A ideia deste ensaio fotográfico surgiu da minha aproximação com as aulaslivres oferecidas pelo Laboratório Horta Comunitária Nutrir (www.nutrir.ufrn.br), onde é desenvolvida uma pesquisa comPlantas Alimentícias Não Convencionais (PANC). A partir daí fui conhecendoas plantas, executando receitas e fotografando. Acredito que quando artee ciência caminham juntas aproximamos multiplicidade-diversidade, naturezacultura, contidas na interconexão de imagens e pluralidade das esferas da vida.
O presente estudo se insere na temática envolvendo as fronteiras internacionais e suas dinâmicas sociais e tem como objetivo analisar alguns fenômenos no encontro do Brasil com o Uruguai. Buscando investigar alguns cruzamentos entre a gestão dos Estados na fronteira formada pelos municípios de Sant'Ana do Livramento e Rivera por meio das construções foucaultianas de ilegalismos. Para tanto, utilizou-se da observação participante e da pesquisa bibliográfica como principais recursos metodológicos.
Desde uma abordagem interdisciplinar típica da ciência arqueológica, o presente artigo pensa sobre a temporalidade da paisagem quilombola na Ilha de Tinharé, localizada no município de Cairú, estado da Bahia, através dos referenciais dos moradores locais. Entre as unidades de análise da pesquisa, a paisagem é importante para localizar e contextualizar a cultura material desta população afrodescendente e seus referenciais históricos. Para tanto, os dados da pesquisa etnográfica realizada junto a comunidade quilombola de Galeão (situada na ilha de Tinharé), foram relacionadas as informações levantadas na documentação histórica e bibliográfica, possibilitando o mapeamento dos sítios arqueológicos que compõe a atual paisagem quilombola da ilha de Tinharé, incluindo os antigos quilombos. Quanto ao processo histórico de formação dessa paisagem, o artigo apresenta uma dinâmica própria da diáspora. Para além do pensamento de relações polarizadas e de aspectos de controle – entre senhor/escravos, dominador/dominado, casa grande/senzala –, a dinâmica paisagem quilombola da ilha foi formada por redes de solidariedade, relações econômicas e ações cotidianas, onde circulavam comunidades de africanos e afrodescendentes formadas por escravos, forros, homens livres pobres e quilombolas, configurada como um verdadeiro "campo negro" (GOMES, 1995).
"This sociolegal study focuses on the political, legal and institutional problems and dilemmas of regulating land tenure. By studying the development of the Timorese formal land tenure system, this book engages in the larger debate about the role of state systems in addressing and aggravating social problems such as insecurity, poverty, inequality, destruction of nature, and cultural and social estrangement. Land tenure issues in Timor-Leste are complex and deeply shaped by the nation's history. Taking an insider's perspective based on the author's experience in Timorese state administration, and through the investigation of five analytical themes -political environment, lawmaking, legal framework, institutional framework, and social relationships and practices- this book studies the development of the Timorese formal land tenure system from independence in 2002 to 2018. It shows how political, legal, and administrative decisions on land administration are made, what and who influences them, which problems and dilemmas emerge, and how the formal system works in practice. The result is a portrait of a young nation grappling with the enormous task of creating a land tenure system that can address the needs of its citizens in the wake of centuries of socio-political tumult and huge fluctuations in resources. The book concludes by highlighting the importance of lawmaking and how abuses of power can be curbed by adequate administrative processes and laws. Finally, it argues that land administration is primarily a political matter. The political dimension of technical solutions must be considered if we aim to achieve fairer formal land tenure systems. The pertinence of the topics covered, the multi-disciplinary perspective, and the research methodology followed make this book appealing to a variety of readers, including international organizations, practitioners, academics and students engaged in land administration, post-colonial and -conflict issues, lawmaking, rule of law, public administration and issues of access and exclusion"--
"Armed with the motto "Diversity Our Strength," the City of Toronto has garnered a world-class reputation for challenging racism, largely because of how it is seen to value and include racialized groups through its diversity policies and practices. Toronto the Good? unsettles popular depictions of both diversity and the City of Toronto by attending to what diversity does in and for the City in the context of historical relations of race. Toronto the Good? brings together Shana Almeida's critical insights as a former political staff member along with her years of in-depth research on diversity in the City of Toronto to offer a compelling case to rethink how we understand diversity and racial inclusion in the City of Toronto and beyond. Initiated in a local context, Toronto the Good? critically contributes to global discussions on diversity, race, democracy, political participation, and power."--
Frontmatter -- Contents -- Illustrations -- Acknowledgments -- 1. Social Movements -- 2. How to Study Social Movements -- 3. Theories of Social Movement Mobilization -- 4. Social Movement Emergence -- 5. The Framing Process -- 6. Individual Recruitment and Participation -- 7. Movement Outcomes -- 8. Pushing the Limits -- Conclusion -- Notes -- References -- Index
Zugriffsoptionen:
Die folgenden Links führen aus den jeweiligen lokalen Bibliotheken zum Volltext:
The impact on Anglo-Indians of the British nationality act of 1948: interpretation, analysis, critique -- Immigrants, refugees, or both?: migration theory and the Anglo-Indian exodus -- Stage one: competence and competition -- State two: conflict and clash -- Stage three: adjustment and accommodation -- Stage four: assimilation and integration