Suchergebnisse

İslam coğrafyacısı Ebu'l-Fida'nın Kürtler üzerine araştırması, İslami kaynakların "dağların toprakları (cibâl)" olarak adlandırdığı bu tanım; hem bir yeri hem de onun kültürel özelliklerini belirten bölgeyi irdelemektedir. Ebu'l-Fida olarak bilinen Ebu'l-Fida İmadüddin el-Melikü'l-Müeyyed İsmail b. 'Alī b. Maḥmūd el-Eyyûbi (ö. 732 HS / 1331 MS), bu bölgenin İslam medeniyetinin gelişmesinde önemli olduğunu iddia etmiştir. Bu çalışma, Kürtlerin İslam uygarlığına yaptıkları katkılarının gösterildiği kısa bir girişle başlamaktadır. Yaşamı boyunca hüküm süren siyasi koşulları belirlemenin yanı sıra, Ebu'l-Fida'nın yaşamı, yetiştirilme tarzı, yazıları ve İslam kültürüne yaptığı katkıların kısa bir özeti bulunmaktadır. Ayrıca Takvîmu'l-Buldân kitabındaki konular incelendiğinde; kitabın yazılmasına yol açan koşullar, kitabın yaklaşımı ve yazarın Kürtleri nasıl gördüğü ile onların "dağların topraklarında" dağılımı veya çeşitli "dağ ülkeleri" gibi ifadelere yer verildiği görülmektedir. Çalışmanın konusu, Kürtlerin yaşadıkları önemli şehirlerden, köylerdeki yaşam alanlarından, çorak arazilerinden ve kırsal yaşamlarından bahsetmeyi gerek kılmıştır. Kürtlerin ekonomik, sosyal ve dinsel yaşamının yönleri tek tek incelenmiştir.

AbstractThis study is entitled "JURIDICIC REVIEW OF PARKING IMPLEMENTATION IN THE CITY OF SAMARINDA ACCORDING TO REGIONAL REGULATION NUMBER 5 OF 2015 CONCERNING MANAGEMENT AND ADMINISTRATION OF PARKING". regarding Parking Management Strategy (On The Street) by the Samarinda City Transportation Office in terms of Management of Public Roadside Parking, Management of Wild Parking, Dimensions of Increasing Local Revenue (PAD), and Dimensions of Smooth Traffic Flow. Data collection techniques are carried out through library research and field research, namely observation, direct interviews with informants, archives, and documents related to research. Whereas determining the source of the data is done by using purposive sampling techniques tailored to the study's objectives and accidental sampling techniques. Data analysis in this study uses descriptive qualitative methods of interactive model data analysis, which begins with the process of data collection, data simplification, data presentation, and withdrawal conclusion. From the results of the study obtained a picture that is the problem of parking carried out several strategies for managing public roadside parking namely by; First, the arrangement of permitted road sections for parking, which already includes the location and parking so that disruption to the smooth flow of traffic can be minimized, Second Optimizes the utilization of existing parking facilities, Third Provision of parking facilities outside the road body, especially in trade areas, services and offices and places of entertainment or recreation, Fourth Addition of item requirements in proposing a building permit (IMB) regarding the provision of parking facilities. In terms of evaluating parking management policies/strategies namely; First, what is done in setting the target by the Regional Revenue Service that only prioritizes the increase in regional income but not on the smooth flow of traffic and also the realization of the target. Second, namely the existence of a policy regarding mandatory tickets implemented by the UPTD parking management Samarinda City Transportation Office where the policy requires administrative evidence that is a ticket on parking activities at every parking point in the city of Samarinda. Third, the government policy in favor of parking management third party and cooperating with Primkopad Kartika Cooperative Aji Mustika Korem to help in increasing regional income and fostering all illegal parking attendants in Samarinda city. In xi, the legislation or law is conceptualized as a rule or norm that is a benchmark of human behavior that is considered appropriate. The findings obtained from this study include the Regional Parking Company has a role and function in minimizing congestion. This function is regulated based on regulations governing parking following the order of the legislation, in which there is a peak regulation / main regulations in the form of a law, namely Law Number 5 of 1965 concerning Regional Enterprises, then as the implementation, it is regulated in Regional Regulation Number 5 the Year 2015 and also in the form of Samarinda Mayor Decree which supports in terms of public roadside parking which is actually able to control illegal parking which is directly related to minimizing traffic congestion. But some things are actually regulated in rules but are not maximized in their authority. The factors that directly affect the function of Samarinda Parking are road factors and road body use, vehicle factors, road user awareness factors, and spatial regulation of parking space provision.Keywords: Parking

