knowledge management system for regional innovation.