The title of this research is the values of the philosophy of life of the Manimbahoi Muslim Community Indigenous Community, a philosophical review. The research objective is to describe the profile of the customary community of the Manimbahoi Muslim community so that its structure and existence are clear, to describe the manifestation of the life philosophy of the Manimbahoi Muslim community, so that its form is clear, to examine the values contained in the philosophy of the customary community, so that the Manimbahoi Muslim community makes it a life order. This type of research is qualitative descriptive which was conducted in Manimbahoi Village, Parigi District. The methods applied were observation, interview and documentation study. The data that has been obtained is processed by applying the method; Data reduction, data display, and data verification. Furthermore, the data are analyzed inductively, deductively and or comparatively. The results of this study include (1) the profile of the community of the Manimbahoi Muslim community customary institutions consisting of twelve customary stakeholders, (2) The manifestation of the falasafah of the Manimbahoi Muslim customary community: The philosophy of visual form tau (the philosophy of human essence, the philosophy of pangngadakkang (the philosophy of behavior) The philosophy of sulapak appak walasuji (philosophy of synergy between human nature macrocosm) and philosophy of sirik na pacce (philosophy of self-esteem and solidarity). (3) The values of the Manimbahoi customary philosophy include: Divine values, democratic values, togetherness and solidarity values, the value of akhlakul karimah.

In recent decades, the issue of ethnicity is an issue of lively chatter, especially regarding issues of social relations and conflicts often occur in many areas of the country, not least in West Kalimantan. In the interior of Kapuas Hulu, precisely in Badau, a form of ethnic communities can coexist in peace and harmony, namely ethnic Iban and Malays. Social history shows that there has been significant conflict between the two ethnics. It seemed to be an exception to some cases of ethnic conflict in the social history in West Kalimantan. Field research is found several factors that the reason for the establishment of good communication and harmonious inter-ethnic Iban and Malays in Badau. In the political aspect showed as shape of togetherness and good political cooperation in the form of "power sharing". In the aspect of social perceptions of his form a positive view of inter-ethnic. In terms of the reality of cultural values and acculturative accommodating culture of mutual understanding, respect and complement each other. In the experience of social interaction is also a manifestation of the form of social relations based on the spirit of togetherness, tolerance and mutual support the creation of a model of communication and relationships of peace and harmony among ethnic Iban and Malays in Badau. [Dalam beberapa dekade terakhir, persoalan etnik menjadi isu yang ramai dibincangkan, terutama menyangkut permasalahan hubungan sosial dan konflik yang kerap terjadi di banyak wilayah di tanah air, tak terkecuali di Kalimantan Barat. Di pedalaman Kapuas Hulu, tepatnya di Badau, wujud masyarakat etnik yang dapat hidup berdampingan dalam damai dan harmonis, yakni etnik Iban dan etnik Melayu. Sejarah sosial menunjukkan bahwa tidak pernah terjadi konflik yang berarti di antara kedua etnik tersebut. Hal ini seakan menjadi pengecualian terhadap beberapa kasus konflik etnik dalam sejarah sosial di Kalimantan Barat. Kajian di lapangan mendapati beberapa faktor yang menjadi alasan terbangunnya komunikasi yang baik dan harmonis antar etnik Iban dan Melayu di Badau. Dari aspek politik misalnya wujud kebersamaan dan kerjasama politik yang baik dalam bentuk "sharing power". Dari aspek persepsi sosial wujudnya pandangan yang positif antar etnik. Dari sisi budaya wujudnya nilai-nilai akomodatif dan akulturatif budaya yang saling memahami, menghargai dan mengisi satu sama lain. Dari sisi pengalaman interaksi sosial juga wujud satu bentuk hubungan sosial yang dilandasi pada semangat kebersamaan, toleransi dan saling mendukung terciptanya satu model komunikasi dan hubungan sosial yang damai dan harmonis antar etnik Iban dan Melayu di Badau] Kata kunci: Komunikasi, hubungan sosial, etnik, harmonisasi.

This writing is basically a critical reflection on local democracy phenomenon in Indonesia that has become the barometer for democracy in national level. By qualitative approach that implemented data collection technique in the form of interview, observation, and documentation, this writing telescoped democracy phenomenon in local level. Political party domination and centralization, identity contestation, money politic phenomenon, pragmatic voter emergence, senior politician domination along with regeneration crisis, and bias gender politics were the important findings in terms of the new issues in local election that were identified by writer. Finally, this writing concluded that local democracy direction in Indonesia had not included into democracy consolidation phase considering that many new problems had not showed any sign to stop. If that is the case, then Indonesian democracy face will remain under the fragility shadows. Therefore, it still needs to wait for the test period of Indonesian democracy power. Article DOI: https://dx.doi.org/10.20319/pijss.2017.31.3956 This work is licensed under the Creative Commons Attribution-Non-commercial 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc/4.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA.

Yang paling umum digunakan oleh berbagai elemen dalam mendefinisikan identitas Tionghoa adalah dengan membaginya menjadi dikotomi utama, yaitu totok dan peranakan. Namun demikian, definisi totok dan peranakan sendiri memiliki batasan yang terus diperdebatkan. Totok umumnya dipahami dari sisi kelahirannya dan Puritanisme Tionghoa, sementara peranakan dipahami sebagai identitas yang saling memadukan satu sama lain dengan lokalitas. Seiring berjalannya waktu, dikotomi totok dan peranakan tidak relevan lagi. Perkembangan politik baru-baru ini telah menyebabkan opsi identitas Tionghoa diukur sendiri-sendiri dengan tingkat fleksibilitas yang lebih likuid.

Sebagian orang menyakini bahwa demokrasi (nilai-nilainya) mendapat pemenuhannya dalam agama (apa saja). juga sebaliknya bagi sebagian lagi, agama dan demokrasi adalah dua hal yang tidak akan klop. Kita harus memilih salah satunya sebagai sistem bernegara. Bagi mereka yang berkeyakinan opitimis dan menempatkan sistem demokrasi sebagai tujuan akhir bernegara, tak ada jalan selain terus mengupayakan dialog antara nilai-nilai inklusif dan ekslusif dari agama dengan proses demokratisasi ini. Demokrasi yang menjadi keniscayaan tidak bisa ditolak, kita harus tetap maju. Pun, bagi mereka yang ogah menerapan nilai dan sistem demokrasi, serta lebih condong ke konsensus (nilai) keagamaan sebagai dasar kehidupan publik (bernegara) akan cepat-cepat menolak upaya privatisasi agama yang dilakukan itu. Bagi mereka, tindakan privatisasi adalah salah, melanggar semangat keagamaan yang dianut: agama adalah nilai universal bagi praktis kehidupan, termasuk dalam berpolitik (bernegara). Bukan saja itu, kalangan yang berada pada posisi ini juga akan mencela upaya kalangan yang coba-coba mendialogkan antara demokrasi dan agama. Bagi sebagian penganut agama non-Kristen, misalnya, dengan tegas menolak demokrasi, sebab bagi mereka bentuk demokrasi hari ini adalah hasil interaksi dari nilai-nilai Kristen dan sekulerisme, sehingga beralasan untuk ditolak. Menerima demokrasi, tidak lain dengan mengakui klaim kebenaran ajaran kristen.